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Sujata (milkmaid)

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Woman said to have fed the Buddha For other uses, see Sujata (disambiguation).
Sujata
Sujata offers Milk-Rice to the Buddha
(art of Ayutthaya).
Personal life
Known forOffering kheer, thus breaking the seven year-long fast of Gautama Buddha, opening the way to his enlightenment.
Religious life
ReligionBuddhism

Sujata, also Sujātā, or Nandabala , was a farmer's wife, who is said to have fed Gautama Buddha a bowl of kheer, a milk-rice pudding, ending his six years of asceticism. Such was his emaciated appearance that she wrongly believed him to be a tree-spirit that had granted her wish of having a child. The gift provided him enough strength to cultivate the Middle Way, develop jhana, and attain Bodhi, thereafter becoming known as the Buddha

In a previous life, she is said to have met Padumuttara Buddha, who predicted that one day she would be the first lay disciple of a Buddha of the future.

The village of Bakraur near Bodh Gaya is believed to be her home. The Sujata Stupa was dedicated to her there in the 2nd century BCE

There is also the Sujata Temple, which today is a place of pilgrimage and a popular tourist site.

Story

  • The main sources used by the authors mentioned below are the Lalitavistara Sūtra, Chapter 18, and Aśvaghoṣa, which, in his poem Buddhacharita, Canto 12, mentions Sujata under the name Nandabala.

Sujata, sometimes called Nandabala, was the daughter of a wealthy landowner named Seniya, from the village of Sanani (now called Bakraur), near the forest of Uruvela (now called Bodh Gaya), which is situated by the bank of the Lilajan River.

Single, she wanted to find a good husband and have a child. The villagers told her that inside the banyan tree was a god who could grant her wish. So she began to make a daily offering, imploring the Deva to fulfil her double wish. Finally, she married and gave birth to a son.

Every year since then, on the full moon day of the Vaisakha month, she has placed a bowl of payasa (or kheer, rice pudding), at the foot of the tree as an offering to thank the deity. More than twenty years passed during which Sujata never forgot to make her annual thank-you offering.

At the same time, she addressed another prayer to the eight hundred Brahmins, asking them :

May the Bodhisatta finally receive an offering of food from me, attain enlightenment and become a Buddha!

One night, Sujata dreamt that a Deva was saying to her :

Bodhisatta had put aside his austerities and desired to partake of good and nourishing food, and now shall your prayer be accomplished.

A few days later, on the day of the full moon in May, she dreamt of the Deva again. She understood then that the day she had been waiting for so long had arrived.

The fasting Buddha, receiving the gift of Sujata in the bottom relief (Gandhara, 2nd century CE).
Sujata, the Bodhisatta and Punna. A votive altar at Sujata Temple in Bakraur.

She got up straight away and went to her father's herd. Making her offerings of payasa for so many years, she knew how to get the best milk: first, take the milk of 1000 cows, with which she fed another 500, repeating the same operation several times, with 250, then 125, etc., until she had the food to feed the last 8 cows whose milk was used to prepare the offering cakes. She called this operation « working the milk in and in ».

She sent her maid, named Punna, to the foot of the tree to make preparations for the ritual. When the girl saw a skeletal-looking man sitting in a meditation posture, she thought he was the tree Deva. She quickly ran to inform Sujata who arrived immediately. She was delighted to see who she assumed to be the guardian spirit of the tree. Bowing, she handed him the golden bowl containing the offering and said:

May your wish come true as mine did!

Siddhartha accepted, got up and walked to the river, taking the bowl with him.After bathing, he divided the rice cake into 49 pieces and ate them. When he had finished, he took the golden bowl and threw it into the river, saying:

If I can succeed in becoming a Buddha today, let this bowl let this bowl go upstream, but if not, let it go downstream.

The golden bowl went upstream, remaining in the middle of the river, before sinking to the bottom. Siddhartha understood and returned to sit at the foot of the tree until he reached enlightenment.


Sujata occupies a special place in the history of Buddhism, as she was both the last person to speak with the future Buddha and the first to speak to him after his Enlightenment. One day, when Buddha Gautama was talking about the main female lay disciples, he told the monks :

Bhikkhus, among My female lay-disciples who were the earliest to get established in the Refuges, Sujata, daughter of Seniya the householder, is the foremost.

Sujata previous life

At the time of Padumuttara Buddha, the future Sujata was the daughter of a rich man from the town of Hamsavati. As she listened to the holy man speak, she saw the first female lay disciple take Three refuges. She told herself that one day she too would do the same. She made an offering to Padumuttara, and expressed her wish to him. He predicted that one day, she too would become the first disciple of a Buddha to come. Thousands of years passed and the young girl was reborn. She was Sujata, and her wish would be granted by Buddha Gautama.

Sujata Stupa and Temple in Bakraur

A Stupa and a Temple dedicated to Sujata have been built in Bakraur, a village on the other side of the river about 2 km from Bodh Gaya.

The Sujata Stupa was built in the 2nd century BCE, as confirmed by finds of black polished wares and punch-marked coins in the attending monastery. It was built on the supposed site of her house, which was located on the other side of the river, opposite the Mahabodhi temple.

The Temple is of more recent construction (dating from the 19th/20th centuries). It is both a place of pilgrimage and a tourist attraction.

  • Sujata Stupa and Temple in Bakraur.
  • Sujata Stupa. Ruins seen from afar. Sujata Stupa.
    Ruins seen from afar.
  • Sujata Stupa Offering at the ruins. Sujata Stupa
    Offering at the ruins.
  • Sujata Temple. A votive altar. Sujata Temple.
    A votive altar.
  • Sujata Temple. A votive altar. Sujata Temple.
    A votive altar.

Gallery

Notes

  1. Only a few authors are cited in this article, as it would have been difficult to name them all.
  2. According to Alexander Cunningham Sujata's father was called "Nandika": Maha Bodhi or the great Buddhist Temple under the Bodhi Tree at Bodh Gaya, p.2, 1892. Retrieved 16 November 2024..
  3. Bodh Gaya: Historically, the place was known as Uruvela in the Buddha’s time. It was not until the 18th or 19th century that the site came to be known as Bodh Gaya (consulted source: Juergensmeyer, Mark; Roof, Wade Clark (2011). Encyclopedia of Global Religion. SAGE Publications. p. 147-148. ISBN 9781452266565. Archived from the original on 12 March 2023. Retrieved 17 November 2024.
  4. Sujata's son was called Yasa. He later became a disciple of the Buddha and was ordained as a bhikkhu by him.
  5. The milk of 8 cows: symbolically this number probably refers to the Noble Eightfold Path.
  6. Her name was Punna, Urmita or Uttara according to some accounts.
  7. Sujata Temple: the precise date of construction is not given in any of the sources consulted.

References

  1. ^ Prasoon, Shrikant (2007). Knowing Buddha : Life and teachings. : Pustak MahalHindoology Books. p. 119. ISBN 9788122309638. Retrieved 17 November 2024.
  2. Planet, Lonely; Blasi, Abigail (2017). Lonely Planet India. Lonely Planet. ISBN 9781787011991. Retrieved 17 November 2024.
  3. Dwivedi, Sunita; Lama, Dalai (foreword) (2006). Buddhist heritage sites of India. New Delhi: Rupa & Co. ISBN 8129107384.. Retrieved 17 November 2024.
  4. ^ Mingun Sayadaw. The Great chronicles of Buddhas, p.1447- 48. Retrieved 17 November 2024.
  5. ^ Geary, David; Sayers, Matthew R.; Amar, Abhishek Singh (2012). Cross-disciplinary Perspectives on a Contested Buddhist Site: Bodh Gaya Jataka. Routledge. pp. 35–36. ISBN 9781136320675. Retrieved 17 November 2024.
  6. ^ Candasiri; Alok Kumar Verma, The life of Sujātā: A woman from Sena village, praised by the Buddha (PDF), International Journal of Humanities, retrieved 17 November 2024
  7. Lalitavistara Sūtra. Chapter 18: The Nairañjanā River. Retrieved 17 November 2024.. Chapter 18 of the Lalitavistara is the main source used by the authors quoted below. The verses of Chapter 18 in which the name Sujata appears are : v. 28-29, 33-39, 44 and 48-49.
  8. Aśvaghoṣa. Buddhacharita, Canto 12, verse 109, p.185.. Retrieved 17 November 2024.
  9. Ven. Mingun Sayadaw. The Great chronicles of Buddhas, p.1447. Retrieved 17 November 2024.
  10. K.M. Srivastava (1978–1979), "Where Sujata offered payasa to the Buddha", Journal of the Sri Lanka Branch of the RAS, 24, Royal Asiatic Society of Sri Lanka: volume n° 24, p. 15-19, JSTOR 23728501, retrieved 17 November 2024
  11. ^ Coomaraswamy, A.K. (1916). Buddha and the Gospel of Buddhism. Harper And Row Publishers. p. 384., the passage quoted is on pages 30-32 of the book, or views 46-48 of the Internet Archive pagination.Retrieved 17 November 2024.
  12. Ven. Mingun Sayadaw. The Great chronicles of Buddhas, p.300, 1991..Retrieved 17 November 2024.
  13. Mingun Sayadaw. The Great chronicles of Buddhas, p.300-301. Retrieved 17 November 2024.
  14. Life of Buddha. The Golden bowl. Retrieved 17 November 2024.
  15. Mingun Sayadaw. The Great chronicles of Buddhas, p.302. Retrieved 17 November 2024.
  16. Mingun Sayadaw. The Great chronicles of Buddhas, p.1448. Retrieved 17 November 2024.
  17. Sujata Temple & Stupa, Bodhgaya. Retrieved 17 November 2024.

Bibliography

External links


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