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Samuel Mohilever

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RabbiSamuel Mohilever
Rabbi Samuel Mohilever
Personal life
Born1824
Głębokie, Belarus
Died1898
NationalityBelarusian
EducationVolozhin Yeshiva
Known forFounding Hovevei Zion movement, promoting Zionism
OccupationRabbi, Pioneer of Religious Zionism
Senior posting
Post
Stamps with inscribed portraits, including Samuel Mohilever, ca. 1916. In the collection of the Jewish Museum of Switzerland.

Samuel Mohilever (1824 – 1898), also Shmuel Mohilever, was a rabbi, pioneer of Religious Zionism and one of the founders of the Hovevei Zion movement.

Biography

Participants of Katowice Conference, 1884. In the center of the front row Rabbi Samuel Mohilever and Leon Pinsker

Mohilever was born in Głębokie (now Hlybokaye, Belarus) and studied in the Volozhin Yeshiva.

Mohilever advocated for application of principles of German Orthodoxy in Russia. This included creation of trade schools, training in the local language (Russian), and basic education in secular studies.

After the pogroms following the May Laws, he helped found the Hovevei Zion in Warsaw.

Mohilever was active in the propagandist and organizational affairs as well as labors on behalf of colonization in Palestine. In 1882 he went to Paris to meet a young Edmond James de Rothschild, and convinced him to take an interest in the struggling settlers in Israel and to financially support a settlement called Ekron (now Mazkeret Batya).

Mohilever was made the rabbi of Białystok in 1883. He dedicated himself to promoting Zionism by convincing Białystok's Jews to move to Petah Tikva, then a struggling settlement.

In 1893 there were a series of disagreements between Rabbi Mohilever and the main offices of Chovevei L'Tzion in Odessa, which was largely secularist and directed by Leo Pinsker. This led to a decision for Chovevei L'Tzion to make another center under Mohilever's leadership. This new branch was named Mizrachi, (מִזְרָחִי, a notarikon (Hebrew abbreviation) of מרכז רוחני, merkaz ruhani – "spiritual centre"). Their task was to educate orthodox Jews about the concept of Zionism. But despite the religious differences, Rabbi Mohilever made the wise decision to remain part of the Chovevei L'Tzion movement. Nonetheless, Mohilever put constant pressure on the national movement to meet with the requirements of the Orthodox Jews.

In 1884, Mohilever was elected to the presidency of the Hovevei Zion conference, with Leon Pinsker serving as chairman. Mohilever served as chairman in the 1887 and 1889 conferences. Many of his contributions were of a religious nature - Mohilever ensured that Jewish farming in Palestine complied with Jewish laws and tradition by setting up a rabbinical committee to oversee it.

In 1897, Mohilever sent a message to the First Zionist Congress: "It is essential," he wrote, "that the Congress unite all 'Sons of Zion' who are true to our cause to work in complete harmony and fraternity, even if there be among them differences of opinion regarding religion."

Rabbi Mohilever and his colleagues continued their work, especially among Orthodox Jews, and as a result, Mizrachi became the foundation of the Religious Zionist movement. In 1902, four years after Rabbi Shmuel’s death, Mizrachi officially joined the Zionist Organization.

When, in 1901, Rabbi Yitzchak Yaacov Reines and several other of Mohilever's disciples re-established the organization, they did so with the same stance, spirit, and name. Mohilever had successfully inspired the amalgamation of traditional Jewish orthodoxy with practical Zionism.

His last letter to the Jews of Russia before his death urged them to work to achieve a deep attachment to the commandment to settle in Israel, which he said is “the foundation of the existence of our people.”

The kibbutz Gan Shmuel was named after Mohilever.

References

  • Isidor Schalit, obituary of Shmuel Mohilever, Die Welt II/24, June 17, 1898, pp. 2–3
  • David Bridger, Samuel Wolk: The New Jewish Encyclopedia. Behrman House, New York (NYC/USA) 1976, ISBN 0-87441-120-3, p. 326
  • Yoel Yarden, Rabbi Shmuel Mohliver's Educational Philosophy 1873-1874, Studies in Education, University of Haifa, No. 33, March 1982 (Hebrew)

Notes

  1. Torah in Motion (2024-11-13). Great Rabbinic Thinkers: Rabbi Samuel Mohilever (Part 1) || Dr. Marc Shapiro. Retrieved 2024-11-14 – via YouTube.
  2. Arthur Hertzberg, The Zionist Idea, (Meridian, New York, 1960), p.400-402.

External links

  • The personal papers of Samuel Mohilever are kept at the Central Zionist Archives in Jerusalem. The notation of the record group is A9\62-63.
Volozhin Yeshiva
Faculty
Naftali Zvi Yehuda Berlin
Eliezer Fried
Refael Shapiro
Yosef Dov Soloveitchik (Beis Halevi)
Chaim Soloveitchik
Chaim of Volozhin
Yitzchak Volozhin
Location
Valozhyn, Belarus
Alumni
Shmuel Alexandrov
Meir Bar-Ilan
Zelig Reuven Bengis
Micha Josef Berdyczewski
Naftali Zvi Yehuda Berlin
Hayim Nahman Bialik
David Cohen
Israel Davidson
Alter Asher Droyanov
Baruch Epstein
Moshe Mordechai Epstein
Chaim Ozer Grodzinski
Abraham Harkavy
Shmuel Yitzchak Hillman
Jacob Joseph
Nachum Kaplan
Chaim Mordechai Katz
Abraham Isaac Kook
Moyshe Kulbak
Moshe Landyski
Boruch Ber Leibowitz
Aryeh Levin
Isser Zalman Meltzer
Samuel Mohilever
Shlomo Polachek
Yitzhak Isaac Halevy Rabinowitz
Yitzchak Yaacov Reines
Mnachem Risikoff
Zundel Salant
Refael Shapiro
Shimon Shkop
Chaim Soloveitchik
Zalman Sorotzkin
Elchonon Wasserman
Kalman Zev Wissotzky
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