| Saint Clare of Assisi OSC | |
|---|---|
 Detail depicting Saint Clare from a fresco (c. 1320) by Simone Martini in the Lower basilica of San Francesco, Assisi | |
| Virgin | |
| Born | Chiara Offreduccio (1194-07-16)16 July 1194 Assisi, Duchy of Spoleto, Holy Roman Empire |
| Died | 11 August 1253(1253-08-11) (aged 59) Assisi, Papal States |
| Venerated in | Catholic Church Anglican Communion Lutheran Church |
| Canonized | 26 September 1255, Rome by Pope Alexander IV |
| Major shrine | Basilica of Saint Clare, Assisi |
| Feast | 11 August |
| Attributes | Monstrance, pyx, lamp, crozier, habit of the Poor Clares |
| Patronage | Eye disease, goldsmiths, laundry, television, bicycle messengers, good weather, needleworkers, remote viewing, extrasensory perception, fertility, Santa Clara, California, Santa Clara Pueblo, New Mexico, Obando, Bulacan |
Chiara Offreduccio (16 July 1194 – 11 August 1253), known as Clare of Assisi (sometimes spelled Clara, Clair or Claire; Italian: Chiara d'Assisi), is an Italian saint who was one of the first followers of Francis of Assisi.
Inspired by the teachings of St. Francis, she founded the Order of Poor Ladies, a monastic religious order for women in the Franciscan tradition. The Order of Poor Ladies was different from any other order or convent because it followed a rule of strict poverty. Clare wrote their Rule of Life, the first set of monastic guidelines known to have been written by a woman. Following her death, the order she founded was renamed in her honor as the Order of Saint Clare, commonly referred to today as the Poor Clares. Her feast day is on 11 August.
Early life
Clare was born in Assisi to the Offreduccio household during the High Middle Ages, the eldest daughter of Favarone or Favorino Sciffi, Count of Sasso-Rosso, and his wife Ortolana. Traditional accounts say that Clare's father was a wealthy representative of an ancient Roman family, who owned a large palace in Assisi and a castle on the slope of Mount Subasio. Ortolana belonged to the noble family of Fiumi, and was a very devout woman who had undertaken pilgrimages to Rome, Santiago de Compostela, and the Holy Land. Later in life, after being widowed, Ortolana entered Clare's monastery.
Clare's younger sisters, Beatrix and Catarina, followed her into religious life. (The latter took the name Agnes and became an early abbess in the order. She established it in additional communities, and was declared a saint herself in the mid-18th century.)
As children, Clare and her sisters were taught the ways of Christianity by their mother; they all became very religious and devoted to prayer. When Clare was 12 years old, her parents wanted her to marry a wealthy young man; however, she protested and said that she did not want to marry until she turned 18. As a teen, she heard Francis preach during a Lenten service in the church of San Giorgio at Assisi.
Inspired by his words and knowing that marriage was rapidly approaching, Clare went to Francis and asked him to help her to live after the manner of the Gospel. On the evening of Palm Sunday, 20 March 1212, with the consent of Guido II, bishop of Assisi, Clare left her father's house accompanied by her aunt Bianca and another companion, and proceeded to the chapel of the Porziuncula to meet Francis. There, her hair was cut, and she exchanged her rich gown for a plain robe and veil. Fully cutting a woman's hair was a symbolic act showing that she was no longer bound by the laws of man or society but rather that she followed the will of God.
Life in the convent
Francis placed Clare in the convent of the Benedictine nuns of San Paulo, near Bastia. Her father, along with other members of her family, attempted to convince her to return home. At first, they tried to persuade her by enticing her with wealth, and the privileges of nobility through marriage, but she resisted each attempt, professing that she would have no other husband but Jesus Christ.
Finally, when they tried to use force she clung to the altar of the church and threw aside her veil to show her cropped hair. It was only after seeing her cropped hair that her family relented and left her in peace. In order to provide the greater solitude Clare desired, a few days later Francis sent her to Sant' Angelo in Panzo, another monastery of the Benedictine nuns on one of the flanks of Subasio.
Her sister Catarina unexpectedly joined Clare 16 days later and took the name 'Agnes'. This caused a tremendous uproar in Clare's family as now two of their girls had refused marriage and left the family. Clare's uncle Monaldo, who was head of the family, came to Sant' Angelo with a group of men to bring Agnes back. He confronted Agnes forcefully while Clare was praying for her sister's safety. In the end, Monaldo left empty-handed as he and his men failed to force Agnes to return home.
The sisters remained with the Benedictines until a small dwelling was built for them next to the church of San Damiano, which Francis had repaired some years earlier. The dwelling was built hastily, as Francis and the Benedictines feared further conflict with Monaldo and other relatives of Clare and Agnes. Other women joined the sisters, and they became known as the "Poor Ladies of San Damiano". They lived a simple life of poverty, austerity, and seclusion from the world, according to a Rule which Francis gave them as a Second Order (Poor Clares).
San Damiano became the centre of Clare's new religious order, which was known in her lifetime as the "Order of Poor Ladies of San Damiano". San Damiano is traditionally considered the first house of this order; it may have been affiliated with an existing network of women's religious houses organised by Hugolino (who later became Pope Gregory IX). Hugolino wanted San Damiano as part of the order he founded because of the prestige of Clare's monastery. San Damiano emerged as the most important house in the order, and Clare became its undisputed leader. By 1263, just ten years after Clare's death, the order had become known as the Order of Saint Clare.
Unlike the Franciscan friars, whose members moved around the country to preach, Clare's sisters lived in enclosure, since an itinerant life was hardly conceivable at the time for women. Their life consisted of manual labour and prayer. The nuns went barefoot, slept on the ground, ate no meat, and observed almost complete silence. This was in accordance with the strict teachings of poverty assigned to Clare by Francis. Francis and Clare believed that through poverty they could become closer to Jesus as they would live the way he did. They were not inconvenienced by this lifestyle, but rather they believed it was a blessing, as they were following in the footsteps of Jesus Christ.
For a short period, the order was directed by Francis himself. In 1216, however, Clare reluctantly accepted the role of abbess of San Damiano. As abbess, Clare had more authority to lead the order than when she was the prioress and required to follow the orders of a priest heading the community. Clare did not care for titles or power within the Order, and took on the role of abbess only on the instruction of Francis. Clare referred to herself by such terms as mother, handmaid, or servant rather than an abbess. She was very shy and did not like giving orders. On the rare occasions when she would give orders, she would do so with great humility and shyness. Clare would purposefully save the most tedious tasks for herself because she always wished to take care of her sisters. Clare sought to imitate Francis's virtues and way of life so much so that she was sometimes titled alter Franciscus, 'another Francis'. She also played a significant role in encouraging and aiding Francis, whom she saw as a spiritual father figure, and she took care of him during his final illness.
After Francis's death, Clare continued to promote the growth of her order, writing letters to abbesses in other parts of Europe, including Agnes of Prague, with whom she had formed a close friendship. However, with Francis gone, she faced another challenge.
The fourth Lateran council of 1215 decreed that any new religious communities that had not yet been approved would have to adopt an established order. This established order was very similar to the Rule of Saint Benedict, which was the common rule that monasteries followed. Clare vigorously fought to keep her rule of strict poverty. Ultimately, when the other priests and bishops refused to accept her rule of strict poverty, she sought to get a special privilege from the pope. If granted, this special privilege of poverty ("Privilegium Paupertatis") from the pope would allow her order to keep living in strict poverty as they wanted. But, although Innocent III had approved Clare's privilege and his successor Honorius III had no problem with it, Gregory IX, successor of Honorius III did have a problem with Clare's lifestyle of strict poverty. Gregory IX was the Cardinal Huglino who had previously known and worked with Clare and her order at San Damiano.
During this time, he came to care for Clare and she became very dear to him. Gregory IX worried that the health of the sisters would suffer unduly under the strict vow of poverty Clare wanted. During a visit to San Damiano, Gregory IX urged Clare to give up her way of strict poverty, stating that "if you fear because of your vow, We dispense you from it", to which she immediately responded, "Holy Father, never and in no way do I wish to be dispensed from following Christ!" At that moment, the Pope had no more objections, and during his second year as Pope reapproved the Privilegium Paupertatis.
Late life
Following the Order's approval from the Pope, Clare wanted to make a Rule based on Francis's teachings, which her sisters would be able to follow long after she died. Clare began writing her own Rule, keeping Francis's teachings at the forefront of her mind. Her Rule especially emphasized the absolute non-possession of property. She had her Rule approved by both Cardinal Rainaldo and Pope Innocent IV. Clare's Franciscan theology of joyous poverty in imitation of Christ is evident in the Rule she wrote for her community and in her four letters to Agnes of Prague.
As Holy Roman Emperor Frederick II battled Pope Gregory IX for control of Italy during the Crusades era, separately in September 1240 and June 1241, a pair of Saracen armies attacked the monastery of San Damiano and the town of Assisi. Both targets were successfully defended as Clare prayed to Christ, present in the Blessed Sacrament.
In her later years, Clare endured a long period of poor health. She died on 11 August 1253 at the age of 59, one day after having her Rule approved by Pope Innocent IV. Her last words are reported to have been, "Blessed be You, O God, for having created me."
Death
On 9 August 1253, two days before her death, the papal bull Solet annuere of Pope Innocent IV confirmed that Clare's rule would serve as the governing rule for Clare's Order of Poor Ladies. Her remains were interred at the chapel of San Giorgio while a church to hold her remains was being constructed. At her funeral, Pope Innocent IV insisted the friars perform the Office for the Virgin Saints as opposed to the Office for the Dead. This move by Pope Innocent ensured that the canonization process for Clare would begin shortly after her funeral. Pope Innocent was cautioned by multiple advisers against having the Office for the Virgin Saints performed at Clare's funeral. The most vocal of these advisers was Cardinal Raynaldus, who would later become Pope Alexander IV and, in two years' time, would canonize Clare. At Pope Innocent's request the canonization process for Clare began immediately. While the whole process took two years, the examination of Clare's miracles took just six days. On 26 September 1255, Pope Alexander IV canonized Clare as Saint Clare of Assisi. Construction of the Basilica of Saint Clare was completed in 1260, and on 3 October of that year Clare's remains were transferred to the newly completed basilica where they were buried beneath the high altar. In further recognition of the saint, Pope Urban IV officially changed the name of the Order of Poor Ladies to the Order of Saint Clare in 1263.
On her deathbed, Clare was heard to say to herself, "Go forth in peace, for you have followed the good road. Go forth without fear, for He Who created you has made you holy, has always protected you, and loves you as a mother. Blessed be You, my God, for having created me."
Some 600 years later in 1872, Clare's relics were transferred to a newly constructed shrine in the crypt of the Basilica of Saint Clare, where her relics can still be venerated today.
Legacy
Clare was canonized on 26 September 1255 by Pope Alexander IV, and her feast day was immediately inserted in the General Roman Calendar for celebration on 12 August, the day after her death, as 11 August was already assigned to Saints Tiburtius and Susanna, two 3rd-century Roman martyrs. The celebration was ranked as a Double (as in the Tridentine calendar) or, in the terminology adopted in 1960, a Third-Class Feast (as in the General Roman Calendar of 1960). The 1969 calendar revision removed the feast of Tiburtius and Susanna from the calendar, finally allowing the memorial of Saint Clare to be celebrated on 11 August, the day of her death.
Construction of the Basilica di Santa Chiara began a year after Clare's canonization, and her remains were transferred there on 3 October 1260 from the church of St George, also in Assisi. Her bones are now in the crypt at the Basilica, having been rediscovered in 1850.
In art, Clare is often shown carrying a monstrance or pyx, in commemoration of the occasion when she warded away the invading soldiers of Frederick II at the gates of her convent by displaying the Blessed Sacrament and kneeling in prayer.
Pope Pius XII designated Clare as the patron saint of television in 1958 on the basis that when she was too ill to attend Mass, she had reportedly been able to see and hear it on the wall of her room.
There are traditions of bringing offerings of eggs to the Poor Clares for their intercessions for good weather, particularly for weddings. This tradition remains popular in the Philippines, particularly at the Real Monasterio de Santa Clara in Quezon City and in the town of Obando, Bulacan. According to the Filipino essayist Alejandro Roces, the practice arose because of Clare's name. In Castilian clara refers to an interval of clear weather, and also to the white or albumen of the egg.
Many places, including churches, convents, schools, hospitals, towns, and counties are named for Saint Clare, Santa Clara, or other variants. Lake Saint Clair between Lake Erie and Lake Huron was navigated and named on her feast day in 1679. The Saint Clair River, St. Clair Shores, Michigan, and St. Clair County, Michigan were also consequently named for her.
Mission Santa Clara, founded by Spanish missionaries in Northern California in 1777, has given its name to the university, city, county and valley in which it sits, nicknamed "Silicon Valley" since the 1970s. Southern California's Santa Clara River is hundreds of miles to the south and gave its name to the nearby city of Santa Clarita. The early California missions were founded by Franciscan Friars, who had a special devotion to Saint Clare. Santa Clara Pueblo, New Mexico, celebrates its Santa Clara Feast Day annually on 12 August, as the feast was celebrated before the 1969 calendar change.
The first convent in Cuba, Convento de Santa Clara de Asis, was dedicated to Saint Clare, as well as her namesake city and its cathedral, Catedral de Santa Clara de Asís. Columbus's ship known as Niña, which visited Cuba twice, was officially named Santa Clara.
Clare is one of five characters in the oratorio Laudato si', composed in 2016 by Peter Reulein on a libretto by Helmut Schlegel, the others being an angel, Mary, Francis of Assisi, and Pope Francis.
Clare of Assisi is remembered in the Church of England and other churches of the Anglican Communion with a Lesser Festival on 11 August.
See also
References
Citations
- ^ Grau, Engelbert (1992). "Saint Clare's privilegium Paupertatis Its History and Significance". Greyfriars Review. 6 (3): 327.
- Natali, Costanzo; Donno, Cristina. "Santa Chiara d'Assisi: La sua vita" (in Italian). Conferenza Italiana Ministri Provinciali Cappuccini. Retrieved 26 November 2018.
- ^ Robinson, Paschal (1908). "St. Clare of Assisi." The Catholic Encyclopedia. 4. New York: Robert Appleton Company.
- Bartoli 1993, p. 34–35.
- Botkin, Gene (26 April 2023). "Do Nuns Shave Their Heads?". theosischristian. Retrieved 26 April 2023.
- ^ Grau, Engelbert (1992). "Saint Clare's Privilegium Paupertatis Its History and Significance". Greyfriars Review. 6 (3): 328.
- ^ Pirlo, Paolo O. (1997). "St. Clare". My First Book of Saints. Sons of Holy Mary Immaculate. pp. 178–179. ISBN 971-91595-4-5.
- ^ Foley, Leonard, (revised by McCloskey, Pat). "Saint Clare of Assisi", Saint of the Day, Franciscan Media.
- Alberzoni, Maria Pia. Clare of Assisi and the Poor Sisters in the Thirteenth Century. St. Bonaventure, New York: Franciscan Institute, 2004.
- Bartoli 1993, p. 92ff.
- Bartoli 1993, p. 95.
- Bartoli 1993, p. 96.
- ^ Schlosser, Marianne (1991). "Mother, Sister, Bride: The Spirituality of St. Clare". Greyfriars Review. 5 (2): 235.
- Bartoli 1993, p. 171ff.
- Privilegium Paupertatis
- ^ Grau, Engelbert (1992). "Saint Clare's Privilegium Paupertatis Its History and Significance". Greyfriars Review. 6 (3): 328–330.
- Franceschini, Ezio (July–August 1953). "I Due Assalti dei Saraceni a S. Damiano e ad Assisi". Aevum (in Italian). 27 (4): 289–306. JSTOR 25820472.
- ^ Bartoli 1993, p. .
- Pattenden, Miles (April 2008). "The Canonisation of Clare of Assisi and Early Franciscan History". The Journal of Ecclesiastical History, 59 (2), 208–226. doi:10.1017/S0022046907004137
- ^ Tomassetti, Aloysii (ed.). Bullarum, Diplomatum et Privilegiorum Sanctorum Romanorum Pontificum, III. Turin, 1858. pp. 620–624.
- ^ Pope Alexander IV (26 September 1255). "Clara claris praeclara". The Franciscan Archive. Retrieved 30 July 2019.
- "St. Clare of Assisi". Catholic Exchange. 11 August 2022. Retrieved 13 April 2023.
- Pope Pius XII (21 August 1958). "Lettre Apostolique proclamant Ste Claire Patronne Céleste de la Télévision" (in French).
- "Ban the plum, banish the plague". The Telegraph. 27 January 2001. Archived from the original on 12 January 2022. Retrieved 3 April 2017.
- Roces, Alejandro (1980). Fiesta. Manila: Vera-Reyes. p. 83.
- Reulein, Peter; Schlegel, Helmut (2016). Laudato si' / Ein franziskanisches Magnificat. Limburg an der Lahn: Dehm Verlag. ISBN 978-3-943302-34-9. ISMN 979-0-50226-047-7.
- "The Calendar". The Church of England. Retrieved 27 March 2021.
- Church, The Episcopal (24 January 2023). Lesser Feasts and Fasts 2022. Church Publishing, Incorporated. ISBN 978-1-64065-627-7.
Sources
- Bartoli, Marco (1993). Clare of Assisi. Quincy, Ill.: Franciscan Press. ISBN 0-8199-0963-7. OCLC 27974552.
Further reading
- Acta Sanctorum, August II (in Latin), 1867 . pp. 739–768.
- Armstrong, Regis J. (ed. and trans.). The Lady: Clare of Assisi: Early Documents, 3rd ed. New York: New City Press, 2006 . ISBN 978-1565482210
- Brady, Kathleen. Francis and Clare: The Struggles of the Saints of Assisi. New York: Lodwin Press, 2021 ISBN 978-1737549802
- Caxton, William. The Life of the Holy Virgin St. Clare. Fordham University, 2000 .
- Fiege, Marianus. The princess of poverty: Saint Clare of Assisi and the Order of Poor Ladies, 2nd ed. Evansville, Indiana: Poor Clares of the Monastery of Saint Clare, 1909.
- The Roman Breviary, III. Edinburgh: W. Blackwood, 1908 . pp. 815–816.
- Thomas of Celano (attributed). The Life of Saint Clare. Translated by Paschal Robinson. Philadelphia: Dolphin Press, 1910 .
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