Macedonia (region) - Misplaced Pages

(Redirected from Slavic languages of Macedonia (region)) Geographical and historical region in Europe This article is about the supra-national region. For other uses, see Macedonia.

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Place

Macedonia Expand for local names Maqedonia (Albanian) Македония (Bulgarian) Μακεδονία (Greek) Македонија (Macedonian) Македонија (Serbian)/Makedonija Machedonia (Aromanian) Machedonia (Megleno Romanian)
2009 topographical map of the geographical region of Macedonia
Country	Greece North Macedonia Bulgaria Albania Serbia Kosovo
Area
• Total	67,000 km (26,000 sq mi)
Population
• Estimate	over 4,760,000

Macedonia (/ˌmæsɪˈdoʊniə/ MASS-ih-DOH-nee-ə) is a geographical and historical region of the Balkan Peninsula in Southeast Europe. Its boundaries have changed considerably over time; however, it came to be defined as the modern geographical region by the mid-19th century. Today the region is considered to include parts of six Balkan countries: all of North Macedonia, large parts of Greece and Bulgaria, and smaller parts of Albania, Serbia, and Kosovo. It covers approximately 67,000 square kilometres (25,869 sq mi) and has a population of around five million. Greek Macedonia comprises about half of Macedonia's area and population.

Its oldest known settlements date back approximately to 7,000 BC. From the middle of the 4th century BC, the Kingdom of Macedon became the dominant power on the Balkan Peninsula; since then Macedonia has had a diverse history.

Etymology

Main article: Makedon (mythology) § Etymology

Both proper nouns Makedṓn and Makednós are morphologically derived from the Ancient Greek adjective makednós meaning "tall, slim", and are related to the term Macedonia.

Boundaries and definitions

Further information: History of Macedonia (ancient kingdom)

Ancient times

The definition of Macedonia has changed several times throughout history. Prior to its expansion under Alexander the Great, the ancient kingdom of Macedonia, to which the modern region owes its name, lay entirely within the central and western parts of the current Greek province of Macedonia and consisted of 17 provinces/districts or eparchies (Ancient Greek: επαρχία).

Expansion of Kingdom of Macedon:

Kingdom of Perdiccas I: Macedonian Kingdom of Emathia consisting of six provinces Emathia, Pieria, Bottiaea, Mygdonia, Eordaea and Almopia.
Kingdom of Alexander I: All the above provinces plus the eastern annexations Crestonia, Bisaltia and the western annexations Elimiotis, Orestis and Lynkestis.
Kingdom of Philip II: All the above provinces plus the appendages of Pelagonia and Macedonian Paeonia to the north, Sintike, Odomantis and Edonis to the east and the Chalkidike to the south.

Roman era

In the 2nd century, Macedonia covered approximately the area where it is considered to be today, but the northern regions of today Republic of North Macedonia were not identified as Macedonian lands. For reasons that are still unclear, over the next eleven centuries Macedonia's location was changed significantly. The Roman province of Macedonia consisted of what is today Northern and Central Greece, much of the geographical area of the Republic of North Macedonia and southeast Albania. Simply put, the Romans created a much larger administrative area under that name than the original ancient Macedon. In late Roman times, the provincial boundaries were reorganized to form the Diocese of Macedonia, consisting of most of modern mainland Greece right across the Aegean to include Crete, southern Albania, southwest Bulgaria, and most of Republic of North Macedonia.

Byzantine era

In the Byzantine Empire, a province under the name of Macedonia was carved out of the original Theme of Thrace, which was well east of the Struma River. This thema variously included parts of Thrace and gave its name to the Macedonian dynasty. Hence, Byzantine documents of this era that mention Macedonia are most probably referring to the Macedonian thema. The region of Macedonia, on the other hand, which was ruled by the First Bulgarian Empire throughout the 9th and the 10th century, was incorporated into the Byzantine Empire in 1018 as the Themе of Bulgaria.

Ottoman era

With the gradual conquest of southeastern Europe by the Ottomans in the late 14th century, the name of Macedonia disappeared as an administrative designation for several centuries and was rarely displayed on maps. The name was again revived to mean a distinct geographical region in the 19th century, defining the region bounded by Mount Olympus, the Pindus range, mounts Shar and Osogovo, the western Rhodopes, the lower course of the river Mesta (Greek Nestos) and the Aegean Sea, developing roughly the same borders that it has today.

Demographics

Main article: Demographic history of Macedonia

During medieval and modern times, Macedonia has been known as a Balkan region inhabited by many ethnic groups. Today, as a frontier region where several very different cultures meet, Macedonia has an extremely diverse demographic profile. The current demographics of Macedonia include:

Macedonian Greeks self-identify culturally and regionally as "Macedonians" (Greek: Μακεδόνες, Makedónes). They form the majority of the region's population (~51%). They number approximately 2,500,000 and, today, they live almost entirely in Greek Macedonia. The Greek Macedonian population is mixed, with other indigenous groups and with a large influx of Greek refugees descending from Asia Minor, Pontic Greeks, and East Thracian Greeks in the early 20th century. This is due to the population exchange between Greece and Turkey, during which over 1.2 million Orthodox Christian refugees from Turkey were settled in Greece, 638,000 of whom were settled in the Greek province of Macedonia. Smaller Greek minorities exist in Bulgaria and the Republic of North Macedonia, although their numbers are difficult to ascertain. In official census results, only 86 persons declared themselves Greeks in Bulgarian Macedonia (Blagoevgrad Province) in 2011, out of a total of 1,379 in all of Bulgaria; while only 294 persons described themselves as Greeks in the 2021 census in the Republic of North Macedonia.
Ethnic Macedonians self-identify as "Macedonians" (Macedonian: Македонци, Makedonci) in an ethnic sense as well as in the regional sense. They are the second largest ethnic group in the region. Being a South Slavic ethnic group they are also known as "Macedonian Slavs" and "Slav Macedonians" (Greek: Σλαβομακεδόνες, "Slavomakedones") in Greece, though this term can be viewed as derogatory by ethnic Macedonians, including those in Greek Macedonia. They form the majority of the population in the Republic of North Macedonia where according to the 2021 census, approximately 1,100,000 people declared themselves as Macedonians. In 1999, the Greek Helsinki Monitor estimated a significant minority of ethnic Macedonians ranging from 10,000 to 30,000 that exist among the Slavic-speakers of Greek Macedonia. There has not been a census in Greece on the question of mother tongue since 1951, when the census recorded 41,017 Slavic-speakers, mostly in the West Macedonia periphery of Greece. The linguistic classification of the Slavic dialects spoken by these people are nowadays typically classified as Macedonian, with the exception of some eastern dialects which can also be classified as Bulgarian, although the people themselves call their native language a variety of terms, including makedonski, makedoniski ("Macedonian"), slaviká (Greek: σλαβικά, "Slavic"), dópia or entópia (Greek: εντόπια, "local/indigenous "), balgàrtzki, bògartski ("Bulgarian") along with naši ("our own") and stariski ("old"). Most Slavic-speakers declare themselves as ethnic Greeks (Slavophone Greeks), although there are small groups espousing ethnic Macedonian and Bulgarian national identities, however some groups reject all these ethnic designations and prefer terms such as "natives" instead. The Macedonian minority in Albania are an officially recognised minority in Albania and are primarily concentrated around the Prespa region and Golo Brdo and are primarily Eastern Orthodox Christian with the exception of the later region where Macedonians are predominantly Muslim. In the 2011 Albanian census, 5,870 Albanian citizens declared themselves Macedonians. According to the latest Bulgarian census held in 2011, there are 561 people declaring themselves ethnic Macedonians in the Blagoevgrad Province of Bulgaria (Pirin Macedonia). The official number of ethnic Macedonians in Bulgaria is 1,654.
Macedonian Bulgarians are ethnic Bulgarians who self-identify regionally as "Macedonians" (Bulgarian: Mакедонци, Makedontsi). They represent the bulk of the population of Bulgarian Macedonia (also known as "Pirin Macedonia"). They number approximately 250,000 in the Blagoevgrad Province where they are mainly situated. There are small Bulgarian-identifying groups in Albania, Greece and the Republic of North Macedonia. In the Republic of North Macedonia, 3,504 people claimed a Bulgarian ethnic identity in the 2021 census.
Albanians are another major ethnic group in the region. Ethnic Albanians make up the majority in certain northern and western parts of the Republic of North Macedonia, and account for 24.3% of the total population of the Republic of North Macedonia, according to the 2021 census.
Smaller numbers of Turks, Bosniaks, Roma, Serbs, Aromanians, Megleno-Romanians, Egyptians, Armenians and Jews (Sephardim and Romaniotes) can also be found in Macedonia.

Distribution of ethnic groups in Macedonia in 1892 (Deutsche Rundschau für Geographie und Statistik – German Bevieiofor Geography and Statistics)
Ethnographic map of the vilayets of Kosovo, Saloniki, Scutari, Janina and Monastir, ca. 1900 (Institute and Museum of Military History)
Distribution of ethnic groups in the Balkan Peninsula and Asia Minor in 1910 (Historical Atlas by William R. Shepherd, New York)
Distribution of ethnic groups in the Balkan Peninsula and Asia Minor in 1918 (National Geographic)

Religion

Most present-day inhabitants of the region are Eastern Orthodox Christians, principally of the Bulgarian Orthodox, Greek Orthodox, Macedonian Orthodox and Serbian Orthodox Churches. Notable Muslim minorities are present among the Albanian, Bulgarian (Pomaks), Macedonian (Torbeš), Bosniak, and Turkish populations.

During the period of classical antiquity, main religion in the region of Macedonia was the Ancient Greek religion. After the Roman conquest of Macedonia, the Ancient Roman religion was also introduced. Many ancient religious monuments, dedicated to Greek and Roman deities are preserved in this region. During the period of Early Christianity, ecclesiastical structure was established in the region of Macedonia, and the see of Thessaloniki became the metropolitan diocese of the Roman province of Macedonia. The archbishop of Thessaloniki also became the senior ecclesiastical primate of the entire Eastern Illyricum, and in 535 his jurisdiction was reduced to the administrative territory of the Diocese of Macedonia. Later it came under the jurisdiction of the Ecumenical Patriarch of Constantinople.

During the Middle Ages and up to 1767, western and northern regions of Macedonia were under the jurisdiction of the Archbishopric of Ohrid. Northern fringes of the region (areas surrounding Skopje and Tetovo) had temporary jurisdiction under the Serbian Patriarchate of Peć. Both the Archbishopric of Ohrid and the Patriarchate of Peć became abolished and absorbed into the Ecumenical Patriarch of Constantinople in the middle of the 18th century. During the period of Ottoman rule, a partial islamization was also recorded. In spite of that, the Eastern Orthodox Christianity remained the dominant religion of local population.

During the 19th century, religious life in the region was strongly influenced by rising national movements. Several major ethnoreligious disputes arose in the region of Macedonia, main of them being schisms between the Ecumenical Patriarch of Constantinople and the newly created Bulgarian Exarchate (1872), and later between the Serbian Orthodox Church and the newly created Macedonian Orthodox Church (1967).

History

Early Neolithic

While Macedonia shows signs of human habitation as old as the paleolithic period (among which is the Petralona cave with the oldest European humanoid), the earliest known settlements, such as Nea Nikomedeia in Imathia (today's Greek Macedonia), date back 9,000 years. The houses at Nea Nikomedeia were constructed—as were most structures throughout the Neolithic in northern Greece—of wattle and daub on a timber frame. The cultural assemblage includes well-made pottery in simple shapes with occasional decoration in white on a red background, clay female figurines of the 'rod-headed' type known from Thessaly to the Danube Valley, stone axes and adzes, chert blades, and ornaments of stone including curious 'nose plugs' of uncertain function. The assemblage of associated objects differs from one house to the next, suggesting some degree of craft specialisation had already been established from the beginning of the site's history. The farming economy was based on the cultivation of cereal crops such as wheat and barley and pulses and on the herding of sheep and goats, with some cattle and pigs. Hunting played a relatively minor role in the economy. Surviving from 7000 to 5500 BCE, this Early Neolithic settlement was occupied for over a thousand years.

Middle Neolithic

The Middle Neolithic period (c. 5500 to 4500 BCE) is at present best represented at Servia in the Haliacmon Valley in western Macedonia, where the typical red-on-cream pottery in the Sesklo style emphasises the settlement's southern orientation. Pottery of this date has been found at a number of sites in Central and Eastern Macedonia but so far none has been extensively excavated.

Late Neolithic

The Late Neolithic period (c. 4500 to 3500 BCE) is well represented by both excavated and unexcavated sites throughout the region (though in Eastern Macedonia levels of this period are still called Middle Neolithic according to the terminology used in the Balkans). Rapid changes in pottery styles, and the discovery of fragments of pottery showing trade with quite distant regions, indicate that society, economy and technology were all changing rapidly. Among the most important of these changes were the start of copper working, convincingly demonstrated by Renfrew to have been learnt from the cultural groups of Bulgaria and Roumania to the North. Principal excavated settlements of this period include Makryialos and Paliambela near the western shore of the Thermaic gulf, Thermi to the south of Thessaloniki and Sitagroi and Dikili Tas in the Drama plain. Some of these sites were densely occupied and formed large mounds (known to the local inhabitants of the region today as 'toumbas'). Others were much less densely occupied and spread for as much as a kilometer (Makryialos). Both types are found at the same time in the same districts and it is presumed that differences in social organisation are reflected by these differences in settlement organisation. Some communities were clearly concerned to protect themselves with different kinds of defensive arrangements: ditches at Makryialos and concentric walls at Paliambela. The best preserved buildings were discovered at Dikili Tas, where long timber-framed structures had been organised in rows and some had been decorated with bulls' skulls fastened to the outside of the walls and plastered over with clay.

Remarkable evidence for cult activity has been found at Promachonas-Topolnica, which straddles the Greek Bulgarian border to the north of Serres. Here a deep pit appeared to have been roofed to make a subterranean room; in it were successive layers of debris including large numbers of figurines, bulls' skulls, and pottery, including several rare and unusual shapes.

The farming economy of this period continued the practices established at the beginning of the Neolithic, although sheep and goats were less dominant among the animals than they had previously been, and the cultivation of vines (Vitis vinifera) is well attested.

Only a few burials have been discovered from the whole of the Neolithic period in northern Greece and no clear pattern can be deduced. Grave offerings, however, seem to have been very limited.

Ancient Macedonia (500 to 146 BCE)

Main article: Macedonia (ancient kingdom)

In classical times, the region of Macedonia comprised parts of what at the time was known as Macedonia, Illyria and Thrace. Among others, in its lands were located the kingdoms of Paeonia, Dardania, Macedonia and Pelagonia, historical tribes like the Agrianes, and colonies of southern Greek city states. Prior to the Macedonian ascendancy, parts of southern Macedonia were populated by the Bryges, while western, (i. e., Upper) Macedonia, was inhabited by Macedonian and Illyrian tribes. Whilst numerous wars are later recorded between the Illyrian and Macedonian Kingdoms, the Bryges might have co-existed peacefully with the Macedonians. In the time of Classical Greece, Paionia, whose exact boundaries are obscure, originally included the whole Axius River valley and the surrounding areas, in what is now the northern part of the Greek region of Macedonia, most of the Republic of North Macedonia, and a small part of western Bulgaria. By 500 BCE, the ancient kingdom of Macedon was centered somewhere between the southern slopes of Lower Olympus and the lowest reach of the Haliakmon River. Since 512/511 BCE, the kingdom of Macedonia was subject to the Persians, but after the battle of Plataia it regained its independence. Under Philip II and Alexander the Great, the kingdom of Macedonia forcefully expanded, placing the whole of the region of Macedonia under their rule. Alexander's conquests produced a lasting extension of Hellenistic culture and thought across the ancient Near East, but his empire broke up on his death. His generals divided the empire between them, founding their own states and dynasties. The kingdom of Macedon was taken by Cassander, who ruled it until his death in 297 BC. At the time, Macedonian control over the Thracoillyrian states of the region slowly waned, although the kingdom of Macedonia remained the most potent regional power. This period also saw several Celtic invasions into Macedonia. However, the Celts were each time successfully repelled by Cassander, and later Antigonus, leaving little overall influence on the region.

Roman Macedonia

Main article: Macedonia (province)

Macedonian sovereignty in the region was brought to an end at the hands of the rising power of Rome in the 2nd century BC. Philip V of Macedon took his kingdom to war against the Romans in two wars during his reign (221–179 BC). The First Macedonian War (215–205 BC) was fairly successful for the Macedonians but Philip was decisively defeated in the Second Macedonian War in (200–197 BC). Although he survived war with Rome, his successor Perseus of Macedon (reigned 179–168 BC) did not; having taken Macedon into the Third Macedonian War in (171–168 BC), he lost his kingdom when he was defeated. Macedonia was initially divided into four republics subject to Rome before finally being annexed in 146 BC as a Roman province. Around this time, vulgar Latin was introduced in the Balkans by Latin-speaking colonists and military personnel.

With the division of the Roman Empire into west and east in 298 AD, Macedonia came under the rule of Rome's Byzantine successors. The population of the entire region was, however, depleted by destructive invasions of various Gothic and Hun tribes c. 300 – 5th century AD. Despite this, other parts of the Byzantine empire continued to flourish, in particular some coastal cities such as Thessaloniki became important trade and cultural centres. Despite the empire's power, from the beginning of the 6th century the Byzantine dominions were subject to frequent raids by various Slavic tribes which, in the course of centuries, eventually resulted in drastic demographic and cultural changes in the Empire's Balkan provinces. Although traditional scholarship attributes these changes to large-scale colonizations by Slavic-speaking groups, it has been proposed that a generalized dissipation of Roman identity might have commenced in the 3rd century, especially among rural provincials who were crippled by harsh taxation and famines. Given this background, penetrations carried by successive waves of relatively small numbers of Slavic warriors and their families might have been capable of assimilating large numbers of indigenes into their cultural model, which was sometimes seen as a more attractive alternative. In this way and in the course of time, great parts of Macedonia came to be controlled by Slavic-speaking communities. Despite numerous attacks on Thessaloniki, the city held out, and Byzantine-Roman culture continued to flourish, although Slavic cultural influence steadily increased.

The Slavic settlements organized themselves along tribal and territorially based lines which were referred to by Byzantine Greek historians as "Sklaviniai". The Sklaviniai continued to intermittently assault the Byzantine Empire, either independently, or aided by Bulgar or Avar contingents. Around 680 AD a "Bulgar" group (which was largely composed of the descendants of former Roman Christians taken captive by the Avars), led by Khan Kuber (theorized to have belonged to the same clan as the Danubian Bulgarian khan Asparukh), settled in the Pelagonian plain, and launched campaigns to the region of Thessaloniki. When the Empire could spare imperial troops, it attempted to regain control of its lost Balkan territories. By the time of Constans II a significant number of the Slavs of Macedonia were captured and transferred to central Asia Minor where they were forced to recognize the authority of the Byzantine emperor and serve in his ranks. In the late 7th century, Justinian II again organized a massive expedition against the Sklaviniai and Bulgars of Macedonia. Launching from Constantinople, he subdued many Slavic tribes and established the Theme of Thrace in the hinterland of the Great City, and pushed on into Thessaloniki. However, on his return he was ambushed by the Slavo-Bulgars of Kuber, losing a great part of his army, booty, and subsequently his throne. Despite these temporary successes, rule in the region was far from stable since not all of the Sklaviniae were pacified, and those that were often rebelled. The emperors rather resorted to withdrawing their defensive line south along the Aegean coast, until the late 8th century. Although a new theme—that of "Macedonia"—was subsequently created, it did not correspond to today's geographic territory, but one farther east (centred on Adrianople), carved out of the already existing Thracian and Helladic themes.

Medieval Macedonia

Further information: Byzantine Empire, Bulgaria (theme), Macedonia (theme), Strymon (theme), and Thessalonica (theme)

There are no Byzantine records of "Sklaviniai" after 836/837 as they were absorbed into the expanding First Bulgarian Empire. Slavic influence in the region strengthened along with the rise of this state, which incorporated parts of the region to its domain in 837. In the early 860s Saints Cyril and Methodius, two Byzantine Greek brothers from Thessaloniki, created the first Slavic Glagolitic alphabet in which the Old Church Slavonic language was first transcribed, and are thus commonly referred to as the apostles of the Slavic world. Their cultural heritage was acquired and developed in medieval Bulgaria, where after 885 the region of Ohrid (present-day Republic of North Macedonia) became a significant ecclesiastical center with the nomination of the Saint Clement of Ohrid for "first archbishop in Bulgarian language" with residence in this region. In conjunction with another disciple of Saints Cyril and Methodius, Saint Naum, Clement created a flourishing Slavic cultural center around Ohrid, where pupils were taught theology in the Old Church Slavonic language and the Glagolitic and Cyrillic script at what is now called Ohrid Literary School. The Bulgarian-Byzantine boundary in the beginning of 10th century passed approximately 20 km (12 mi) north of Thessaloniki according to the inscription of Narash. According to the Byzantine author John Kaminiates, at that time the neighbouring settlements around Thessaloniki were inhabited by "Scythians" (Bulgarians) and the Slavic tribes of Drugubites and Sagudates, in addition to Greeks.

At the end of the 10th century, what is now the Republic of North Macedonia became the political and cultural heartland of the First Bulgarian Empire, after Byzantine emperors John I Tzimiskes conquered the eastern part of the Bulgarian state during the Rus'–Byzantine War of 970–971. The Bulgarian capital Preslav and the Bulgarian Tsar Boris II were captured, and with the deposition of the Bulgarian regalia in the Hagia Sophia, Bulgaria was officially annexed to Byzantium. A new capital was established at Ohrid, which also became the seat of the Bulgarian Patriarchate. A new dynasty, that of the Comitopuli under Tsar Samuil and his successors, continued resistance against the Byzantines for several more decades, before also succumbing in 1018. The western part of Bulgaria including Macedonia was incorporated into the Byzantine Empire as the province of Bulgaria (Theme of Bulgaria) and the Bulgarian Patriarchate was reduced in rank to an Archbishopric.

Intermittent Bulgarian uprisings continued to occur, often with the support of the Serbian princedoms to the north. Any temporary independence that might have been gained was usually crushed swiftly by the Byzantines. It was also marked by periods of war between the Normans and Byzantium. The Normans launched offensives from their lands acquired in southern Italy, and temporarily gained rule over small areas in the northwestern coast.

At the end of the 12th century, some northern parts of Macedonia were temporarily conquered by Stefan Nemanja of Serbia. In the 13th century, following the Fourth Crusade, Macedonia was disputed among Byzantine Greeks, Latin crusaders of the short-lived Kingdom of Thessalonica, and the revived Bulgarian state. Most of southern Macedonia was secured by the Despotate of Epirus and then by the Empire of Nicaea, while the north was ruled by Bulgaria. After 1261 however, all of Macedonia returned to Byzantine rule, where it largely remained until the Byzantine civil war of 1341–1347. Taking advantage of this conflict, the Serb ruler Stefan Dushan expanded his realm and founded the Serbian Empire, which included all of Macedonia, northern and central Greece – excluding Thessaloniki, Athens and the Peloponnese. Dushan's empire however broke up shortly after his death in 1355. After his death local rulers in the regions of Macedonia were despot Jovan Uglješa in eastern Macedonia, and kings Vukašin Mrnjavčević and his son Marko Mrnjavčević in western regions of Macedonia.

Ottoman Macedonia

Further information: Greek Macedonia under the Ottoman Empire, Vardar Macedonia under the Ottoman Empire, and Demographic history of Ottoman Macedonia

Since the middle of the 14th century, the Ottoman threat was looming in the Balkans, as the Ottomans defeated the various Christian principalities, whether Serb, Bulgarian or Greek. After the Ottoman victory in the Battle of Maritsa in 1371, most of Macedonia accepted vassalage to the Ottomans and by the end of the 14th century the Ottoman Empire gradually annexed the region. The final Ottoman capture of Thessalonica (1430) was seen as the prelude to the fall of Constantinople itself. Macedonia remained a part of the Ottoman Empire for nearly 500 years, during which time it gained a substantial Turkish minority. Thessaloniki later become the home of a large Sephardi Jewish population following the expulsions of Jews after 1492 from Spain.

Birth of nationalism and of Macedonian identities

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Over the centuries Macedonia had become a multicultural region. The historical references mention Greeks, Bulgarians, Turks, Albanians, Gypsies, Jews, Aromanians and Megleno-Romanians. It is often claimed that macédoine, the fruit or vegetable salad, was named after the area's very mixed population, as it could be witnessed at the end of the 19th century. From the Middle Ages to the early 20th century the Slavic-speaking population in Macedonia was identified mostly as Bulgarian.

During the period of Bulgarian National Revival many Bulgarians from these regions supported the struggle for creation of Bulgarian cultural educational and religious institutions, including Bulgarian Exarchate. Eventually, in the 20th century, 'Bulgarians' came to be understood as synonymous with 'Macedonian Slavs' and, eventually, 'ethnic Macedonians'. Krste Misirkov, a philologist and publicist, wrote his work "On the Macedonian Matters" (1903), for which he is heralded by Macedonians as one of the founders of the Macedonian nation.

After the revival of Greek, Serbian, and Bulgarian statehood in the 19th century, the Ottoman lands in Europe that became identified as "Macedonia", were contested by all three governments, leading to the creation in the 1890s and 1900s of rival armed groups who divided their efforts between fighting the Turks and one another. The most important of these was the Internal Macedonian Revolutionary Organization, which organized the so-called Ilinden-Preobrazhenie Uprising in 1903, fighting for an autonomous or independent Macedonian state, and the Greek efforts from 1904 until 1908 (Greek Struggle for Macedonia). Diplomatic intervention by the European powers led to plans for an autonomous Macedonia under Ottoman rule.

The restricted borders of the modern Greek state at its inception in 1830 disappointed the inhabitants of northern Greece (Epirus and Macedonia). Addressing these concerns in 1844, the Greek Prime Minister Kolettis addressed the constitutional assembly in Athens that "the Kingdom of Greece is not Greece; it is only a part, the smallest and poorest, of Greece. The Greek is not only he who inhabits the kingdom, but also he who lives in Ioannina, or Thessaloniki, or Serres, or Odrin" . He mentions cities and islands that were under Ottoman possession as composing the Great Idea (Greek: Μεγάλη Ιδέα, Megáli Idéa) which meant the reconstruction of the classical Greek world or the revival of the Byzantine Empire. The important idea here is that for Greece, Macedonia was a region with large Greek populations expecting annexation to the new Greek state.

The 1878 Congress of Berlin changed the Balkan map again. The treaty restored Macedonia and Thrace to the Ottoman Empire. Serbia, Romania and Montenegro were granted full independence, and some territorial expansion at the expense of the Ottoman Empire. Russia would maintain military advisors in Bulgaria and Eastern Rumelia until May 1879. Austria-Hungary was permitted to occupy Bosnia, Herzegovina and the Sanjak of Novi Pazar. The Congress of Berlin also forced Bulgaria, newly given autonomy by the 1878 Treaty of San Stefano, to return over half of its newly gained territory to the Ottoman Empire. This included Macedonia, a large part of which was given to Bulgaria, due to Russian pressure and the presence of significant numbers of Bulgarians and adherents to the Bulgarian Exarchate. The territorial losses dissatisfied Bulgaria; this fuelled the ambitions of many Bulgarian politicians for the following seventy years, who wanted to review the treaty – by peaceful or military means and to reunite all lands which they claimed had a Bulgarian majority. Besides, Serbia was now interested in the Macedonian lands, until then only Greece was Bulgaria's main contender, which after the addition of Thessaly to Greece in (1881) was bordering Macedonia. Thus, the Berlin Congress renewed the struggle for Turkey in Europe, including the so-called Macedonia region, rather than setting up a permanent regime. In the following years, all of the neighboring states struggled over Turkey in Europe; they were only kept at bay by their own restraints, the Ottoman Army and the territorial ambitions of the Great Powers in the region.

Serbian policy had a distinct anti-Bulgarian flavor, attempting to prevent the Bulgarian influencing the inhabitants of Macedonia. On the other hand, Bulgaria was using the power of its religious institutions (Bulgarian Exarchate established in 1870) to promote its language and make more people identify with Bulgaria. Greece, in addition, was in an advantageous position for protecting its interests through the influence of Patriarchate of Constantinople which traditionally sponsored Greek-language and Greek-culture schools also in villages with few Greeks. This put the Patriarchate in dispute with the Exarchate, which established schools with Bulgarian education. Indeed, belonging to one or another institution could define a person's national identity. Simply, if a person supported the Patriarchate they were regarded as Greek, whereas if they supported the Exarchate they were regarded as Bulgarian. Locally, however, villagers were not always able to express freely their association with one or the other institution as there were numerous armed groups trying to defend and/or expand the territory of each. Some were locally recruited and self-organized while others were sent and armed by the protecting states.

The aim of the adversaries, however, was not primarily to extend their influence over Macedonia but merely to prevent Macedonia succumbing to the influence of the other. This often violent attempt to persuade the people that they belonged to one ethnic group or another pushed some people to reject both. The severe pressure on the peaceful peasants of Macedonia worked against the plans of the Serbians and Bulgarians to make them adopt their ethnic idea and eventually a social divide became apparent. The British Ambassador in Belgrade in 1927 said: "At present the unfortunate Macedonian peasant is between the hammer and the anvil. One day 'comitadjis' come to his house and demand under threat lodging, food and money and the next day the gendarm hales him off to prison for having given them; the Macedonian is really a peaceable, fairly industrious agriculturist and if the (Serbian) government give him adequate protection, education, freedom from malaria and decent communications, there seems no reason why he should not become just as Serbian in sentiment as he was Bulgarian 10 years ago". As a result of this game of tug-of-war, the development of a distinct Macedonian national identity was impeded and delayed. Moreover, when the imperialistic plans of the surrounding states made possible the division of Macedonia, some Macedonian intellectuals such as Misirkov mentioned the necessity of creating a Macedonian national identity which would distinguish the Macedonian Slavs from Bulgarians, Serbians or Greeks.

Ethnic composition of the Balkans according to *Atlas Général Vidal-Lablanche*, Paris 1890–1894. Henry Robert Wilkinson stated that this ethnic map, as most ethnic maps of that time, contained a pro-Bulgarian ethnographic view of Macedonia.

Baptizing Macedonian Slavs as Serbian or Bulgarian aimed therefore to justify these countries' territorial claims over Macedonia. The Greek side, with the assistance of the Patriarchate that was responsible for the schools, could more easily maintain control, because they were spreading Greek identity. For the very same reason the Bulgarians, when preparing the Exarchate's government (1871) included Macedonians in the assembly as "brothers" to prevent any ethnic diversification. On the other hand, the Serbs, unable to establish Serbian-speaking schools, used propaganda. Their main concern was to prevent the Slavic-speaking Macedonians from acquiring Bulgarian identity through concentrating on the myth of the ancient origins of the Macedonians and simultaneously by the classification of Bulgarians as Tatars and not as Slavs, emphasizing their 'Macedonian' characteristics as an intermediate stage between Serbs and Bulgarians. To sum up the Serbian propaganda attempted to inspire the Macedonians with a separate ethnic identity to diminish the Bulgarian influence. This choice was the 'Macedonian ethnicity'. The Bulgarians never accepted an ethnic diversity from the Slav Macedonians, giving geographic meaning to the term. In 1893 they established the Internal Macedonian Revolutionary Organization (VMRO) aiming to confront the Serbian and Greek action in Macedonia. VMRO hoped to answer the Macedonian question through a revolutionary movement, and so they instigated the Ilinden Uprising (1903) to release some Ottoman territory. Bulgaria used this to internationalize the Macedonian question. Ilinden changed Greece's stance which decided to take Para-military action. In order to protect the Greek Macedonians and Greek interests, Greece sent officers to train guerrillas and organize militias (Macedonian Struggle), known as makedonomahi (Macedonian fighters), essentially to fight the Bulgarians. After that it was obvious that the Macedonian question could be answered only with a war.

The rise of the Albanian and the Turkish nationalism after 1908, however, prompted Greece, Serbia and Bulgaria to bury their differences with regard to Macedonia and to form a joint coalition against the Ottoman Empire in 1912. Disregarding public opinion in Bulgaria, which was in support of the establishment of an autonomous Macedonian province under a Christian governor, the Bulgarian government entered a pre-war treaty with Serbia which divided the region into two parts. The part of Macedonia west and north of the line of partition was contested by both Serbia and Bulgaria and was subject to the arbitration of the Russian Tsar after the war. Serbia formally renounced any claims to the part of Macedonia south and east of the line, which was declared to be within the Bulgarian sphere of interest. The pre-treaty between Greece and Bulgaria, however, did not include any agreement on the division of the conquered territories – evidently both countries hoped to occupy as much territory as possible having their sights primarily set on Thessaloniki.

In the First Balkan War, Bulgaria, Serbia, Greece and Montenegro occupied almost all Ottoman-held territories in Europe. Bulgaria bore the brunt of the war fighting on the Thracian front against the main Ottoman forces. Both her war expenditures and casualties in the First Balkan War were higher than those of Serbia, Greece and Montenegro combined. Macedonia itself was occupied by Greek, Serbian and Bulgarian forces. The Ottoman Empire in the Treaty of London in May 1913 assigned the whole of Macedonia to the Balkan League, without, specifying the division of the region, to promote problems between the allies. Dissatisfied with the creation of an autonomous Albanian state, which denied her access to the Adriatic, Serbia asked for the suspension of the pre-war division treaty and demanded from Bulgaria greater territorial concessions in Macedonia. Later in May the same year, Greece and Serbia signed a secret treaty in Thessaloniki stipulating the division of Macedonia according to the existing lines of control. Both Serbia and Greece, as well as Bulgaria, started to prepare for a final war of partition.

In June 1913, Bulgarian Tsar Ferdinand, without consulting the government, and without any declaration of war, ordered Bulgarian troops to attack the Greek and Serbian troops in Macedonia, initiating the Second Balkan War. The Bulgarian army was in full retreat in all fronts. The Serbian army chose to stop its operations when achieved all its territorial goals and only then the Bulgarian army took a breath. During the last two days the Bulgarians managed to achieve a defensive victory against the advancing Greek army in the Kresna Gorge. However at the same time the Romanian army crossed the undefended northern border and easily advanced towards Sofia. Romania interfered in the war, in order to satisfy its territorial claims against Bulgaria. The Ottoman Empire also interfered, easily reassuming control of Eastern Thrace with Edirne. The Second Balkan War, also known as Inter-Ally War, left Bulgaria only with the Struma valley and a small part of Thrace with minor ports at the Aegean sea. Vardar Macedonia was incorporated into Serbia and thereafter referred to as South Serbia. Southern (Aegean) Macedonia was incorporated into Greece and thereafter was referred to as northern Greece. The region suffered heavily during the Second Balkan War. During its advance at the end of June, the Greek army set fire to the Bulgarian quarter of the town of Kilkis and over 160 villages around Kilkis and Serres driving some 50,000 refugees into Bulgaria proper. The Bulgarian army retaliated by burning the Greek quarter of Serres and by arming Muslims from the region of Drama which led to a massacre of Greek civilians.

In September 1915, the Greek government authorized the landing of the troops in Thessaloniki. In 1916 the pro-German King of Greece agreed with the Germans to allow military forces of the Central Powers to enter Greek Macedonia to attack Bulgarian forces in Thessaloniki. As a result, Bulgarian troops occupied the eastern part of Greek Macedonia, including the port of Kavala. The region was, however, restored to Greece following the victory of the Allies in 1918. After the destruction of the Greek Army in Asia Minor in 1922 Greece and Turkey exchanged most of Macedonia's Turkish minority and the Greek inhabitants of Thrace and Anatolia, as a result of which Aegean Macedonia experienced a large addition to its population and became overwhelmingly Greek in ethnic composition. Serbian-ruled Macedonia was incorporated into the Kingdom of Serbs, Croats and Slovenes (later the Kingdom of Yugoslavia) in 1918. Yugoslav Macedonia was subsequently subjected to an intense process of "Serbianization" during the 1920s and 1930s.

During World War II the boundaries of the region shifted yet again. When the German forces occupied the area, most of Yugoslav Macedonia and part of Aegean Macedonia were transferred for administration to Bulgaria. During the Bulgarian administration of Eastern Greek Macedonia, some 100,000 Bulgarian refugees from the region were resettled there and perhaps as many Greeks were deported or fled to other parts of Greece. Western Aegean Macedonia was occupied by Italy, with the western parts of Yugoslav Macedonia being annexed to Italian-occupied Albania. The remainder of Greek Macedonia (including all of the coast) was occupied by Nazi Germany. One of the worst episodes of the Holocaust happened here when 60,000 Jews from Thessaloniki were deported to extermination camps in occupied Poland. Only a few thousand survived.

Macedonia was liberated in 1944, when the Red Army's advance in the Balkan Peninsula forced the German forces to retreat. The pre-war borders were restored under U.S. and British pressure because the Bulgarian government was insisting to keep its military units on Greek soil. The Bulgarian Macedonia returned fairly rapidly to normality, but the Bulgarian patriots in Yugoslav Macedonia underwent a process of ethnic cleansing by the Belgrade authorities, and Greek Macedonia was ravaged by the Greek Civil War, which broke out in December 1944 and did not end until October 1949.

After this civil war, a large number of former ELAS fighters who took refuge in communist Bulgaria and Yugoslavia and described themselves as "ethnic Macedonians" were prohibited from reestablishing to their former estates by the Greek authorities. Most of them were accused in Greece for crimes committed during the period of the German occupation.

Macedonia in the Balkan Wars, World War I and II

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Balkan Wars

World War I

World War II

Post–World War II

The end of the War did not bring peace to Greece and a strenuous civil war between the Government forces and EAM broke out with about 50,000 casualties for both sides. The defeat of the Communists in 1949 forced their Slav-speaking members to either leave Greece or fully adopt Greek language and surnames. The Slav minorities were discriminated against, and not even recognised as a minority. Since 1923 the only internationally recognized minority in Greece are the Muslims in Western Thrace.

Yugoslav Macedonia was the only region where Yugoslav communist leader Josip Broz Tito had not developed a Partisan movement because of the Bulgarian occupation of a large part of that area. To improve the situation, in 1943 the Communist Party of Macedonia was established in Tetovo with the prospect that it would support the resistance against the Axis. In the meantime, the Bulgarians' violent repression led to loss of moral support from the civilian population. By the end of the war "a Macedonian national consciousness hardly existed beyond a general conviction, gained from bitter experience, that rule from Sofia was as unpalatable as that from Belgrade. But if there were no Macedonian nation there was a Communist Party of Macedonia, around which the People's Republic of Macedonia was built".

Tito thus separated Yugoslav Macedonia from Serbia after the war. It became a republic of the new federal Yugoslavia (as the Socialist Republic of Macedonia) in 1946, with its capital at Skopje. Tito also promoted the concept of a separate Macedonian nation, as a means of severing the ties of the Slav population of Yugoslav Macedonia with Bulgaria. A separate Macedonian Orthodox Church was established, splitting off from the Serbian Orthodox Church. The Communist Party sought to deter pro-Bulgarian sentiment, which was punished severely.

Across the border in Greece, Slavophones were seen as a potentially disloyal "fifth column" within the Greek state by both the US and Greece, and their existence as a minority was officially denied. Greeks were resettled in the region many of whom emigrated (especially to Australia) along with many Greek-speaking natives, because of the hard economic conditions after the Second World War and the Greek Civil War. Although there was some liberalization between 1959 and 1967, the Greek military dictatorship re-imposed harsh restrictions. The situation gradually eased after Greece's return to democracy, although even as recently as the 1990s Greece has been criticised by international human rights activists for "harassing" Macedonian Slav political activists, who, nonetheless, are free to maintain their own political party (Rainbow). Elsewhere in Greek Macedonia, economic development after the war was brisk and the area rapidly became the most prosperous part of the region. The coast was heavily developed for tourism, particularly on the Halkidiki peninsula.

Under Georgi Dimitrov, Soviet loyalist and head of the Comintern, Bulgaria initially accepted the existence of a distinctive Macedonian identity. It had been agreed that Pirin Macedonia would join Yugoslav Macedonia and for this reason the population was forced to declare itself "Macedonian" in the 1946 census. This caused resentment and many people were imprisoned or interned in rural areas outside Pirin Macedonia. After Tito's split from the Soviet bloc this position was abandoned and the existence of a Macedonian ethnicity or language was denied.

References

Beekes, Robert S. P. (2010), "μακεδνός", in Etymological Dictionary of Greek (Leiden Indo-European Etymological Dictionary Series; 10), volume I, with the assistance of Lucien van Beek, Leiden, Boston: Brill, page 894
The Ancient Greeks: New Perspectives, Stephanie Lynn Budin, ABC-CLIO, 2004, ISBN 1576078140, p. 12.
Entangled Histories of the Balkans: Volume One, Roumen Daskalov, Tchavdar Marinov, BRILL, 2013, ISBN 900425076X, pp. 278–279.
The migrations during the early Byzantine centuries also changed the meaning of the geographical term Macedonia, which seems to have moved to the east together with some of the non-Slavic population of the old Roman province. In the early 9th century an administrative unit (theme) of Makedonikon was established in what is now Thrace (split among Bulgaria, Greece, and Turkey) with Adrianopleas its capital. It was the birthplace of Emperor Basil I (867–886), the founder of the so-called Macedonian dynasty in Byzantinum. Historical Dictionary of the Republic of Macedonia, Dimitar Bechev, Scarecrow Press, 2009, ISBN 0810862956, p. Iii.
By the beginning of the 9th century, the theme of Macedonia, with its capital at Adrianople consisted not of Macedonian but of Thracian territories. During the Byzantine period the Macedonia proper corresponded to the themes of Thessalonica and Strymon. The Ottoman administration ignored the name of Macedonia. It was only revived during the Renaissance, when western scholars rediscovered the ancient Greek geographical terminology. Brill's Companion to Ancient Macedon: Studies in the Archaeology and History of Macedon, 650 BC – 300 AD, Robin J. Fox, Robin Lane Fox, BRILL, 2011, ISBN 9004206507, p. 35.
When the barbarian invasions started in the fourth through seventh centuries AD in the Balkans, the remnants of the Hellenes who lived in Macedonia were pushed to eastern Thrace, the area between Adrianople (presently the Turkish city of Edirne) and Constantinople. This area would be called theme of Macedonia by the Byzantines... whereas the modern territory of R. of Macedonia was included in the theme of Bulgaria after the destruction of Samuels Bulgarian Empire in 1018. Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto, 1900–1996, Chris Kostov, Peter Lang, 2010, ISBN 3034301960, p. 48.
The ancient name 'Macedonia' disappeared during the period of Ottoman rule and was only restored in the nineteenth century originally as geographical term. The Oxford Handbook of the History of Nationalism, John Breuilly, Oxford University Press, 2013, ISBN 0199209197, p. 192.
Jelavich, Barbara (1983). History of the Balkans, Vol. 2: Twentieth Century. Cambridge University Press. p. 91. ISBN 0521274591. However, in the nineteenth century the term Macedonian was used almost exclusively to refer to the geographic region
"Mazedonien" [Macedonia]. Meyers Großes Konversations-Lexikon (in German). Leipzig: Zeno.org. 1905. pp. 488–491. Neuerdings hat man sich wiederum gewöhnt, den Namen M. im Sinne der Alten, d. h. für das jetzige Wilajet Saloniki und den Süden des Wilajets Monastir, zu gebrauchen.
Brown, Keith; Ogilvie, Sarah, eds. (2008). Concise Encyclopedia of Languages of the World. Elsevier Science. p. 663. ISBN 978-0080877747.
The region was not called "Macedonia" by the Ottomans, and the name "Macedonia" gained currency together with the ascendance of rival nationalism. Collective Memory, National Identity, and Ethnic Conflict: Greece, Bulgaria, and the Macedonian Question, Victor Roudometof, Greenwood Publishing Group, 2002, ISBN 0275976483, p. 89.
"Macedonia Redux", Eugene N. Borza, The Eye Expanded: Life and the Arts in Greco-Roman Antiquity
"Διδακτικά Βιβλία του Παιδαγωγικού Ινστιτούτου". www.greek-language.gr.
^ "Total resident population, households and dwellings in the Republic of North Macedonia, census 2021" (PDF). State Statistical Office of the Republic of North Macedonia. pp. 32–33.
Although acceptable in the past, current use of this name in reference to both the ethnic group and the language can be considered pejorative and offensive by ethnic Macedonians. In the past, the Macedonian Slavs in Greece seemed relieved to be acknowledged as Slavomacedonians. Pavlos Koufis, a native of Greek Macedonia, pioneer of ethnic Macedonian schools in the region and local historian, says in Laografika Florinas kai Kastorias (Folklore of Florina and Kastoria), Athens 1996:
" the KKE recognised that the Slavophone population was ethnic minority of Slavomacedonians. This was a term, which the inhabitants of the region accepted with relief. Slavomacedonians = Slavs+Macedonians. The first section of the term determined their origin and classified them in the great family of the Slav peoples."

The Greek Helsinki Monitor reports:

"... the term Slavomacedonian was introduced and was accepted by the community itself, which at the time had a much more widespread non-Greek Macedonian ethnic consciousness. Unfortunately, according to members of the community, this term was later used by the Greek authorities in a pejorative, discriminatory way; hence the reluctance if not hostility of modern-day Macedonians of Greece (i.e. people with a Macedonian national identity) to accept it."
Report about Compliance with the Principles of the Framework Convention for the Protection of National Minorities (Greece) – GREEK HELSINKI MONITOR (GHM) Archived 23 May 2003 at the Wayback Machine
Cowan, Jane K.; Dembour, Marie-Bénédicte; Wilson, Richard A. (29 November 2001). Culture and Rights. Cambridge University Press. ISBN 9780521797351. Retrieved 18 March 2015.
Lois Whitman (1994): Denying ethnic identity: The Macedonians of Greece Helsinki Human Rights Watch. p. 39 at Google Books
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"Greek Helsinki Monitor – Report about Compliance with the Principles of the Framework Convention for the Protection of National Minorities". Archived from the original on 23 May 2003. Retrieved 12 January 2009.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
Шклифов, Благой and Екатерина Шклифова, Български диалектни текстове от Егейска Македония, София 2003, с. 28–36, 172 – Shkifov, Blagoy and Ekaterina Shklifova. Bulgarian dialect texts from Aegean Macedonia, Sofia 2003, pp. 28–36, 172
Lois Whitman (1994): Denying ethnic identity: The Macedonians of Greece Helsinki Human Rights Watch. p. 37 at Google Books
"Northwestern Greece is home to an indeterminate number of citizens who speak a Slavic dialect at home, particularly in Florina province. Estimates ranged widely, from under 10,000 to 50,000. A small number identified themselves as belonging to a distinct ethnic group and asserted their right to "Macedonian" minority status" "2002 U.S. Country Reports on Human Rights Practices – Greece". 31 March 2003.
"Greece". Bureau of Democracy, Human Rights, and Labor. Retrieved 27 October 2016.
Naumovski, Jaklina (25 January 2014). "Minorités en Albanie : les Macédoniens craignent la réorganisation territoriale du pays". Balkan Courriers. Retrieved 16 May 2014.
minorityrights.org
Only 0.2 % Macedonians live in Albania according to the Albanian authorities Archived 18 May 2014 at the Wayback Machine makfax.com.mk
Nesbitt & Oikonomides 1991, p. 51.
Meyendorff 1989.
Runciman 1968.
R.J. Rodden and K.A. Wardle, Nea Nikomedia: The Excavation of an Early Neolithic Village in Northern Greece 1961–1964, Vol I, The Excavation and the Ceramic Assemblage, British School at Athens Supplementary Volume 25, 1996
A.C. Renfrew, The autonomy of the south-east European Copper Age, Proceedings of the Prehistoric Society 35 1969: 12–47.
Stella G. Souvatzi, A Social Archaeology of Households in Neolithic Greece: An Anthropological Approach Series: Cambridge Studies in Archaeology, 2008, 166–178
Colin Renfrew, Marija Gimbutas and Ernestine S. Elster 1986. Excavations at Sitagroi, a prehistoric village in northeast Greece. Vol. 1. Los Angeles : Institute of Archaeology, University of California, 1986, Monumenta archaeologica 13; E. Elster and C. Renfrew, Prehistoric Sitagroi: Excavations in Northeast Greece, 1968–1970, vol. 2: The Final Report, Monumenta Archaeologica 20 (Los Angeles: Cotsen Institute of Archaeology at UCLA, 2003), ISBN 1-931745-03-X
Stella G. Souvatzi, A Social Archaeology of Households in Neolithic Greece: An Anthropological Approach Series: Cambridge Studies in Archaeology, 2008, 217–220
Thucydides. The Peloponnesian War,2.99.
Borza, Eugene N. In the Shadow of Olympus: the Emergence of Macedon. Princeton, New Jersey: Princeton University Press, 1990, ISBN 0-691-00880-9, p. 65. "There is no record of conflict between the Bryges and the local population; they are described as synoikoi ("fellow inhabitant" or neighbors) of the Macedonians."
"Paeonia – historical region".
N.G.L. Hammond, "Connotations of 'Macedonia' and of 'Macedones' Until 323 B. C.", The Classical Quarterly, New Series, Vol. 45, No. 1, (1995), p. 122
Roisman & Worthington 2010, pp. 135–138, 342–345.
The Celts. A history. Daithi O Hogain. Boydell Press. ISBN 0-85115-923-0
The Early Medieval Balkans. John Fine. Page 71: "In 688/89 the emperor Justinian II marched through Thrace where at least enough Byzantine rule had been restored for a theme administration to be established.... The purpose of the campaign was to punish the Bulgars and Slavs. Justinian successfully subdued many Slavs (taking many captives) and reached Thessaloniki. On his return toward Constantinople in 689 he was ambushed by the Bulgars who wiped out most of his army"
From E. Livieratos & Chrys. Paliadeli, "European chartography and politics ..." (Ευρωπαϊκή χαρτογραφία και πολιτική. ...",) Thessaloniki, 2013, p. 141. In Greek
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Pulcherius, Recueil des historiens des Croisades. Historiens orientaux. III, p. 331 – a passage in English – http://promacedonia.org/en/ban/nr1.html#4
Journal Bulgarski knizhitsi, Constantinople, No. 10 May 1858, p. 19, in English – , From a letter of Georgi Gogov, Voden, to G.S. Rakovski, Belgrade, regarding the abuses perpetrated by the Greek bishop Nikodim and his persecution of Bulgarian patriots, Newspaper Makedonia, Constantinople, No. 26, May 27th, 1867, Vacalopulos, Konstandinos A. Modern history of Macedonia, Thessaloniki 1988, pp. 52, 57, 64
Henry Robert Wilkinson: Maps and Politics: A Review of the Ethnographic Cartography of Macedonia. Liverpool University Press, Liverpool 1951, pp. 73–74.

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