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Sidi Shibl al-Aswad Mosque

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Mosque in Shuhada, Egypt
Sidi Shibl al-Aswad Mosque
Arabic: مسجد سيدي شبل الأسود
Mausoleum of Sidi Shibl inside the mosque
Religion
AffiliationIslam
ProvinceMonufia Governorate
Location
LocationShuhada, Egypt
CountryEgypt
Sidi Shibl al-Aswad Mosque is located in Nile DeltaSidi Shibl al-Aswad MosqueLocation of the mosque in EgyptShow map of Nile DeltaSidi Shibl al-Aswad Mosque is located in EgyptSidi Shibl al-Aswad MosqueSidi Shibl al-Aswad Mosque (Egypt)Show map of Egypt
Geographic coordinates30°35′40″N 30°54′02″E / 30.5943682°N 30.9004939°E / 30.5943682; 30.9004939
Architecture
StyleNeo-Mamluk architecture
Completed
  • 16th–17th century (historic)
  • 1925–1927 (current structure)
Specifications
Dome(s)1
Minaret(s)2

The Sidi Shibl al-Aswad Mosque (Arabic: مسجد سيدي شبل الأسود) is located in the city of Shuhada, Egypt in Monufia Governorate. It is named for Muhammad ibn al-Fadl, a Tabi' who is known by the locals as Sidi Shibl. Every year, there are celebrations of the Mawlid of Sidi Shibl at the mosque to commemorate his martyrdom at the hands of the Byzantines.

History

The mosque was constructed in a period between the late 16th to early 17th centuries CE over the mausoleum and shrine of Sidi Shibl, whose real name was Muhammad ibn al-Fadl, the grandson of al-Abbas ibn 'Abd al-Muttalib. The historicity of the burial has been questioned, as the Mamluk-era Muslim scholar Ibn Hajar al-Asqalani narrated that al-Fadl ibn al-Abbas did not have any sons and left only one daughter. Ibn 'Abd al-Barr also denied that al-Abbas had a grandson named Muhammad from al-Fadl. Regardless, the mausoleum was reportedly held sacred by the locals in 1510, before the construction of the mosque. At least one source states that the mosque was built by the Fatimids.

The mosque was rebuilt by the governor of Monufia, a certain Hassan Bey, in 1846. However, the present-day structure is a 1925 reconstruction. The reopening celebration of the mosque in 1927 was attented by the king of Egypt at the time, Fu'ad I. The most recent renovation of the mosque is from the 2020s. It reopened in 2023 after extensive renovations.

Architectural features

The mosque layout consists of two squares, one of which includes the open courtyard of the mosque. The other square contains the main mosque building, in which the qibla wall and indicator is located. Behind the qibla is an entrance portal leading into the mausoleum of Sidi Shibl. The mosque has two large minarets, built in the style of Neo-Mamluk architecture. Only one dome is present to this day, however in the past there were a few other domes that covered the tombs of the other saints buried within the mosque's structure.

Mausoleums

Aside from Sidi Shibl's mausoleum, a room in the mosque contains the tombs of seven female saints, known as the Sab'a Banat, believed to be Sidi Shibl's relatives. Two Muslim scholars, Sayyid Ahmad al-Misri and Sayyid 'Abd Allah al-Wazir al-Khalifa, are buried in a room next to Sidi Shibl's mausoleum. At least forty other Sahaba martyred in battles against the Byzantines are reportedly buried within the mosque's grounds as well.

Importance

Every December, there is a Mawlid procession to the tomb of Sidi Shibl al-Aswad in commemoration of him and several other martyrs who died fighting against the Byzantine occupation of Egypt. Another celebration also occurs in March. However, the biggest of these celebrations occur on the second half of September.

Local legend also relates that, when a drug dealer hid inside the shrine on escape from the police, he begged mercy and protection from the entombed saint. The saint agreed to grant him protection and when the police entered the shrine, they stripped the dealer of all his possessions, but out of nowhere a large group of snakes appeared, making them leave the man alone.

See also

References

  1. ^ "س و ج.. كل ما تريد معرفته عن مسجد سيدى شبل بالمنوفية "صور" - اليوم السابع". 2018-02-01. Archived from the original on 1 February 2018. Retrieved 2024-12-17.
  2. ^ Mayeur-Jaouen, Catherine (2004). "Holy Ancestors, Sufi Shaykhs, and Founding Myths: Networks of Religious Geography in the Central Nile Delta". On Archaeology of Sainthood and Local Spirituality in Islam: Past and Present Crossroads of Events and Ideas (Yearbook of the Sociology of Islam 5). Wetzlar: Maujskel Medienproduktion. pp. 31–34. ISBN 3-89942-141-8.
  3. According to Ibn Hajar in the following source; “He did not leave a child except Umm Kulthum, who was married to al-Hasan ibn Ali, may God be pleased with them both, then he separated from her, and Abu Musa al-Ash'ari married her. ”
  4. Ibn Hajar (2010). al-Isabah fi Tamyiz al-Sahabah. Beirut, Lebanon: Dar Al Kutub Al Ilmiyah. ISBN 9782745135070.
  5. Ibn 'Abd al-Barr says: “al-Fadl, the son of al-Abbas, did not leave any children except for Umm Kulthum>”
  6. Ibn 'Abd al-Barr (2019). al-Isti'āb Fi Ma'rifat al-Ashāb. Egypt: Abda'i al-A'lam wa al-Nashr.
  7. ^ "In Photos: Sidi Shebl Mosque in Menoufia reopens - Egyptian Gazette". egyptian-gazette.com. 2023-06-18. Retrieved 2024-12-17.
  8. ^ "نبذة تعريفية عن مسجد سيدي شبل بالمنوفية ومقومات حصوله على شهادة الاعتماد وضمان الجودة من الفئة (أ)". بوابة الأوقاف الإلكترونية (in Arabic). 2023-08-21. Retrieved 2024-12-17.
  9. "بعد خلافات 6 سنوات بين "الأوقاف" و"الآثار".. ترميم مسجد سيدي شبل - المحافظات - الوطن". 2020-02-23. Archived from the original on 23 February 2020. Retrieved 2024-12-17.
  10. ^ "صدى البلد: لكل اسم حكاية.. مسجد سيدي شبل الأسود.. معلم إسلامي في المنوفية". 2020-02-06. Archived from the original on 6 February 2020. Retrieved 2024-12-17.
  11. ^ "عبدالله الناصر حلمى يكتب سيدنا شبل الاسود بن الفضل بن العباس - اليوم السابع". 2019-10-07. Archived from the original on 7 October 2019. Retrieved 2024-12-17.
  12. "قبر أمير الجيوش الإسلامية الصحابي الشهيد: سيدنا شبل أبن عم رسول الله صلى الله عليه وآله وسلم ، والسبع بنات أخواته ، وقبور الصحابة الأربعين شهيد بمسجده بمحافظة المنوفية - مصر ." صدى العرب. Retrieved 2024-12-17.
  13. ^ Zayed, A.A. (2008). "Chapter 5. Saints (awliya'), Public Places and Modernity in Egypt". Dimensions of Locality: Muslim Saints, Their Place and Space (Yearbook of the Sociology of Islam). Globaler lokaler Islam. 8: 103–123. doi:10.14361/9783839409688-005. ISBN 978-3-89942-968-8.
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