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U Pannya Jota Mahathera

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Bangladeshi Theravadin Buddhist monk

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U Pannya Jota Mahathera
ဦးပညာဇောတမဟာထေရ်


উ পঞ্ঞা জোত মহাথের
Ven. U Pannya Jota Mahathera in 2015
Personal life
BornU Saw Hla
(1955-12-22)December 22, 1955
Bandarban District, East Pakistan
DiedApril 13, 2020(2020-04-13) (aged 64)
NationalityBangladeshi
EducationL.L.B, L.L.M, B.C.S
Known forFounder of Buddha Dhatu Jadi, Rama Zadi, The World Buddha Sasana Sevaka Sangha, etc.
Other namesGuru Bhante
OccupationEx. Sr. Asstt. Judge
Religious life
ReligionBuddhism
SectTheravada Buddhism
Senior posting
Based inPannya Passanara Buddhist Monaster, Ujani Para, Bandarban, Bangladesh
In this Burmese name, U is an honorific, not a given name.

Ven. U Pannya Jota Mahathera (Burmese: ဦးပညာဇောတမဟာထေရ်, Bengali: উ পঞ্ঞা জোত মহাথের; December 22, 1955 – April 13, 2020), locally known as Guru Bhante, was a Bangladeshi Theravada monk. He was born in a Royal Bohmong family in Bandarban, East Pakistan. He served the government of Bangladesh as a judge and magistrate for about eight years prior to becoming a Buddhist monk.

Biography

Early life

U Pannya Jota (Birth name: U Saw Hla, Bengali: উচহ্লা) was born in Bandarban, East Pakistan, on December 22, 1955, to father Hla Thowai Prue and mother Aung Mra Ching. His grandfather, Kyaw Zaw Than, was King of the Royal Bohmong family.

At the age of six or seven, he began to attend school in Bandarban. After high school and college, he was admitted to Dhaka University in the Law department.

Mr. U Saw Hla (Ven. U Pannya Jota Thera) as an Assistant Judge and Magistrate of Government of the People's Republic of Bangladesh was taking his seat at Hathazari Court, Chittagong, Bangladesh in 1985

University

Left: U Saw Hla (Ven. U Pannya Jota Thera) in eye-catching heroic pose near Raj Pukur at Bandarban in 1975. Right: Mr. U Saw Hla (Ven. U Pannya Jota Thera) was performing as a singer (third from right) during Cultural Show at Dhaka, on 16th of December 1980

During university, Jota led several organizations in promoting education among the students. He also joined many organizations that worked for the promotion of indigenous cultural heritage. He performed traditional songs at functions and composed many popular Marma songs like “Sangrai ma.” He also formed a band named The Royal Artists Group (Bengali: দি রয়েল শিল্পীগোষ্ঠী). After his graduation, he served the Bangladesh Government as a judge and magistrate for about 8 years. He resigned from his job as a judge and became a Buddhist monk in 1990 at Ching Mrong Bihara. At that time, he changed his name to U Pannya Jota Mahathera.

Life as U Pannya Jota

U Pannya Jota was very keen on learning and practicing Buddhism in depth. He believed Buddhism has the potential to bring peace to the minds of all people. He visited various places and taught Dhamma to the laypeople. He was one of the social reformers who worked on the scientific understanding of Buddhism and denied the superstitions that many in Bangladesh believed. Outside of preaching, he spent most of his free time practicing meditation. He visited various countries and met many meditation teachers, such as S.N. Goenka. He learned meditation from meditation masters in India and Burma.

Publications

U Pannya Jota was not only a practitioner, but a Buddhist scholar as well, publishing many books on Buddhist topics. His books were highly successful among Bangladeshi Buddhist readers.

Name of Books Series Years Version
Sadhana Paddhati O Dikkha 1990 Bangla
Bidorshon Darpon Vipassana Mirror Bangla
Poncha Guno Ananta Bandana 2003 Bangla, Marma
Deshona Kolpotoru Part-1 (Nirvana for Them) 2005 Bangla
Deshona Kolpotoru Part-2 (Is Buddhism a religion?) 2005 Bangla
Deshona Kolpotoru Part-3 (Reincarnation and Science) 2005 Bangla
Deshona Kolpotoru Part-4 (Nation, Dhamma, Buddha Sasana) 2015 Bangla
Deshona Kolpotoru Part-5 (Four Saint Dhamma) 2018 Bangla

Establishment

U Pannya Jota built several temples inside and outside of Bangladesh. These are some of his temples built by him. Some are under construction.

  • Zin Mara Jayi Dhatu Zadi | Bandarban, Bangladesh. (Reconstruction, more than 250 years old)
  • Khyaungwa Kyaung Raja Vihara (Chief priest) | Bandarban, Bangladesh.
  • Pannya Passanara Buddhist Monastery | Bandarban, Bangladesh.
  • Buddha Dhatu Naundawgree Zadi | Bandarban, Bangladesh.
  • Maha Shuka Chutongbrae Buddha Dhatu Jadi | Bandarban, Bangladesh.
  • Rama Naundawgree Pagoda | Bandarban, Bangladesh.
  • Rama Zadi | Bandarban, Bangladesh.
  • Bangladesh Buddhist Monastery | Yangoon, Myanmar.
  • Bangladesh Buddhist Monastery | Maung Daw, Arakan State, Myanmar.


  • Kyaukmalaung Zadi | Bandarban, Bangladesh. (under construction)
  • The Holy Jaghat Santi Sukha Zadi | Chimbuk, Bandarban, Bangladesh. (under construction)
  • Buddha Gaya Temple | Buddha Gaya, India.(under construction)

Buddha Dhatu Jadi

Close View of Buddha Dhatu Jadi

One of the most famous temples founded by U Pannya Jota is the Buddha Dhatu Jadi. Also known as the Bandarban Golden Temple, the temple features a golden bell set on a dragon statue along with the second biggest Buddhist statue in Bangladesh. The Buddha's dhatu (relic), which is enshrined in the temple, was a gift given to Ven. U Pannya Jota Mahathera in 1994 by the State Sangha Maha Nayaka Committee of Myanmar. The dhatu of Golden Temple is believed to provide peace and contentment for mankind.

Rama Zadi

Rama Zadi is the largest and tallest Buddhist temple of Bangladesh, which is located in Hoda Babur Ghona area of Rohangchhari Upazila Road, 3 km away from the Bandarban district town. Its height is almost 175 ft.

Participation

U Pannya Jota attended the following conferences in order to promote the exchange of ideas and maintain international connections with Buddhist countries.

  • The World Buddhist Summit, Yangon, Myanmar 2004.
  • UN Day of Vesak, Bangkok, Thailand, 2007.
  • UN Day of Vesak, Hanoi, Vietnam, 2008.
  • World Religions Conference, Seoul, 2015.

Social welfare

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Newly 2nd grade student of Be Happy Learning Center in 2016

All of his organizations were for the purpose of social welfare. He built schools and learning centers especially for children and monks. His aim was to educate the young generation of the society, because he believed that the future lies in the hands of the youth. Consequently, he thought the cause of tyranny and conflicts in the society is due to education: people with improper education were the ones creating problems in society in his eyes. They would do foolish things, because they hadn't been taught otherwise. The most venerable of his aims was to build an educated society by providing secular and religious studies to all.
He also hoped that the children in his institutions would be examples and contributors to society. In his documentary, he said that he wanted to provide education for poor children whose parents were not able to pay education fees to send their children to schools. He also mentioned that some of these children are far from remote and hill areas of Chittagong Hill Tracts where there is limited accessibility to modern schools and facilities. Listed below are some of his social institutions for children.

  • Sasana Vaddhana Pariyatti Kyaung (Religious school)
  • Be Happy Learning Centre (Orphanage & Free school)
  • Kyaukmalaung Girl Hostel (Orphanage & Free school) (under construction)

References

  1. The Royal Family. "Bohmong Kingdom".
  2. "Story Behind Sangrai Ma". Documentary by Khola Chokh.
  3. "Ching Mrong Bihara". rangamati.gov.bd.
  4. "World Buddhist Summit in Myanmar". Retrieved 9 December 2004.
  5. World Buddhist Summit (4th : 2004 : Yangon, Burma). Myanmar: World Buddhist Summit. 9 December 2004.
  6. "United Nations Day of Vesak 2008".
  7. "Religious Conference for World Peace". Retrieved 16 May 2015.

External links

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