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By the way
If you're interested in the evolution of the Vatican position on homosexuality you should definitely join the discussion/fray at Homosexuality and Roman Catholicism! I've been mostly staying outside of the doctrinal bits other than to revert obvious factual inaccuracies, but you sound like you have more knowledge of the subject. –Roscelese (talk ⋅ contribs) 13:23, 25 August 2013 (UTC)
- Oh, that is a complicated mess, Roscelese. I was more on top of things in the 1980s when I was living in San Francisco and all I know is that JPII later issued more compassionate statements and less about homosexuality as a "disorder". But I'll check in and look over the conversation. I'm just not up, right now, on the most recent official documents. Liz 13:27, 25 August 2013 (UTC)
Valerie Sutton
I posted the deleted text here. If you want to check, all I've removed is an image which appears not to be copyright-free. I can't believe that there are TWO users (at least) with that irritating hummingbird!!!! Jimfbleak - talk to me? 14:56, 25 August 2013 (UTC)
- Thanks for letting me know, Jimfbleak. I didn't mean to pass the buck but I couldn't recall too many particulars of that article.
- As for the hummingbird, maybe it's time to move that to my sandbox. Kind of MySpacey, I guess. Liz 15:45, 25 August 2013 (UTC)
Please comment on Talk:Georgian alphabet
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RfC
Hi Liz, I noticed you are signed up for the feedback request service. You may want to comment on this RfC Talk:Gospel of the Hebrews#Scope of this article and the GA nomination as well. Ignocrates (talk) 16:39, 25 August 2013 (UTC)
- Oh, my, Ignocrates, I'm not sure I want to step back into this dispute! I thought things had quieted down. I'll check in and look at the discussion but I'm not a biblical scholar so I'm not a master of ancient texts. Thank's for the head's up...I think. ;-) Liz 17:28, 25 August 2013 (UTC)
- This is not that same tired old dispute. This is a new dispute. Why stop at just one! :0D Ignocrates (talk) 18:05, 25 August 2013 (UTC)
- But still the same people arguing, Ignocrates? Liz 18:09, 25 August 2013 (UTC)
- Yeah, there is that little problem. You can get the monkey off your back, but the circus stays in town forever. Ignocrates (talk) 18:22, 25 August 2013 (UTC)
- I don't see an "argument," I see from my end a reasonable question about the scope. Of course, I can see how some people would try to avoid dealing with that question, and how that might cause them to make it an "argument," rather than a reasonable discussion about what the article should cover.
- The question here seems to me to be about the content of the article more than anything else. There are at least two works which have been called "Gospel of the Hebrews," one being that source (or those sources) generally referred to as such by scholars today and at least one other called by that name by Jerome. Honestly, as they themselves never really indicated that they were referring to the same book, there is some question whether we should make that assumption either. Honestly, I don't know, but I would assume that if the ABD discusses them both (or all) in the same article first, and then describes the way that scholarship arrived at its current basic consensus, that there were two (at least) and that one seems to be similar (if not identical) to the Gospel of the Nazoreans, that being the one Jerome talked about, and, finally, coming to conclusions (admittedly not supported by any direct evidence) about what can be gathered about the remaining material, if it is all about the same source. The ABD says this is one of the most "vexing problems in the study of early Christian literature," so I think most people would agree with you that it is a thorny one, but it is also, I think, based on that, a very relevant matter. But, yeah, it is a thorny matter, and I can well imagine that others might not want to weigh in on something even academia isn't really sure about. John Carter (talk) 18:19, 25 August 2013 (UTC)
- You are forgetting that PiCo worked hard to fix up this article, and part of that fix involved restricting the scope. Since then the article has been remarkably stable (until now). That was the point of pulling out all the Hebrew Gospel material: to put an end to the ceaseless edit-warring. The "vexing problems" were moved to the parent Jewish-Christian gospels article where text-critical issues involving both the Gospel of the Hebrews and the Gospel of the Nazoraeans are considered together. Ignocrates (talk) 18:25, 25 August 2013 (UTC)
- But still the same people arguing, Ignocrates? Liz 18:09, 25 August 2013 (UTC)
- This is not that same tired old dispute. This is a new dispute. Why stop at just one! :0D Ignocrates (talk) 18:05, 25 August 2013 (UTC)
- John, you make some valid points and this debate should really happen on Talk:Gospel of the Hebrews#Scope of this article not my Talk Page as I am far from an authority on scriptural texts. I've done some work with archival material but none of it involved ancient religious texts. Liz 18:29, 25 August 2013 (UTC)
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FYI. Misplaced Pages:WikiProject Editor Retention/Soliloquies may be interesting to you. ```Buster Seven Talk 05:15, 26 August 2013 (UTC)
- Thanks, ```Buster Seven, I'll check it out! Liz 09:28, 26 August 2013 (UTC)
Please comment on Talk:Shooting of Trayvon Martin
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Details on my talk
Second set of details on my talk. PumpkinSky talk 00:48, 27 August 2013 (UTC)
- Thanks, PumpkinSky! Liz 00:54, 27 August 2013 (UTC)
Whisperback
Hello. You have a new message at Miss Bono's talk page. Miss Bono 17:16, 27 August 2013 (UTC)
Please comment on Talk:List of Jem episodes
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