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Saint Erik
King of Sweden
Reign	c. 1156 – 18 May 1160
Predecessor	Sverker the Elder
Successor	Magnus Henriksen
Born	c. 1120–1125
Died	18 May 1160 Uppsala, Sweden
Burial	Church of Old Uppsala, later moved to Uppsala Cathedral
Spouse	Christina of Denmark
Issue Detail	Knut, King of Sweden Filip Eriksson Katarina Eriksdotter Margaret, Queen of Norway
House	Erik
Father	Jedvard
Religion	Roman Catholicism

Saint Erik (Erik den helige or Sankt Erik; died 18 May 1160), also called Erik Jedvardsson, Eric IX, Eric the Holy, Saint Eric, and Eric the Lawgiver, was King of Sweden from c. 1156 until his death in 1160. The Roman Martyrology of the Catholic Church names him as a saint memorialized on 18 May. He was the founder of the House of Erik, which ruled Sweden with interruptions from c. 1156 to 1250.

Background

As later kings from the House of Erik were consistently buried at Varnhem Abbey near Skara in Västergötland, Erik's family is considered to have Geatish roots like other medieval ruling houses in Sweden. Osteological investigations of Erik's remains suggest that he may have lived the last 10–15 years of his life in Västergötland rather than in Uppland where he died. On the other hand, the only manor he is known to have possessed is situated in Västmanland in Svealand. Eriksberg in central Västergötland has been suggested as the original family manor.

Erik had a brother whose name began with a "J"; this brother has been identified with a Joar Jedvardsson. This in turn fits with King Sverre's Saga, which refers to "Eirik the Saint, son of Jatvard". Late medieval Swedish tradition likewise knows the king by the name Erik Jedvardsson. The name of the father, Jedvard (Edward), is not Scandinavian and may point to English missionary influence. According to 14th-century tradition, Erik's mother was Cecilia, a daughter of King Blot-Sweyn. This information is disputed, however.

Legend

No contemporary sources with information about Erik have been found, and the first written mention of him is in a letter during the reign of his son Knut Eriksson. The letter refers to Erik as "King of the Swedes"; the only full account of Erik's life is a hagiographical legend dating from the late 13th century. The historicity of the legend has been much-discussed by Swedish historians. It tells that Erik was of royal blood and was unanimously chosen king of Sweden when there was a vacancy of the kingship. It also states that Erik reigned for ten years, which would put the beginning of his reign in c. 1150. If this is correct he would have been a rival king to Sverker I, who had ascended the throne in c. 1132 and was murdered in 1156. At any rate it is assumed that Erik was recognized in most provinces after 1156. While his paternity is obscure, there is good evidence that he strengthened his claims to the throne by marriage to the Danish princess Christina Björnsdotter, a granddaughter of King Inge the Elder. His realm did not include Östergötland, where Sverker's son Karl Sverkersson ruled in the late 1150s.

According to the legend, Erik did much to consolidate Christianity in his realm. However, the only reliable source mentioning his reign is a Cistercian chronicle from c. 1200. Quite contrary to the impression of pro-clerical policy of the Erik Legend, it says that King Erik and Queen Christina harassed the monks of Varnhem Abbey in Västergötland. Some monks left for Denmark where Vitskøl Abbey was founded in 1158. After this, however, Erik and Christina changed their stance and allowed Varnhem to be reorganized under Abbot Gerhard of Alvastra Abbey. An early 13th-century source adds that he made donations to Nydala Abbey in Småland.

Crusade to Finland

Legend also attributes Erik with the initial spread of the Christian faith into Finland, "which at this time was pagan and did Sweden great harm". In an effort to conquer and convert the Finns, he allegedly led the First Swedish Crusade east of the Baltic Sea. "Then Eric the Saint asked the people of Finland to accept Christianity and make peace with him. But when they refused to accept it, he fought against them and conquered them by the sword, avenging the blood of the Christian men which they had spilled often and for a long time. And when he had scored such an honourable victory he prayed to God, falling on his knees with tears in his eyes. Then one of his good men asked why he cried, since he should rejoice over the honourable victory which he had won over the enemies of Jesus Christ and the holy faith. He then replied: I am happy and praise God since he gave us victory. But I greatly regret that so many souls were lost today, who could have gained eternal life if they had accepted Christianity." Erik persuaded an English Bishop Henry of Uppsala to remain in Finland to evangelize the Finns, later becoming a martyr.

There is no direct confirmation from other sources of this "crusade". However, a papal bull from the early 1170s does mention complaints that "the Finns always, when they are threatened by hostile armies, promise to keep the Christian creed and eagerly ask for preachers and teachers in the Christian law; but when the army returns, they deny the faith and despise and persecute the preachers badly". The bull implies that the Swedes already stood in a certain relation to the Finns and conducted expeditions against them. Moreover, a papal letter from 1216 reserved for Erik's grandson Erik Knutsson the right to pagan lands conquered by his ancestors. If interpreted literally this might allude to conquests in Finland conducted by Saint Erik and Knut Eriksson (his grandfather and father). If the "crusade" took place, it was however probably no more than a sea-borne raid.

Achievements

Erik is portrayed in the legend as the ideal of a just ruler, who supported those who were oppressed by the mighty, and expelled the rude and unfair from his kingdom. He was supposedly responsible for codifying the laws of his kingdom, which became known as King Erik's Law. Additionally, a hypothesis argues that he established a monastic chapter in Old Uppsala, begun by Benedictines which had come from the Danish abbey of Odense or from Vreta Abbey. If so, he would have established an unpopular system of tithes to support the Church similar to elsewhere in Europe. The legend strongly accentuates Erik's personal piety: "This saintly king of ours conducted many godly prayers and sessions, as well as fasting. He showed empathy with people in distress, was generous in giving alms to poor people, and forced himself to wear a shirt of horsehair, which he used when he was mortifying the flesh ... How he dealt with his secret enemy which is in the sexual parts, that is seen from the circumstance, that when he observed celibacy at fasting or religious celebrations, he often took a secret bath in a cold tub of water - even in wintertime - thus expelling non-permissible body heat with the cold." While much of this may reasonably be regarded as hagiographical stereotypes, the scientific investigation of his remains shows that he consumed much freshwater fish, indicating observance of fasts.

Assassination

While the legend asserts that Erik was unanimously accepted as king, the circumstances reveal that this was not the case. Apart from Karl Sverkersson in Östergötland, the Danish prince Magnus Henriksen had a claim to the throne, being the great-grandson of Inge I and the great-great-grandson of King Sweyn Estridson of Denmark.

According to the legend, the Devil inspired Magnus in his machinations. He used gifts and grand promises to attract Swedish nobles, including "a mighty man in the kingdom". If this is based on sound tradition it may mean that Magnus allied with Karl of the rival House of Sverker. This assumption is supported by a statement in a late medieval chronicle.

Unbeknownst to the king, the allies gathered a considerable army and accosted Erik near Uppsala at Östra Aros when he attended Mass on the Feast of the Ascension in May 1160. The king, being informed of the approach of the enemy, heard mass to the end, then armed himself and the few men at hand, and went out to meet Magnus' troops. He was pulled off his horse onto the ground by the swarming rebels, who taunted and stabbed him, then beheaded him.

Some of the details of Erik's violent end seem to be corroborated by a scientific investigation of his bones (see below). Otherwise, a papal bull to his son Knut confirms that he was killed by unspecified enemies. The short chronicle in the Västgötalagen from c. 1250 says: "The twelfth was King Erik. He was too soon put to death at an unfortunate moment, He always made good deeds while he was alive, and was therefore rewarded by God and his angels; his bones rest in Uppsala. He has there presented many good portents by the grace of God." In a letter from 1172, Pope Alexander III complains that some people in Sweden had begun worshiping "a man who had been killed in debauchery and feasting". Some scholars have assumed that this alludes to King Erik, and that the celebration of the Ascension Day was accompanied by feasting which enabled the surprise rebel attack. The identification is uncertain, however.

Succession

After killing Erik, Magnus Henriksen was able to take power. However, Magnus' reign proved short and he never fully consolidated the kingdom before likewise dying at rivals' hands in the following year. Likewise his slayer (and possible co-conspirator in Erik's death) Karl Sverkersson, was assassinated in 1167 after Erik's son Knut returned from exile. Knut defeated his Sverker rivals by 1173 and unified the kingdom in the decades before his death in 1195 or 1196. While Erik had been a short-lived and ultimately unsuccessful ruler, Knut established the House of Erik as the ruling dynasty and used the memory of his father to anchor his regime. He was indirectly succeeded by his son Erik Knutsson and grandson Erik Eriksson.

Family

Erik was married to Kristina Björnsdotter of the Danish House of Estridsen.

Children

1. Knut, King of Sweden 1167–1196.
2. Filip; some historians give him as the father of Holmger, the father of King Knut Långe.
3. Katarina; married to Nils Blake.
4. Margaret; married in 1185 Sverre I of Norway, died in 1202.

Veneration

The assassinated king Erik was buried in the Old Uppsala church, which he had rebuilt around the burial mounds of his pagan predecessors. In about 1167, as his son began to take power after the death of the latest Sverker king, Erik's body was enshrined, although there is no direct evidence for this until c. 1220. Erik's son Knut encouraged veneration of his father as a martyr, as seen from the so-called Vallentuna Calendar from 1198. Facts and fiction about his life were inseparably mixed together, including the alleged miracle of a fountain springing from the earth where the king's head fell after being cut off. In 1273, a century after Knut consolidated Sweden, Erik's relics and regalia were transferred to the present cathedral of Uppsala, built on the martyrdom site. The translation both displayed and extended the depth of his religious following.

The Evangelical Lutheran Church in America commemorates Erik on May 18 as "Erik, King of Sweden, martyr, 1160". Erik is commemorated by the Roman Catholic Church on 18 May. Swedish traditions included processions on his feast day from the cathedral to Old Uppsala to petition for a good harvest. The Catholic St. Eric's Cathedral, Stockholm, is named for King Erik.

Reliquary

Uppsala Cathedral (Swedish: Uppsala domkyrka) continues to display the relic casket. During the Middle Ages, each new Swedish king took his oath of office with his hands on the reliquary. The original medieval casket was melted down by Johan III, partly in order to pay off the Älvsborg ransom required by the Treaty of Stettin (1570) and to finance war against Russia. The present Renaissance style casket was commissioned in the 1570s to contain his relics by Johan's Polish Catholic queen, Catherine Jagiellon.

In April, 2014, Swedish researchers opened the current reliquary to examine its contents, and the cathedral displayed the funerary crown during the forensic examination period. On March 19, 2016, researchers announced preliminary results that Erik's relics contained injuries consistent with legends of his demise, and that they would soon publish a detailed account. Twenty-three of the twenty-four bones in the reliquary came from the same 35 to 40-year-old male (the other bone, a shinbone, is from a male from the same time period). The dead person was a strongly built man of about 171 centimeters, adequately fed and well-trained. Not only did the bones display healed wounds consistent with the Finnish crusade and a lifetime of battles, the decapitated body contained multiple stab wounds in the back from around the time of death. Further injuries to the vertebrae in the neck could only have happened outside of battle, since during battle a hauberk would have protected those neck vertebrae.

Patronage

Erik is the patron saint of Sweden and of its capital Stockholm and his crowned head is depicted in the city's coat of arms.

Saint Erik is portrayed in art as a young king being murdered during Mass with the bishop Henry of Uppsala. In Uppsala Cathedral there is a series of late medieval paintings depicting Erik and Henry of Uppsala.

Archaeological evidence of Trinity Church

According to the legend, King Erik the Saint was slain while he attended the Mass at the ecclesia Sancte trinitatis 'Trinity church' at Mons Domini. The current Trinity church in Uppsala was founded in the late 13th century and cannot be the church where Erik was slain. Scholars have discussed different locations of the older Trinity church, but the presence of pre-cathedral graves in the vicinity of the cathedral might suggest that the original Trinity church was located at the same spot as the cathedral. In an effort to elucidate this early history of the cathedral and Mons Domini, archaeologist Magnus Alkarp and geophysicist Jaana Gustafsson examined a large part of the cathedral with ground-penetrating radar (GPR). The results from this investigation confirmed the existence of an older building beneath the cathedral, in all the details corresponding with the outline of a 12th-century Romanesque church, which implies that the cathedral is the site of the earlier Trinity church.

Notes

1. Referring to Eric Jedvardsson as King Eric IX is a later invention, counting backwards from Eric XIV (1560–1568). He and his brother Charles IX (1604–1611) adopted numerals according to a fictitious history of Sweden. The number of Swedish monarchs named Eric before Eric XIV (at least seven) is unknown and none of them used numerals. It would be speculative to try to affix a mathematically accurate one to this king.

References

1. Guy-Ryan, Jessie. "The Gruesome Legend of Swedish King Might Actually Be True", Atlas Obscura, March 19, 2016
2. "Martirologio" (in Italian)
3. Sabine Sten et al., "Erik den heliges skelett", Fornvännen 111, 2016, p. 28, 33.
4. "King Sverre's Saga, Chapter 100". Archived from the original on 2016-05-25. Retrieved 2013-08-13.
5. Sven Tunberg. Sveriges historia till våra dagar. Andra Delen. Äldre medeltiden. Stockholm: P.A. Norstedt & Söners Förlag, 1926, p. 47.
6. Göte Paulsson, Annales suecici medii aevi. Svensk medeltidsannalistik kommenterad och utgiven, Lund: Gleerup, 1974, p. 265.
7. Peter Sawyer. När Sverige blev Sverige. Alingsås: Viktoria Bokförlag, 1991, pp. 42-3.
8. The Eric Legend, quoted in Carl Grimberg. Svenska folkets underbara öden. Stockholm: P.A. Norstedt & Söners Förlah, 1926, p. 328.
9. Sven Tunberg, 1926, p. 46.
10. Sven Tunberg, "Erik den helige, Sveriges helgonkonung. Några synpunkter", Fornvännen 1941, p. 264.
11. Carl Grimberg, 1926, p. 329.
12. ^ The Eric Legend, quoted in Carl Grimberg, 1926, p. 329.
13. ^ Kiefer, James E., "Erik, King of Sweden", Biographical sketches of memorable Christians of the past
14. Sven Tunberg, 1926, p. 51.
15. Sven Tunberg, 1941, p. 277.
16. Philip Line, Kingship and State Formation in Sweden 1130-1290. Leiden: Brill, 2007, pp. 90, 425.
17. Carl Grimberg, 1926, p. 328.
18. Sven Tunberg, 1926, p. 50.
19. Philip Line, Kingship and State Formation in Sweden 1130-1290. Leiden: Brill, 2007, pp. 89-90.
20. Sabine Sten, 2016, p. 33.
21. Sven Tunberg, 1926, pp. 51-2.
22. Hans Gillingstam (1973–1975). "Karl Sverkersson". Svenskt biografiskt lexikon, Band 20.
23. Carl Grimberg, 1926, pp. 329-30.
24. ^ Sture Bolin with contribution (about the cult and liturgy of St. Erik) by Bengt Hildebrand (1953). "Erik den helige". Svenskt biografiskt lexikon, Band 14.
25. Lindkvist, Thomas (2021). The Västgöta Laws. London: Routledge. ISBN 978-1-003-17437-0.
26. Sven Tunberg, 1926, p. 52.
27. Mats G. Larsson, 2002, p. 185.
28. Sven Tunberg, 1926, pp. 57-86.
29. "The Church Year" (PDF). Renewing Worship. January 2006. Archived (PDF) from the original on September 8, 2006. Retrieved May 18, 2023.
30. Monks of Ramsgate. "Eric". Book of Saints 1921. CatholicSaints.Info. 1 January 2013 This article incorporates text from this source, which is in the public domain.
31. Borrelli, Antonio. "Sant 'Erik IX", Santi e Beati
32. Sabine Sten, 2016, p. 28.
33. ^ "Science sheds new light on the life and death of medieval king Erik". EurekAlert!. 16 March 2016. Retrieved 27 September 2016.
34. "Reliquary of Saint Erik". Svenska kyrkan | Uppsala domkyrka. Archived from the original on 2019-02-06.
35. Sabine Sten, 2016, pp. 30-31.

Further reading

In English

• Oertel, Christian (2014). The Cult of St Erik in Medieval Sweden : Veneration of a Royal Saint, Twelfth–Sixteenth Centuries. Brepols. ISBN 978-2-503-56474-6.
• Sands, Tracey R. (2008). "The Cult of St Eric, King and Martyr, in Medieval Sweden". In DuBois, Thomas (ed.). Sanctity in the North. Toronto: University of Toronto Press. ISBN 978-0-8020-9410-0.

In Swedish

• Carl M. Kjellberg, "Erik den heliges ättlingar och tronpretendenter bland dem", Historisk tidskrift 43, 1923.
• Christian Lovén, "Erikskulten i Uppsala - dubbelhelgonet och den långa stationsvägen", Årsboken Uppland 2004.
• Sture Bolin with contribution (about St. Erik's cult and liturgy) by Bengt Hildebrand (1953). "Erik den helige". Svenskt biografiskt lexikon, Band 14.
• Bengt Thordeman (ed.), Erik den helige - historia, kult, reliker. Stockholm, 1954.
• Lauritz Weibull, "Erik den Helige", in Stockholms blodbad och andra kritiska undersökningar. Stockholm, 1965.
• Henrik Ågren, Erik den helige - Landsfader eller beläte? En rikspatrons öde i svensk historieskrivning från reformationen till och med upplysningen, 2013.

External links

• "Eric IX." . The American Cyclopædia. 1879.

• 12th-century Swedish monarchs
• 12th-century murdered monarchs
• Pre-Reformation saints of the Lutheran liturgical calendar
• 1160 deaths
• Medieval Swedish saints
• Swedish Roman Catholics
• Burials at Uppsala Cathedral
• 12th-century Christian saints
• Roman Catholic royal saints
• Medieval legends
• Swedish folklore
• Finnish folklore
• House of Erik
• Assassinations in Sweden
• Swedish Roman Catholic saints
• Royal reburials
• Lutheran saints
• Sons of kings