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St. George Utah Temple
Number	1
Dedication	April 6, 1877, by Daniel H. Wells
Site	6.5 acres (2.6 ha)
Floor area	143,969 sq ft (13,375.2 m)
Height	175 ft (53 m)
Official website • News & images
Church chronology
← Nauvoo Temple St. George Utah Temple → Logan Utah Temple
Additional information
Announced	31 January 1871, by Brigham Young
Groundbreaking	9 November 1871, by Brigham Young
Rededicated	November 11, 1975, by Spencer W. Kimball 10 December 2023, by Jeffrey R. Holland
Designed by	Truman O. Angell
Location	St. George, Utah, United States
Geographic coordinates	37°6′1.450800″N 113°34′41.17439″W / 37.10040300000°N 113.5781039972°W / 37.10040300000; -113.5781039972
Exterior finish	Native red sandstone quarried from Little Cottonwood Canyon and plastered white.
Temple design	Castellated Gothic
Baptistries	1
Ordinance rooms	3 (stationary)
Sealing rooms	18
Clothing rental	Available
Visitors' center	Yes
(edit)

The St. George Utah Temple, formerly known as the St. George Temple, is a temple of the Church of Jesus Christ of Latter-day Saints in St. George, Utah. Completed in 1877, it was the third temple constructed by the church and the first in Utah, following the westward migration of Mormon pioneers from Nauvoo, Illinois, after the death of church founder Joseph Smith.

The temple was built over swampy land. Workers created a dry foundation by using a French cannon, reportedly used by Napoleon during his Russian campaign, which they lifted thirty feet in the air to use as a pile-driver for compacting the foundation. Local members worked for over six years, walking five miles daily and donating one day in ten as tithing labor. Church president Brigham Young thought the finished structure was too short and ought to be taller, although workers opted to complete the structure instead of redoing the tower. Two years after the death of Young, the tower was struck by lightning and destroyed; it was then rebuilt to honor his preference. The temple is the oldest in active use by the church and is the only temple completed during Young's tenure.

In 1877, Wilford Woodruff, then temple president, recorded the spirits of notable historical figures, including George Washington and Christopher Columbus, appeared to him in the temple and requested that ordinances be performed on their behalf. These were recorded by Woodruff over the span of two days and nights, which lead to temple work being done for 100 historical figures, including U.S. Founding Fathers and European leaders.

Situated in southwestern St. George, the temple was designed by Truman O. Angell with an interior layout similar to the Kirtland and Nauvoo temples. It also has exterior elements common with contemporary Utah structures like the Salt Lake, Logan, and Manti temples, all of which have a fortified castle appearance. It has three ordinance rooms and 18 sealing rooms (used for sealing and marriages), covering a total floor area of 143,969 square feet (13,400 m). Its architectural style combines Neo-Gothic and French Norman Revival design. Dedicated in 1877, the St. George Temple was the first where church members could perform all temple ordinances for their ancestors. The temple has gone through ten major renovations, the most recent (2019–2023) focused on restoring the original design and incorporating seismic upgrades. The temple is open only to members with a current temple recommend, while the nearby visitors’ center is open to the public.

History

Brigham Young, the church's second president, called a special council meeting January 31, 1871, in which he proposed the idea of constructing a temple in St. George. This was met with a unanimous vote. The people in the area had recently completed the St. George Tabernacle, and were still in process of completing other buildings, such as a stone tabernacle, a court house, and a cotton factory. The site dedication and groundbreaking ceremony was held on November 9, 1871. Young selected St. George for the temple's location, citing the presence of loyal church members in the area and a desire to unify a region considered challenging to settle. St. George was founded by 309 families as part of an initiative announced at general conference called the "Cotton Mission," intended to support the local economy through cotton production. At the announcement, some were a "mix of emotions," and others were said to shout "glory, hallelujah!" The settlement period posed challenges of starvation and economic hardship, and the construction of the temple provided both employment and a source of economic stability.

At the time of the St. George Temple's announcement, the Salt Lake Temple was still in the early stages of construction and would not be completed and dedicated for another 22 years, until 1893. The St. George Temple met an immediate need for a place to conduct temple ceremonies and ordinances. The temple became the third completed by the church and the first in Utah following the westward migration of the Latter-day Saints after the death of church founder Joseph Smith. The St. George Temple was the first place where the endowment was performed on behalf of deceased individuals, and the opening of this temple renewed the practice of sealings on behalf of deceased individuals (which had stopped since church members left Nauvoo). The wording of the temple ordinances was passed down by memory and word of mouth until the dedication of the St. George temple, where the ordinances were written down for the first time in the history of the church.

Young chose a six-acre plot as the temple site, and, despite health difficulties, he supervised the construction from a nearby winter home. When workers encountered swampy conditions at the site and suggested relocation, Young remained firm that this was the site for the temple. A 1942 interview with a local resident stated that Young said the location had been dedicated by ancient Nephites (a people described in The Book of Mormon) for a temple). This account, however, surfaced nearly 70 years after Young's death and is not documented during his lifetime. Young also sent scouts to explore additional potential sites for the temple.

To address the issue, workers created drains to eliminate as much water as possible before adding in stone for the foundation. Teams of oxen brought large lava rocks from a nearby quarry in Little Cottonwood Canyon to the site to be crushed into gravel, creating a dry foundation for the temple. Workmen suggested using a cannon the city had acquired to crush the stone.

The cannon, originally made in France, was reportedly used by Napoleon during his siege on Moscow. It was left behind during his retreat, eventually finding its way to Siberia, then Alaska, and later in California. Members of the Mormon Battalion acquired the cannon, mounted it on wheels, and brought it to Utah. After creating a pulley system using horsepower, workers filled the cannon with lead, encased in timbers, lifted it thirty feet in the air, and used it as a pile driver to compact the foundation. Young told the workmen that "when the cannon was dropped and it bounced three times, then the foundation was solid enough."

Following the stabilization of the foundation, construction on the temple began. The walls were built with locally sourced red sandstone, finished with a white epoxy paint for a white appearance. Historians James Allen and Glen Leonard made note of the pioneer's dedication to building the temple in Southern Utah, saying that it was a "labor of love, and a striking example of the painstaking handwork of pioneer artisans." The St. George temple symbolized the Latter-day Saint dedication to temple work, along with the determination of Young and church members to carry out the work established by Joseph Smith. The temple was a symbol of exemplary work and craftsmanship, along with self sufficiency and independence.

Many worked long hours in the quarry after walking five miles to the site, often for minimal pay, and still contributed half their earnings to the temple. Others donated food, clothing, and other goods to support those working full-time on the construction, and members contributed one day in ten as tithing labor.

Women decorated the interior with handmade carpets, along with fringe made for the altars and pulpits all from Utah-produced silk. Local local church members took six years to complete the temple. At its completion, it contained 1,000,000 board feet (2,000 m3) of lumber, which had been hand-chopped and hauled 80 miles (100 km). They also used 17,000 tons of volcanic rock and sandstone, hand-cut, then hauled by oxen.

On January 1, 1877, a partial dedication of the temple was held, making the basement, ground floor, and sealing room available for ordinances before the structure was fully completed. The dedication was performed by Wilford Woodruff, Erastus Snow, and Brigham Young Jr., respectively.

To commemorate the finished structure, on April 6, 1877, the church's general conference was held there, during which the dedicatory prayer and services took place. It was first dedicated by Daniel H. Wells, Young's second counselor in the First Presidency. It is the only temple completed during Young's 29 years as church president and remains the oldest temple still in active use by the church. After the temple was dedicated, members of the church from Arizona would travel a long distance to be married in the temple, this wagon trail was traveled so often by couples that this path was called the honeymoon trail. In 1977, the temple was added to the National Register of Historic Places.

Notable temple presidents include Wilford Woodruff (1877–84); John D. T. McAllister (1884–93); J. Thomas Fyans (1992–95); and Bruce C. Hafen (2010–13).

Cupola

Young was initially displeased with the height of the tower, but because construction had taken so much time, historians speculate that he did not want to delay the project any longer. Two years after his death, in 1883, the tower was struck by lightning, resulting in a fire that destroyed the tower, while leaving the rest of the temple unharmed. Local legends vary in interpretation, some narratives suggesting the lightning strike and subsequent fire were perceived as a means to appease Young, while alternative accounts propose that he may have instigated the event. The reconstructed tower doubled in height as a homage to Young's expressed preference.

The Founding Fathers

According to an account by Wilford Woodruff, then temple president and apostle, in August 1877, the spirits of the founding fathers and other eminent historical figures appeared to him in the St. George Temple. They requested that the rite of the endowment be performed on their behalf, noting that it had not been done despite the Endowment House's long use. Woodruff documented these occurrences over multiple occasions spanning two days and two nights in his personal journals. Subsequently, baptisms and endowments were performed for these individuals in the temple by John D. T. McAllister, Woodruff, and other church members in the area, contributing to ordinance work for a total of 100 men and women. Some individuals mentioned in these records include George Washington, Christopher Columbus, John Wesley, along with other eminent women such as Marie Antoinette, Jane Austen, and Dolley Madison. Shortly after the accounts of these visitations, 85 Native American Chiefs had baptisms performed on their behalf.

Renovations

Over its history, the temple has experienced ten renovations, including repairs to the cupola necessitated by a lightning strike. Upgrades occurred in 1917 and included an enlargement of the annex. In 1938, significant modifications were made to the floor plan, involving the relocation of endowment rooms from the basement to the main level, the introduction of murals, and the alignment of the temple with architectural trends of the 20th century. In 1975, the annex was expanded to facilitate the transition from live actors to a film presentation of the endowment.

On November 4, 2019, the temple closed for renovations. During this period, crews removed certain 20th-century additions to restore the original architectural style while also incorporating seismic upgrades. Renovations throughout the building and on the site included motifs such as a five-point gold star and a quatrefoil. Other additions included a skylight, a bride's plaza, trees and landscaping improvements, an entrance to the baptistry, steel trusses, murals, a new annex, as well as updated electrical, heating, and cooling systems. The temple was rededicated by church apostle Jeffrey R. Holland, December 10, 2023.

Design

The temple was designed by Truman O. Angell under Brigham Young's supervision. Angell, who worked as a carpenter on the Kirtland and Nauvoo temples, incorporated architectural elements from both. The temple has a rectangular shape made up of two stories, an octagonal spire, and a large assembly hall. The temple is situated on a 6.5-acre plot (2.6 ha) with multiple pedestrian plazas, along with gardens, seating elements, and a tiered water feature.

Exterior

While the St. George Temple has a similar overall layout to the Kirtland and Nauvoo temples, the exterior designs differ. The temple combines castellated Neo-Gothic Architecture with a French Norman Revival Style, with parapets and battlements, with hexagonal staircases inside the towers. Certain elements like the neoclassical pilasters of Nauvoo and Kirtland were replaced with thin buttresses, and in the space between them, he added a porthole motif. Contemporary temples alongside the St. George Utah temple, such as the Salt Lake City, Logan, and Manti Temples were designed to have the appearance of a fortified castle, or castellated design. The temple spans a total of 143,969 square feet (13,400 m).

Interior

The temple was originally designed with two large assembly halls, like the earlier Kirtland and Nauvoo temples. The lower Assembly Hall was divided with curtains to facilitate ordinance rooms for the endowment ceremony. Following the renovations completed in 2023, the temple's interior comprises a large assembly hall, a baptistry (for performing baptisms for the dead), three rooms designated for ordinances, including the initiatory, and eighteen sealing rooms. The baptismal font of 12 oxen was paid for personally by Brigham Young at a price of $5,000, and the cast oxen were transported by train and oxen drawn wagons from Salt Lake City to St. George.

Following the renovations in 2023, the temple was updated to reflect the historical pioneer era. According to Andy Kirby, the director of the church's historic temple renovations, "The interior design matches the historic temple and furnishings that would have been appropriate in the 1870s and 1880s." Lighting fixtures match the time period with wheel-cut glass shades with a gothic/grapevine design. The millwork is period-specific throughout the building. Additionally, new murals were introduced for each instruction room, commissioned by three different artists. Each was crafted to "capture the rugged natural beauty of the southwest Utah landscape."

Admittance

Like all temples of the church, the St. George Temple is not used for Sunday worship services. To church members, temples are regarded as sacred houses of the Lord and are only accessible to members with a current temple recommend. The visitors’ center is open to the public.

See also

• The Church of Jesus Christ of Latter-day Saints in Utah
• Comparison of temples of The Church of Jesus Christ of Latter-day Saints
• List of temples of The Church of Jesus Christ of Latter-day Saints
• List of temples of The Church of Jesus Christ of Latter-day Saints by geographic region
• Temple architecture (Latter-day Saints)

References

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Further reading

• Allen, James B.; Leonard, Glen M. (1992) , The Story of the Latter-day Saints, Deseret Book, ISBN 0-87579-565-X

External links

• St. George Utah Temple Official site

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