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{{Short description|Massacre of Jewish residents of Hebron by Arab residents in 1929 Arab riots in Mandatory Palestine}}
{{pov}}
{{pp|small=y}}
{{Infobox civilian attack
| title = 1929 Hebron massacre
| partof = the ]
| image = 1929 Hebron massacre infobox.jpg
| image_size = 265px
| caption = From top-left, clockwise: Young boy crying from wounds; The Holy Ark of the Sephardi ] is ransacked; A survivor reflecting in the aftermath of the massacre; Kolstein family recover from their injuries.<br/>Bottom: Memorials to murdered rabbinical students in the ].
| location = ], ]
| date = Saturday, 24 August 1929
| fatalities = 67
| injuries = 58
| perps = Arabs
| motive = False rumours that Jews were slaughtering Muslims in Jerusalem and were planning to attack ]
}}
{{Campaignbox 1929 Palestine riots}} {{Campaignbox 1929 Palestine riots}}
{{Campaignbox Intercommunal conflict in Mandatory Palestine}}
The '''Hebron massacre''' of 1929 was the murder by Arab rioters of 67 Jews in ], then part of the ].
The '''Hebron massacre''' was the killing of sixty-seven or sixty-nine Jews on 24 August 1929 in ], ]. The event also left scores seriously wounded or maimed. Jewish homes were pillaged and synagogues were ransacked.


The massacre was perpetrated by Arabs incited to violence by rumors that Jews were planning to seize control of the ] in Jerusalem.<ref>Segev (2000), p. 319</ref> Some of the 435 ] who survived were hidden by local Arab families,<ref name="Greenberg"/> although the extent of this phenomenon is debated.<ref name="onestatetwostates"/>{{Page needed|date=December 2024}} Soon after, all Hebron's Jews were evacuated by the British authorities.<ref name="timesmachine.nytimes.com"> {{Webarchive|url=https://web.archive.org/web/20190726110208/https://timesmachine.nytimes.com/timesmachine/1929/08/30/94177275.html |date=2019-07-26 }}, ''The New York Times'', August 30, 1929</ref> Many returned in 1931, but almost all were evacuated at the outbreak of the ]. The massacre formed part of the ], in which a total of 133 Jews and 110 Arabs were killed, the majority of the latter by British police and military,<ref>{{harvnb|Shaw Commission|1930|p=65a}} with the Shaw report noting that "many of the Arab casualties and possibly some of the Jewish casualties were caused by rifle fire by the police or military forces."</ref> and brought the ] to an end.
The survivors of the massacre were forced to flee the community, and their property was occupied by Arabs until after the ] of 1967.


The massacre had a deep and lasting effect on the Jewish community of Palestine. The supporters of a bi-national solution, such as Rabbi ], were demoralized. The massacre also led to the re-organization and development of the community defense organization, the ], which became the nucleus of the ]. The massacre, together with that of Jews in ], sent shock waves through Jewish communities in Palestine and around the world. It led to the re-organization and development of the Jewish paramilitary organization, the ], which later became the nucleus of the ].<ref>Itamar Rabinovich, Jehuda Reinharz (eds.), {{Webarchive|url=https://web.archive.org/web/20170228004755/https://books.google.com/books?id=iVJR9UZnTVAC&pg=PA85 |date=2017-02-28 }}, UPNE 2008 p. 85</ref>


==Background== ==Background==
{{See also|1929 Palestine riots}}


===Simmering tensions===
Hebron is one of the four holiest cities in ]. Jews believe that ], ], ], ], ] and ] are buried in the ] in the ], the second holiest site in Judaism. ] was anointed ] in Hebron and reigned there until the capture of ]. Jewish community of Hebron existed for millennia under various imperial powers.
The city of Hebron holds special significance in Judaism and Islam, it being the site of the ]. In 1929, the population of the city numbered around 20,000, the majority of whom were Muslim Arabs. A small community of around 700 Jews lived in and around Hebron.


A few dozen Jews lived deep within Hebron, in a kind of ghetto, where there were several synagogues<ref name=":5">Segev (2000), p. 318</ref> and the ],<ref name="Levin.L">{{cite web |last= Levine |first= Yitzchok |title= American Victims Of The 1929 Hebron Massacre |url= http://personal.stevens.edu/~llevine/The%25201929%2520Hebron%2520Massacre.pdf |access-date= 2017-10-30 |archive-url= https://web.archive.org/web/20100621150944/http://personal.stevens.edu/~llevine/The%201929%20Hebron%20Massacre.pdf |archive-date= 2010-06-21 |url-status= dead}}</ref><ref>Y. Levine cites from ''The New York Times'', August 27, 1929 (p. 1), and August 28 (p. 3), that 24 of those murdered were students therein, including 8 Americans, 4 from Chicago.</ref> but the majority rented houses, many built specifically for Jewish tenants, from Arab proprietors on the outskirts.<ref name="Laurens174">{{harvnb|Laurens|2002|p=174}}</ref><ref>Segev (2000), p. 318: "... A few dozen Jews lived deep within Hebron, in a kind of ghetto where there were also several synagogues. But the majority lived on the outskirts, along the roads to Be'ersheba and Jerusalem, renting homes owned by Arabs, a number of which were built for the express purpose of housing Jewish tenants."</ref> The Jewish community was divided between relatively recent European (])<ref name="Levin.L"/> immigrants and an older population of descendants of ] Jews who had inhabited the town for eight hundred years.<ref name=":5" /> Ashkenazi Jews had been established in the town for at least a century.<ref name="segev">{{cite book |last=Segev |first=Tom |author-link=Tom Segev |title=One Palestine, Complete |year=2000 |publisher=Metropolitan Books |isbn=0-8050-4848-0 |pages= |url-access=registration |url= https://archive.org/details/onepalestinecomp00sege/page/314 }}</ref> The two communities, Sephardic and Ashkenazi, maintained separate schools, worshipped in separate synagogues, and did not intermarry. The Sephardics were Arabic speakers, wore Arab dress and were well integrated, whereas many of the Ashkenazi community were yeshiva students who maintained 'foreign' ways, and had difficulties and misunderstandings with the Arab population.<ref name="Campos">{{cite book |last= Campos |first= Michelle |title= Remembering Jewish-Arab Contact and Conflict |pages= 41–65 |editor1-last= Sufian |editor1-first= Sandra Marlene |editor2-last= LeVine |editor2-first= Mark |work= Reapproaching Borders: New Perspectives on the Study of Israel-Palestine |publisher= Rowman & Littlefield |year= 2007 |isbn= 978-0742546394 |url= https://books.google.com/books?id=qNw9qRPHTScC&pg=PA51 |access-date= 17 March 2021}}</ref> The tensions between the two Jewish communities, both very traditionalist, were not caused by diverging worldviews, but only by differences of culture and ritual practice.
On ], 1929, ] leaders proposed to provide defense for 750 Jews of the ] in ], or to help them evacuate. However, the leaders of the Hebron community declined these offers, insisting that they trusted the A'yan (Arab notables) to protect them.


The progressive trends of the new Western arrivals in Palestine, represented by both foreign powers and modernising Jewish philanthropists and organisations, were a different matter altogether.<ref name="Green">{{cite book |last= Green |first= Abigail |title= Old Networks, New Connections: The Emergence of the Jewish International |page= 53–81 |editor1-last= Green |editor1-first= Abigail |editor2-last= Viaene |editor2-first= Vincent |work= Religious Internationals in the Modern World: Globalization and Faith Communities Since 1750 |publisher= Palgrave Macmillan |series= Palgrave Macmillan Transnational History |year= 2012 |isbn= 978-0230319509 |url= https://books.google.com/books?id=HD_0_3RLIfAC&pg=PA62 |access-date= 17 March 2021 |archive-date= 17 May 2019 |archive-url= https://web.archive.org/web/20190517134557/https://books.google.com/books?id=HD_0_3RLIfAC&pg=PA62 |url-status= live }}</ref> Since the ] of 1917, tensions had been growing between the Arab and Jewish communities in Palestine.<ref>Segev (2000), p. 298</ref> The Muslim community of Hebron had a reputation for being highly conservative in religion. Though Jews had suffered numerous vexations in the past, and this hostility was to take an ] turn after the Balfour Declaration,<ref>Henry Laurens, '']'', Fayard, Paris, vol. 2 2002 p. 174</ref> a peaceful relationship existed between both communities.<ref>'Hebron had, until this time, been outwardly peaceful, although tension hid below the surface. The Sephardi Jewish community in Hebron had lived quietly with its Arab neighbors for centuries.' Shira Schoenberg 'The Hebron Massacre of 1929,' {{Webarchive|url=https://web.archive.org/web/20170115224716/http://www.jewishvirtuallibrary.org/jsource/History/hebron29.html |date=2017-01-15 }}</ref> During the riots of 1920 and 1921, Hebron's Jews had been spared the violence that broke out elsewhere.<ref name="Bell">{{cite book |last= Bell |first= J. Bowyer |author-link= J. Bowyer Bell |title= Terror out of Zion: The Fight for Israeli Independence |page= 3 |publisher= Transaction |year= 2009 |edition= 2nd |orig-year= 1976 |isbn= 978-1412835725 |url= https://books.google.com/books?id=Df_2trrOLPAC&pg=PA4 |access-date= 17 March 2021 |archive-date= 16 May 2019 |archive-url= https://web.archive.org/web/20190516055406/https://books.google.com/books?id=Df_2trrOLPAC&pg=PA4 |url-status= live }}</ref> But by 1923, an ongoing series of low-level incidents had persuaded the local Jewish community that the Muslim-Christian association was spreading anti-Jewish hatred, and the Jewish community complained to the local police force that not enough was being done to protect them.<ref name=":5" />
The next Friday, ], Arabs, inflamed by rumors that Jews were about to attack al-Aqsa Mosque, started an attack on Jews in the ] of ]. The violence quickly spread to other parts of Palestine. ''(See also: ])''


Another key source of tension concerned the status of the ] and ] in Jerusalem.<ref name=":0">{{Cite book |last=Benny Morris |url=http://archive.org/details/righteousvictims00morr_0 |title=Righteous victims |date=2001 |publisher=Vintage Books |others=Internet Archive |isbn=978-0-679-74475-7 |pages=112}}</ref> On the one hand, the claim that Jews wanted to retake what Jews call the ] and Muslims call ] and destroy the Muslim structures there had been a persistent theme of Arab propaganda.<ref name=":0" /> On the other hand, led by ], the mufti of Jerusalem, a campaign had begun in 1928 to reassert Muslim rights over the Western Wall, which was owned by Muslim authorities; al-Husseini ordered new construction in front of and on top of the Wall, and bricks from the construction fell on those who wished to pray there, while excrement from mules befouled the area in front of the Wall.<ref name=":0" /> Both sides viewed these developments as symbolically powerful to their respective causes.<ref name=":1">{{Cite book |last=Benny Morris |url=http://archive.org/details/righteousvictims00morr_0 |title=Righteous victims |date=2001 |publisher=Vintage Books |others=Internet Archive |isbn=978-0-679-74475-7 |pages=113}}</ref> Jewish leaders appealed to the British authorities to intervene.
The worst killings occurred in ] and ] and other killings occurred in ], ], Jerusalem and ]. In Safed, 18 Jews were killed and 80 injured ''(See also: ']')''.


When they did not, hundreds of Jewish nationalists marched to the Western Wall on August 14, 1929 while British authorities were on leave, shouting slogans such as "The Wall is Ours" and raising the ].<ref name="segev"/> Rumours, apparently part of an organized campaign, spread that Jewish youths had also attacked Arabs and had cursed ]; Husseini's activists handed out fliers that appeared to have been pre-published appealing, with inflammatory religious rhetoric, to Muslims to avenge "the honor of Islam."<ref>Levi-Faur, Sheffer and Vogel, 1999, p. 216.</ref><ref>Sicker, 2000, p. 80.</ref> Following an inflammatory ] the next day, hundreds of Muslims organized by the ] converged on the Western Wall, burning prayer books and injuring the ]. The rioting soon spread to the Jewish commercial area of town<ref name="report3530">Report of the Commission on the Palestine Disturbances of August 1929, Command paper Cmd. 3530</ref><ref>{{cite book |last= Gilbert |first= Martin |author-link= Martin Gilbert |title= Jerusalem Illustrated History Atlas |year= 1977 |publisher=] |location= London |isbn= 0-905648-04-8 |pages= 79 |chapter= Jerusalem, Zionism and the Arab Revolt 1920–1940 }}</ref> and the next day, August 17, a young Jew was stabbed to death.<ref>Bell (2009), p. 1: "Samuel Rosenholtz... rushed out the front door... mob surged forward... stabbed... died almost immediately."</ref> The authorities failed to quell the violence. On the evening of Thursday, August 22 and early the next morning, Arab villagers armed with sticks and knives gathered at the Haram al-Sharif.<ref name=":0" /><ref name=":3">{{Cite book |last=Segev |first=Tom |author-link=Tom Segev |url=http://archive.org/details/onepalestinecomp00sege |title=One Palestine, complete : Jews and Arabs under the Mandate |date=2000 |publisher=New York : Metropolitan Books |others=Internet Archive |isbn=978-0-8050-4848-3 |pages=314}}</ref> During the morning prayers, a nationalist preacher exhorted the Muslim faithful to fight against the Jews until the last drop of blood; gunshots were heard coming from the compound to excite the crowd.<ref name=":3" /> Inflamed by rumors that Jews were planning to attack ],{{Citation needed|date=April 2022}} Arabs left the compound and were spoken to by Husseini, who was instructed by the British authorities to calm the crowd, but they became more excited.<ref name=":4">{{Cite book |last=Segev |first=Tom |author-link=Tom Segev |url=http://archive.org/details/onepalestinecomp00sege |title=One Palestine, complete : Jews and Arabs under the Mandate |date=2000 |publisher=New York : Metropolitan Books |others=Internet Archive |isbn=978-0-8050-4848-3 |pages=315}}</ref> The crowd then began to attack Jews in the ] and burn shops.<ref name=":1" />
==Hebron massacre==
In Hebron, 67 Jews were murdered. Most of them were Ashkenazi men, but there were also a dozen women and three children under the age of three. Seven of the victims were yeshiva students from the United States and Canada. Dozens of people were wounded, including many women and children. Several cases of rape, mutilation and torture were reported.<ref>Tom Segev, "One Palestine, Complete", Metropolitan Books, 1999; p324.</ref>


] notes that whether the first victims were Jews or Arabs is a matter of much dispute;<ref name=":4" /> Laurens claims that the first murders of the day took place when two or three Arabs passing by the Jewish Quarter of ] were killed.<ref>{{harvnb|Laurens|2002|p=172}}</ref> Rumours that Jews had massacred Arabs in Jerusalem then reached Hebron by that evening;<ref name="Laurens174"/> the first murder, of a Jewish student alone in a yeshiva, occurred that evening.<ref name=":2" />
There was only one British policeman in the town, ], together with some Arab mounted police. They were unable to contain the riot despite shooting many of the rioters, and Cafferata's repeated calls for reinforcements from Jerusalem, Jaffa and Gaza did not produce help in time. A consignment of police was sent from Jerusalem but was delayed by other violence on the way to Hebron and arrived hours too late. This later became the source of considerable acrimony.<ref>Segev, pp314-327; commission of enquiry evidence</ref>


===Haganah offers protection===
Cafferata later testified that:
Former ] member Baruch Katinka recalled that he had been informed by his superiors that 10–12 fighters were needed to protect the Jews in Hebron. On August 20, a group travelled to Hebron in the middle of the night and met with a Jewish community leader, Eliezer Dan Slonim. Katinka said that Slonim was adamant that no protection was needed as he was on good terms with the local Arabs and he trusted the ''a'yan'' (Arab notables) to protect the Jews. According to Katinka, Slonim postulated that the sight of the Haganah might instead cause a provocation. The group was soon discovered and Police Superintendent Raymond Cafferata, an officer recruited from the ],<ref>Charles Smith, "Communal conflict and insurrection in Palestine, 1936–1948," in David Anderson, David Killingray (eds.) ''Policing and Decolonisation: Politics, Nationalism, and the Police, 1917–65'', Manchester University Press, 1992 pp. 62–83, p. 79.</ref> ordered them to return to Jerusalem. Two others remained in Slonim's house, but the day after, they too returned to Jerusalem as requested by Slonim.<ref name="Katinka">{{cite book|author=Katinka, Baruch|script-title=he:מאז ועד הנה|url=https://books.google.com/books?id=c8RWAAAAMAAJ|year=1961|publisher=קרית ספר|trans-title=From then until now|language=he|page=271|access-date=2016-09-21|archive-date=2014-09-02|archive-url=https://web.archive.org/web/20140902045402/http://books.google.com/books?id=c8RWAAAAMAAJ|url-status=live}} and {{Webarchive|url=https://web.archive.org/web/20201028054845/http://www.archives.mod.gov.il/pages/search/ItemDescTestm.asp?ID=28944&PageNo=1&ARC=2&AR=2 |date=2020-10-28 }} in the Haganah archives</ref>
: "On hearing screams in a room I went up a sort of tunnel passage and saw an Arab in the act of cutting off a child's head with a sword. He had already hit him and was having another cut, but on seeing me he tried to aim the stroke at me, but missed; he was practically on the muzzle of my rifle. I shot him low in the groin. Behind him was a Jewish woman smothered in blood with a man I recognized as a police constable named Issa Sherif from Jaffa in mufti. He was standing over the woman with a dagger in his hand. He saw me and bolted into a room close by and tried to shut me out-shouting in Arabic, "Your Honor, I am a policeman." ... I got into the room and shot him."


===Hebron police force===
Many Jews survived by hiding in their Arab neighbors' houses<ref>Tom Segev, "One Palestine, Complete", Metropolitan Books, 1999; pp325-326.</ref> while others survived by taking refuge in the British police station at Beit Ramon on the outskirts of the city. The surviving Jews were later evacuated to Jerusalem.
Hebron's police force was headed by Superintendent Raymond Cafferata of the ] and consisted of two Arab officers and another 40 policemen, only one of whom was Jewish. A number of the force were elderly and in a poor physical condition. Cafferata was later to explain that it was impossible to keep the situation under control, as he was the only British officer stationed in the town, and the reinforcements he had sent for never arrived. The Hebron police were greatly relieved, on the morning of the 24th, to note that a contingent of armed Arab locals had departed the city to lend strength to forces in Jerusalem. At the same time however, many peasants from surrounding villages began to flow into Hebron.<ref name="Laurens174"/>
One third of the killed were students of the Hebron ]. After the massacre, the remaining ] was also moved to Jerusalem.


==Prelude==
On ], Sir John Chancellor condemned "the atrocious acts committed by bodies of ruthless and bloodthirsty evildoers... murders perpetrated upon defenseless members of the Jewish population... accompanied by acts of unspeakable savagery."
On Friday, August 23, after hearing reports of rioting in Jerusalem in the afternoon, a crowd of 700 Arabs gathered at the city's central bus station intending to travel to Jerusalem. Cafferata attempted to placate them, and as a precaution, asked the British authorities to send reinforcements to Hebron.<ref name="segev"/> He then arranged for a mounted patrol to be sent to the Jewish quarter, where he encountered Rabbi Yaakov Yosef Slonim who asked for police protection after Jews had been attacked with stones. Cafferata instructed the Jews to stay in their homes while he tried to disperse the crowds.<ref name="segev"/> Jewish newspaper accounts carried various claims by survivors that they had heard Arab threats to "divvy up women", Arab homeowners had told their Jewish neighbours "today will be the great slaughter," and several of the victims took tea with so-called friends who, in the afternoon, became their killers.<ref name="Campos"/>


At around 4:00 pm, stones were thrown through the windows of Jewish homes. The ] was hit, and as a student tried to escape the building, he was set upon by the mob, which stabbed him to death. The ], the only other person in the building at the time, survived by hiding in a well. Some hours later Cafferata attempted to get the local ]s to assume responsibility for law and order, but they told him that the Mufti of Jerusalem ] had told them to take action or be fined because of the 'Jewish slaughter of Arabs' in Jerusalem. Cafferata told them to return to their villages but, expecting some disturbances, he slept in his office that night.<ref name="segev"/>
== Aftermath ==
] header reads: ''Massacre of women, children at Hebron told by refugees. Arab Horde Slaughtered Little Children During Mad Orgy In City - Jews Dragged From Their Homes To Perish By Sword & Knife In Wild Attack By Muslim Horde.'']]
Altogether 195 ]s and 34 ]s were sentenced by the courts for crimes related to the ] riots. Death sentences were handed down to 17 Arabs and 2 Jews, but these were later commuted to long prison terms except in the case of 3 Arabs who were hanged. Large fines were imposed on about 25 Arab villages or urban neighborhoods. Some financial compensation was paid to persons who lost family members or property.


==Attack==
A few dozen Jewish families returned to ] in ], but were evacuated again during the ]. The city had no Jewish population for 37 years until after the ] in ], when Jews again came to live in Hebron. These Jews are known as 'settlers'.
]
]


===Rampage and killing===
As of 2006, hundreds of Jews live in Hebron again, some on land owned by Jews in 1929. ''(See also ])''
At about 8.30 am Saturday morning, the first attacks began to be launched against houses where Jews resided,<ref name="Laurens174"/> after a crowd of Arabs armed with staves, axes and knives appeared in the streets. The first location to be attacked was a large Jewish residence on the main road. Two young boys were immediately killed, and the mob entered the house and beat or stabbed the other occupants to death.


Cafferata appeared on the scene, gave orders to his constables to fire on the crowd and personally shot dead two of the attacking Arabs.<ref name="Laurens174"/> While some dispersed, the rest managed to break through the pickets, shouting "on to the ]!" The requested reinforcements had not arrived in time. That later became the source of considerable acrimony.<ref name="segev"/>
== Specific accounts of the massacre ==
===Rabbi Boruch Kaplan===
One person who survived the Hebron massacre was ] Rabbi ], at the time of the massacre a young man who was a student in the Hebron ]. Rabbi Kaplan accused the Zionists of provoking the Arabs saying that the massacre didn't occur simply because the Arabs were "bad people" or "terrible killers who liked attacking Jews". Rabbi Kaplan later emigrated to the United States where he founded the main ] girls' school of ], ].


According to a survivor, Aharon Reuven Bernzweig, "right after eight o'clock in the morning we heard screams. Arabs had begun breaking into Jewish homes. The screams pierced the heart of the heavens. We didn't know what to do…. They were going from door to door, slaughtering everyone who was inside. The screams and the moans were terrible. People were crying Help! Help! But what could we do?"
===The House of Eliezer Dan Silonim===
Eliezer Dan Silonim was born in Hebron in 1900. He was the son of Rabbi Yaakov Yosef, the Rabbi of Hebron. Eliezer was a member of the city council, appointed by the government. He was also a director at the ]. Eliezer had excellent relations with the British and the Arabs, who had assured him that no riots would occur.


Soon after news of the first victim had spread, forty people assembled in the house of Eliezer Dan Slonim. Slonim, the son of the Rabbi of Hebron, was a member on the city council and a director of the ]. He had excellent relations with the British and the Arabs and those seeking refuge with him were confident they would come to no harm. When the mob approached his door, they offered to spare the ] community if he would hand over all the ] yeshiva students. He refused, saying "we are all one people," and he was shot dead along with his wife and 4-year-old son.<ref> {{Webarchive|url=https://web.archive.org/web/20170115224716/http://www.jewishvirtuallibrary.org/jsource/History/hebron29.html |date=2017-01-15 }} by Shira Schoenberg (])</ref> From the contemporary Hebrew press it appears that the rioters targeted the Zionist community for their massacre. Four-fifths of the victims were Ashkenazi Jews, but some had deep roots in the town, yet a dozen Jews of eastern origin, Sephardics and ]ian, were also killed.<ref name="Campos"/> Gershon Ben-Zion, for example, the Beit Hadassah Clinic pharmacist, a cripple who had served both Jews and Arabs for 4 decades, was killed together with his family: his daughter was raped and then murdered.<ref name="segev"/>
Baruch Katinka, a member of the ] tells about his encounter with Eliezer Dan before the massacre :
<blockquote>
"Two days before the massacre, they told us about a need to go to Hebron with 10-12 people with weapons in order to defend the place. I believe we were 10 men and 2 women... We came to Hebron after midnight, and went into the house of Eliezer Dan Silonim, the head of the bank in the area and the head of the community. We woke him up and told him that we brought weapons and people. He started yelling and said that if he wanted any weapons he would request them but there's no need for them because he has an understanding with the Arabs, they need the credit, they're under his influence, and that they will not harm him. On the contrary he said, new faces in Hebron might just tease them.
During the argument, two Arab policemen went in and ordered us to go to the Police. The officer Cafferata met us in pyjamas and asked us who we were and what were we doing. We said we came for a walk. The officer preached us how dare we walk around during this time and said we must go back to Jerusalem escorted by the police. Two men stayed with suitcases in Silonim's house. They had the bombs with them, but the day after they came back to Jerusalem too, because Silonim forced them to leave. The next day , the massacre occurred". <ref>Katinka, ''From then till now'', Hebrew, p. 271 and archive of the Haganah</ref></blockquote>


====Account of Raymond Cafferata====
After the first victim was killed on Friday, 40 people assembled in Dan's house, confident that because of his influence, no harm would come. On Saturday, the rioters approached the Rabbi and offered him a deal. If all the Ashkenazi yeshiva students were given over to the Arabs, the rioters would spare the lives of the Sephardi community. <ref> by Shira Schoenberg (])</ref> Rabbi Slonim refused to turn over the students and was killed on the spot, along with his wife and 4 year old son (another son, 3 years old, survived). In the end, 12 Sephardi Jews and 55 Ashkenazi Jews were murdered.
]
] desecrated during the riots]]
]


After the massacre, Cafferata testified:<ref name="segev"/><ref name=":2">{{harvnb|Morris|2001|p=114}}</ref>
Nineteen local Arab families saved dozens, perhaps 100s of the Jews. Zmira Mani wrote of an Arab named Abu Id Zaitoun who brought his brother and son to rescue her and her family. The Arab family protected the Manis with their swords, hid them in a cellar along with other Jews who they had saved, and found a policeman to escort them safely to the police station at Beit Romano.
<blockquote>On hearing screams in a room, I went up a sort of tunnel passage and saw an Arab in the act of cutting off a child's head with a sword. He had already hit him and was having another cut, but on seeing me he tried to aim the stroke at me, but missed; he was practically on the muzzle of my rifle. I shot him low in the groin. Behind him was a Jewish woman smothered in blood with a man I recognized as a police constable named Issa Sheriff from Jaffa. He was standing over the woman with a dagger in his hand. He saw me and bolted into a room close by and tried to shut me out-shouting in Arabic, "Your Honor, I am a policeman." ... I got into the room and shot him.</blockquote>


====Account of Jacob Joseph Slonim====
==References==
Rabbi Jacob Joseph Slonim, the Ashkenazi chief rabbi of Hebron, stated that after his Arab acquaintances had informed him that local hooligans intended to attack the talmudical academy, he had gone to ask for protection from District Officer Abdullah Kardus, but was denied an audience with him. Later on after being attacked in the street, he had approached the chief of police, but Cafferata refused to take any measures, telling him that "the Jews deserve it, you are the cause of all troubles." The next morning, Slonim again urged the District Officer to take preventative measures, but he was told there was "no ground for fear. A great number of police is available. Go and reassure the Jewish population." Two hours later, a mob incited by speeches started breaking into Jewish homes with cries of "Kill the Jews." The massacre lasted an hour and a half, and only after it had died down, did the police take action, firing shots into the air, whereupon the crowds immediately dispersed. Slonim himself was saved by a friendly Arab.<ref> {{Webarchive|url=https://web.archive.org/web/20160303174300/http://www.jta.org/1929/09/01/archive/eye-witnesses-describe-horrors-of-the-moslem-arabs-attacks-at-hebron-on-saturday-august-24 |date=2016-03-03 }} ] September 1, 1929.</ref>
<div class="references-small"><references/></div>

===Looting, destruction and desecration===
The attack was accompanied by wanton destruction and looting. A Jewish hospital, which had provided treatment for Arabs, was attacked and ransacked. Numerous Jewish synagogues were vandalised and desecrated.<ref name="auto">{{harvnb|Shaw Commission|1930|p=64}}</ref> According to one account, Torah scrolls in casings of silver and gold were looted from the synagogues and manuscripts of great antiquity were pilfered from the library of Rabbi Judah Bibas.<ref>{{harvnb|Zeitlin|1956|p=72}}</ref> The library, founded in 1852, was partly burned and destroyed.<ref>{{harvnb|Zeitlin|1952|p=142}}</ref> In one instance, a rabbi who had saved a Torah scroll from a blazing synagogue later died from his burns.<ref>{{harvnb|Rubinstein|2000|p=113}}</ref>

===Arabs shelter Jews===
One estimate puts the number of survivors who were saved in this way as two thirds of the community.<ref>Leslie Stein, {{Webarchive|url=https://web.archive.org/web/20170405183320/https://books.google.com/books?id=OUPSrjZfcm8C&pg=PA184 |date=2017-04-05 }}, Greenwood Publishing Group, 2003 p. 184.</ref> Another states that half were thus rescued, with 28 Arab homes offering sanctuary.<ref name="MKlein">Menachem Klein, {{Webarchive|url=https://web.archive.org/web/20170405182852/https://books.google.com/books?id=4xIoBgAAQBAJ&pg=PT94 |date=2017-04-05 }}, Oxford University Press, 2014 p. 94.</ref> The original lists underwritten by rabbis Meir and Slonim attested to 19 rescuer families, which is believed to underestimate the number. Modern historical figures vary.<ref>], {{Webarchive|url=https://web.archive.org/web/20161221101022/https://books.google.com/books?id=YAd8efHdVzIC&pg=PA437 |date=2016-12-21 }} at Spencer C. Tucker, Priscilla Mary Roberts (eds.) ''The Encyclopedia of the Arab-Israeli Conflict: A Political, Social, and Military History'', ABC-CLIO 2008 p. 437 gives the figure of 28 families who saved their Jewish neighbours.</ref>

Aharon Reuven Bernzweig related that an Arab named Haj Eissa El Kourdieh saved a group of 33 Jews after he insisted they hide in his cellar. There they waited with a "deadly fear" for the trouble to pass, worrying that the "murderers outside would hear ." From the cellar, they heard cries of "today is a day that is holy to Mohammed. Anyone who does not kill Jews is a sinner." Meanwhile, several Arab women stood guard outside, repeatedly challenging the claims of the screaming mob that they were sheltering Jews.<ref name="Greenberg"/> Yonah Molchadsky gave birth while taking refuge in an Arab basement. Molchadsky later related that when the mob demanded for the Arabs to give up any Jews they were hiding, her host told them "we have already killed our Jews," whereupon the mob departed.<ref> {{Webarchive|url=https://web.archive.org/web/20090917020927/http://www.haaretz.com/hasen/spages/1106426.html |date=2009-09-17 }}. Last accessed: 12 August 2009/</ref> The family of Abu Id Zaitoun rescued Zmira Mani and other Jews by hiding them in their cellar and protecting them with their swords. They later found a policeman to escort them safely to the police station at Beit Romano.<ref>Zmira Mani (later renamed Zmira Meshorer), "What I saw in Hebron" ("ma shera'iti beħevron"), Haaretz, Sep 12, 1929, reprinted in: Knaz, Yehoshua (ed.) (1996).'' Haaretz – the 75th Year'', Schocken Publishing, Jerusalem and Tel Aviv, pp. 33–34 (in Hebrew).</ref>

According to Malka Slonim, an aged Arab called Abu Shaker defended them:<ref>Edward Platt, {{Webarchive|url=https://web.archive.org/web/20170405183313/https://books.google.com/books?id=UzDHD2MExQAC&pg=PT88 |date=2017-04-05 }}, Pan Macmillan, 2012 p. 88</ref>
<blockquote>We sat silently in the sealed house and Abu-Shaker reported what was happening ... The rioters had arrived. We heard them growling cries of murder ... We also heard the voice of Abu-Shaker: "Get out of here! You won't enter here! You won't enter here!" They pushed him. He was old, maybe 75 years old, but he had a strong body. He struggled. He lay in front of the entrance to the home, by the door, and cried out. "Only over my dead body will you pass through here! Over my corpse!" One rioter wielded his knife over Abu-Shaker and yelled. "I will kill you, traitor!" The knife struck him. Abu-Shaker's leg was cut. His blood was spilt. He did not emit any groans of pain. He did not shout, he only said, "Go and cut! I am not moving!" The rioters consulted with each other: there was a moment of silence. Later we heard them leaving. We knew we had been saved. We wanted to bring our savior inside and bandage his wound and thank him. He refused and said that others might arrive and that his task has not ended yet.</blockquote>

Musa Agima, whose father had a slaughterhouse in Hebron, testified that they were saved by one of his father's Arab employees who brought donkeys and got the family mounted and led them to Jerusalem.<ref name="MKlein"/>

===Survivors===
Around 435 Jews, or two-thirds of the community, survived. Most were reportedly saved by Arab families, and around 130 saved themselves by hiding or by taking refuge in the British police station at Beit Romano on the outskirts of the city.<ref name="Greenberg">{{cite web|url=http://hebron1929.info/Hebronletter.html|title=The Hebron Massacre of 1929: A Recently Revealed Letter of a Survivor|website=hebron1929.info|access-date=2013-01-07|archive-date=2020-12-12|archive-url=https://web.archive.org/web/20201212155413/http://hebron1929.info/Hebronletter.html|url-status=live}}</ref> Israeli historian ] has challenged traditional accounts that most survivors were saved by Arab families. He wrote, that "in fact, most were rescued by British police intervention and by the fact that many Jews successfully fended off their assailants for long hours – though to be sure, Arab neighbors did save several families".<ref name="onestatetwostates">Morris, Benny: ''One State, Two States: Resolving The Israeli–Palestinian Conflict'' (2009)</ref>{{page needed|date=August 2020}} The survivors who had been rescued by the British police were evacuated to Jerusalem.<ref name="timesmachine.nytimes.com"/><ref name="onestatetwostates"/>{{page needed|date=November 2020}}

==Aftermath==
===Numbers killed and injured===
] header reads: "Massacre of women, children at Hebron told by refugees"]]

In total, 67 Jews and 9 Arabs were killed.<ref name="segev324">Segev (2000), p. 324</ref> Of the Jews killed, 59 died during the rioting and 8 more later succumbed to their wounds. They included a dozen women and three children under the age of five.<ref name="Laurens174"/> Twenty-four of the victims were students from the Hebron yeshiva, seven of whom were American or Canadian. The bodies of 57 Jewish victims were buried in ]s by Arabs, without regard to Jewish burial ritual. Most of the murdered Jews were of Ashkenazi descent, while 12 were Sephardi. 58 are thought to have been injured, including many women and children. One estimate put the figure at 49 seriously and 17 slightly wounded.<ref name="Greenberg"/> A letter from the Jews of Hebron to the High Commissioner described cases of torture, mutilation and rape.<ref name="segev324"/> Eighteen days after the massacre, the Jewish leadership requested that bodies be exhumed to ascertain whether deliberate mutilation had taken place.<ref>{{harvnb|Jewish Telegraphic Agency|September 12, 1929}}</ref><ref> {{Webarchive|url=https://web.archive.org/web/20210308025725/https://timesmachine.nytimes.com/timesmachine/1929/09/24/91944177.html?pageNumber=6 |date=2021-03-08 }}, ''The New York Times'', September 24, 1929</ref> But after 20 bodies had been disinterred and reburied, it was decided to discontinue. The bodies had been exposed for two days before burial and it was almost impossible to ascertain whether or not they had been subject to mutilations after or during the massacre.<ref>{{harvnb|Jewish Telegraphic Agency|September 13, 1929}}</ref> No conclusions could therefore be made.<ref>Segev, (2000) p. 330. The Department of Health report to the ] said: "A complete post mortem record of the cause of death in the case of the killed was not obtainable at the time, in view of the large number of wounded that had to be dealt with by the limited medical staff. As a result of external inspection by the Senior Medical Officer and British Police Officer no mutilation of bodies was observed. A subsequent exhumation demanded by the Jewish authorities with the object of proving or disproving deliberate mutilation took place on September 11th. Twenty bodies were exhumed and examined by a specially appointed Committee consisting of the Government Pathologist, Dr. G. Stuart, and two non-official British doctors, Dr. Orr Ewing and Dr. Strathearn. The representatives of the Jewish authorities asked that the remaining bodies not be exhumed. The alleged mutilation of bodies was not confirmed by the Committee." ''Minutes of Evidence'', Exhibit 17 (p. 1031).</ref><ref> {{Webarchive|url=https://web.archive.org/web/20210308005449/https://timesmachine.nytimes.com/timesmachine/1929/12/13/92027416.html |date=2021-03-08 }}, ''The New York Times'', December 13, 1929</ref>

===Reaction and response===

====Commission of enquiry====
The Shaw Commission was a British enquiry that investigated the violent rioting in Palestine in late August 1929. It described the massacre at Hebron:<ref name="auto"/>
<blockquote>About 9 o'clock on the morning of the 24th of August, Arabs in Hebron made a most ferocious attack on the Jewish ghetto and on isolated Jewish houses lying outside the crowded quarters of the town. More than 60 Jews – including many women and children – were murdered and more than 50 were wounded. This savage attack, of which no condemnation could be too severe, was accompanied by wanton destruction and looting. Jewish synagogues were desecrated, a Jewish hospital, which had provided treatment for Arabs, was attacked and ransacked, and only the exceptional personal courage displayed by Mr. Cafferata – the one British Police Officer in the town – prevented the outbreak from developing into a general massacre of the Jews in Hebron.</blockquote>

Cafferata testified to the Commission of Enquiry in Jerusalem on 7 November. '']'' reported Cafferata's evidence to the Commission that "until the arrival of British police it was impossible to do more than keep the living Jews in the hospital safe and the streets clear was the only British officer or man in Hebron, a town of 20,000".<ref>"The Hebron Tragedy. Mr. Cafferata's Evidence", From Our Correspondent. ''The Times'', Friday, November 8, 1929; p. 13; Issue 45355; col D.</ref>

On September 1, Sir John Chancellor condemned:{{cn|date=November 2021}}
<blockquote>the atrocious acts committed by bodies of ruthless and bloodthirsty evildoers... murders perpetrated upon defenceless members of the Jewish population... accompanied by acts of unspeakable savagery.</blockquote>

====Trials and convictions====
Sheik Taleb Markah was charged with being one of the chief instigators of the Hebron massacre.<ref>{{harvnb|Jewish Telegraphic Agency|October 25, 1929}}</ref> In giving its verdict, the judge said that the evidence tended to show not that the prisoner had incited the Arabs of Hebron to murder the Jews of Hebron but that he had incited them to attack the Jews of Jerusalem.<ref name="TalebPB">{{cite news |newspaper= The Palestine Bulletin |date= October 25, 1929 |title= Two Years for Sheikh Taleb Markah}}</ref> He was fined and sentenced to two years imprisonment.<ref name="TalebPB"/> Two of the four Arabs charged with the murder of 24 Jews in the house of Rabbi Jacob Slonim were sentenced to death.<ref>{{harvnb|Jewish Telegraphic Agency|May 18, 1930}}</ref>

In Palestine overall, 195 Arabs and 34 Jews were sentenced by the courts for crimes related to the 1929 riots. Death sentences were handed down to 17 Arabs and two Jews, but these were later commuted to long prison terms except in the case of three Arabs who were hanged.<ref name="Report1930">Report by his Majesty's Government...to the Council of the League of Nations on the Administration of Palestine and Trans-Jordan for the year 1930. Sections 9–13.</ref> Large fines were imposed on 22 Arab villages or urban neighborhoods.<ref name="Report1930"/> The fine imposed on Hebron was 14,000 pounds.<ref>''Palestine Post'', Dec 15, 1932</ref> Financial compensation totaling about 200,000 pounds was paid to persons who lost family members or property.<ref name="Report1930"/>

===Decline of Jewish community===
Some Hebron Arabs, amongst whom the President of Hebron's Chamber of Commerce, Ahmad Rashid al-Hirbawi, favoured the return of Jews to the town.<ref> ''The New Republic'', by Benny Morris, May 7, 2008, book review of Hillel Cohen's (2008). ''Army of Shadows: Palestinian Collaboration with Zionism, 1917–1948''. Translated by Haim Watzman, University of California Press, {{ISBN|0-520-25221-7}}</ref> The returning Jews quarrelled with the ] over funding. The Agency did not agree to the idea of reconstituting a mixed community, but rather pressed for the establishment of a Jewish fortress wholly distinct from the Arab quarters of Hebron.<ref name="Campos"/> In the spring of 1931, 160 Jews returned together with Rabbi Chaim Bagaio. During the ] they all left the town for good, except for one family, that of Yaakov Ben Shalomn Ezra, an eighth generation Hebronite who was a dairyman, who eventually left in 1947, on the eve of the ].<ref>Segev (2000), p. 347</ref>

====Yeshiva relocates to Jerusalem====
After the massacre, the remainder of the Hebron yeshiva relocated to Jerusalem.<ref name="segev"/>

===Jewish re-settlement after 1967===
During the 1967 ], ] occupied Hebron when it captured the ] from ]. Residents, terrified that Israeli soldiers might massacre them in retaliation for the events of 1929, waved white flags from their homes and voluntarily turned in their weapons.<ref>] (2002): ''Six Days of War: June 1967 and the making of the modern Middle East''</ref>{{page needed|date=August 2020}} Subsequently, Israelis settled in Hebron as part of Israel's ], and the Committee of the Jewish Community of Hebron was established as the municipal body of the settlers. Today, about 500–800 Israelis live in the city's old quarter. The Israeli military controls about 20% of Hebron to protect the settlers, with the rest of the city falling under ] rule. Most Jewish settlers in the area live outside the municipality of Hebron, in the adjacent town of ].

Descendants of the original Jewish community of Hebron are divided, with some claiming they wish to return, but only when Arab and Jewish residents can find a way to live together peacefully. In 1996, 37 descendants of the pre-1929 community of Hebron, including seven members of the Slonim family, published a statement repudiating the new Hebron settlers, writing that "these settlers are alien to the way of life of the Hebron Jews, who created over the generations a culture of peace and understanding between peoples and faiths in the city".<ref>{{cite journal |title= Descendants of the Families of Hebron's Jewish Community, Statement on Jewish Settlement in Hebron, Tel Aviv, 6 December 1996 |pages= 159–160 |journal= Journal of Palestine Studies |volume= 26 |number= 3 |year= 1997 |doi= 10.2307/2538175 |jstor= 2538175}}</ref> Other survivors and descendants of survivors support the new Jewish community in Hebron.<ref> {{webarchive|url=https://web.archive.org/web/20110816165944/http://fr.jpost.com/servlet/Satellite?apage=1&cid=1145961357122&pagename=JPost%2FJPArticle%2FShowFull |date=2011-08-16 }} ''Jerusalem Post''. Verified 27 Apr 2008.</ref>

==Legacy==
In the metanarrative of ], according to Michelle Campos, the event became 'a central symbol of Jewish persecution at the hands of bloodthirsty Arabs'<ref>Campos (2007), p. 41</ref> and was 'engraved in the national psyche of Israeli Jews', particularly those who settled in Hebron after 1967.<ref>] ''Negotiating Under Fire: Preserving Peace Talks in the Face of Terror Attacks'', Rowman & Littlefield, 2008 p. 28</ref> ] regards the massacre as marking a point-of-no-return in Arab–Jewish relations, and forcing the ] to join forces with Zionism.<ref name="Sakal">{{interlanguage link|Moshe Sakal|he|משה סקאל}}, at Haaretz, January 4, 2014, reviewing Hillel Cohen, ''Tarpat: Shnat Ha’efes Ba’sihsuh Hayehudi-Aravi'' (1929: Year Zero of the Jewish-Arab Conflict), Keter Publishing & Ivrit, 2013: 'No factor contributed more to the gathering under a joint political roof of the veteran Jewish communities and the Zionist Yishuv that was then being renewed, than the riots of 1929. The Arab attacks forced the Eastern and Maghrebi Jews who were living in the country, including those who had previously recoiled from doing so, to join the Zionists, take shelter beneath their wings and ask for their protection. Or, to put it more sharply: The Arabs created in 1929 the Jewish Yishuv in Palestine.'</ref>

===In popular culture===
{{refimprove section|date=August 2022}}

Noit Geva, daughter of a survivor, discovered that her grandmother, Zemira Mani (who was the granddaughter of Hebron's chief ] rabbi, ]), had written an account of the massacre, published in the '']'' newspaper in 1929. In 1999 Geva released a film containing testimonies of 13 survivors that she and her husband Dan had managed to track down from the list in ''Sefer Hebron'' ("The Book of Hebron").

In the film, ''What I Saw in Hebron'' the survivors – now very elderly – describe pre-massacre Hebron as a kind of paradise surrounded by vineyards, where Sephardic Jews and Arabs lived in idyllic coexistence.<ref name=":6"> {{Webarchive|url=https://web.archive.org/web/20130701104629/http://www.brandeis.edu/jewishfilm/Catalogue/films/whatisawinhebron.htm |date=2013-07-01 }}, The National Center for Jewish Film, Israel, 1999, 73 min, color, Hebrew & Arabic w/ English subtitles. Verified 27 April 2008.</ref> The well-established Ashkenazi residents were also treated well, but the Arabs' anger was roused by followers of the Jerusalem Mufti as well as local chapters of the (Arab) Muslim-Christian Societies.<ref>{{Cite web |title=The Real Reason for the 1929 Hebron Massacre |url=http://hebron.org.il/history/736 |access-date=2024-01-10 |website=the Jewish Community of Hebron |date=October 2017 |language=en}}</ref>

Originally intended to document the story of the Arab who had saved Geva's mother from other Arabs, it became also an account of the atrocities of the massacre itself. These survivors, most of whom no longer live in Israel, are mixed as to whether they can forgive.{{cn|date=August 2022}} According to Asher Meshorer (Zemira Mani's son and Noit Geva's father), his aunt (Zemira Mani's sister, who was not present in Hebron during the massacre) had told him that the Arabs from the villages essentially wanted to kill only the new Ashkenazim. According to her, there was an alienated Jewish community that wore ], unlike the Sephardi community, which was deeply rooted, speaking Arabic and dressing like Arab residents.{{cn|date=August 2022}} The Mani family was saved by an Arab neighbour, Abu 'Id Zeitun, who was accompanied by his brother and son. In 1999, according to Abu 'Id Zeitun, the house in which the Jews were hidden, his father's house, had been confiscated by the ], and today, it houses a kindergarten for the settlers.<ref>{{Cite web |title=HEB111 |url=https://www.angelfire.com/il/FourMothers/HEB111.html |access-date=2024-01-10 |website=]}}</ref><ref name=":6" />


==See also== ==See also==
* ] {{Campaignbox 1929 Palestine riots}}
* ]
* ]
* ] 1920
* ] * ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]

==References==
{{Reflist|30em}}

==Bibliography==
* {{Cite news |title= Eye Witnesses Describe Horrors of the Moslem Arabs' Attacks at Hebron on Saturday, August 24 |agency= ] |date= 1929-09-01 |url= http://archive.jta.org/article/1929/09/01/2778926/eye-witnesses-describe-horrors-of-the-moslem-arabs-attacks-at-hebron-on-saturday-august-24 |access-date= 10 January 2013 |archive-date= 2013-04-15 |archive-url= https://archive.today/20130415055832/http://archive.jta.org/article/1929/09/01/2778926/eye-witnesses-describe-horrors-of-the-moslem-arabs-attacks-at-hebron-on-saturday-august-24 |url-status= dead }}
* {{Cite news |title= Exhume Bodies of Jewish Victims of Hebron Massacre |agency= Jewish Telegraphic Agency |date= September 12, 1929 |url= http://archive.jta.org/article/1929/09/12/2779195/exhume-bodies-of-jewish-victims-of-hebron-massacre |access-date= 10 January 2013 |ref= {{sfnRef|Jewish Telegraphic Agency|September 12, 1929}} |archive-date= April 15, 2013 |archive-url= https://archive.today/20130415051031/http://archive.jta.org/article/1929/09/12/2779195/exhume-bodies-of-jewish-victims-of-hebron-massacre |url-status= dead }}
* {{Cite news |title= Exhumation of Bodies of Hebron Victims Discontinued |agency= Jewish Telegraphic Agency |date= September 13, 1929 |url= http://archive.jta.org/article/1929/09/13/2779213/exhumation-of-bodies-of-hebron-victims-discontinued |access-date= 10 January 2013 |ref= {{sfnRef|Jewish Telegraphic Agency|September 13, 1929}} |archive-date= April 15, 2013 |archive-url= https://archive.today/20130415042438/http://archive.jta.org/article/1929/09/13/2779213/exhumation-of-bodies-of-hebron-victims-discontinued |url-status= dead }}
* {{Cite news |title= Sheik Takes Stand in Own Defense in Trial for Instigating Hebron Massacre |agency= Jewish Telegraphic Agency |date= October 20, 1929 |url= http://archive.jta.org/article/1929/10/20/2776329/sheik-takes-stand-in-own-defense-in-trial-for-instigating-hebron-massacre |access-date= 10 January 2013 |ref= none |archive-date= 15 April 2013 |archive-url= https://archive.today/20130415073553/http://archive.jta.org/article/1929/10/20/2776329/sheik-takes-stand-in-own-defense-in-trial-for-instigating-hebron-massacre |url-status= dead }}
* {{Cite news |title= Sheik Gets Two Years Prison As Instigator of Hebron Massacre |agency= Jewish Telegraphic Agency |date= October 25, 1929 |url= http://archive.jta.org/article/1929/10/25/2779931/sheik-gets-two-years-prison-as-instigator-of-hebron-massacre |access-date= 10 January 2013 |ref= {{sfnRef|Jewish Telegraphic Agency|October 25, 1929}} |archive-date= April 15, 2013 |archive-url= https://archive.today/20130415044443/http://archive.jta.org/article/1929/10/25/2779931/sheik-gets-two-years-prison-as-instigator-of-hebron-massacre |url-status= dead }}
* {{Cite news |title= Two Arabs Sentenced to Death for Murders of 24 in Slonim House |agency= Jewish Telegraphic Agency |date= May 18, 1930 |url= http://archive.jta.org/article/1930/05/18/2784394/two-arabs-sentenced-to-death-for-murders-of-24-in-slonim-house |access-date= 10 January 2013 |ref= {{sfnRef|Jewish Telegraphic Agency|May 18, 1930}} |archive-date= April 15, 2013 |archive-url= https://archive.today/20130415050404/http://archive.jta.org/article/1930/05/18/2784394/two-arabs-sentenced-to-death-for-murders-of-24-in-slonim-house |url-status= dead }}
* {{Cite book |last= Laurens |first= Henry |author-link= Henry Laurens (scholar) |title= La Question de Palestine: Une mission sacrée de civilisation |publisher= Fayard |year= 2002 |isbn= 978-2213612515
}}
* {{Cite book |last= Morris |first= Benny |author-link= Benny Morris |title= Righteous Victims: A History of the Zionist-Arab Conflict, 1881–1998 |publisher= Knopf Doubleday |year= 2001 |isbn= 0679744754 |url-access= registration |url= https://archive.org/details/righteousvictims00morr_0}}
* {{Cite book |title= From Herzl to Rabin: the changing image of Zionism |last= Rubinstein |first= Amnon |author-link=Amnon Rubinstein |publisher= Holmes & Meier |year= 2000}}
* {{Cite book |last= Segev |first= Tom|title= One Palestine, Complete |publisher= Henry Holt and Company |year= 2000 |ref= none}}
*{{Cite book|first=Yardena|last=Schwartz|title=Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict|url=https://www.amazon.com/Ghosts-Holy-War-Palestine-Arab-Israeli/dp/145494921X}}
* {{Wikicite |ref={{sfnRef|Shaw Commission|1930}} |reference= Shaw Commission: {{Cite book |last1= Shaw |first1= Walter |last2= Bettington |first2= Henry |last3= Hopkin Morris |first3= R. |last4= Snell |first4= H. |date= 1930 |title= Report of the Commission on the Palestine Disturbances of August 1929 |publisher= ] |id= Command paper Cmd. 3530 |ref= none}} }}
* {{Cite journal |last= Zeitlin |first= Solomon |author-link=Solomon Zeitlin |date= October 1952 |title= The Hebron Pogrom and the Hebrew Scrolls |journal= The Jewish Quarterly Review |volume= 43 |issue= 2 |pages= 140–152 |doi= 10.2307/1452876 |jstor= 1452876}}
* {{Cite journal |last= Zeitlin |first= Solomon |author-link=Solomon Zeitlin |title= The Dead Sea scrolls and modern scholarship |journal= Jewish Quarterly Review |issue= 3 |year= 1956 |publisher= Dropsie College for Hebrew and Cognate Learning |location= Philadelphia |series= Monograph series}}


==External links== ==External links==
{{Commons category|1929 Hebron massacre}}
*
* * page on Hebron.com
* Interview with survivor Shlomo Slonim from Haaretz
*
* – Zionism-Israel.com
*
* – Jewish Virtual Library
*
*
*
* {{Webarchive|url=https://web.archive.org/web/20081028180038/http://www.haaretz.com/hasen/spages/1023496.html |date=2008-10-28 }}
*
*


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Latest revision as of 17:05, 20 December 2024

Massacre of Jewish residents of Hebron by Arab residents in 1929 Arab riots in Mandatory Palestine

1929 Hebron massacre
Part of the 1929 Palestine riots
From top-left, clockwise: Young boy crying from wounds; The Holy Ark of the Sephardi Synagogue of Abraham is ransacked; A survivor reflecting in the aftermath of the massacre; Kolstein family recover from their injuries.
Bottom: Memorials to murdered rabbinical students in the old Jewish cemetery.
LocationHebron, Mandatory Palestine
DateSaturday, 24 August 1929
Deaths67
Injured58
PerpetratorsArabs
MotiveFalse rumours that Jews were slaughtering Muslims in Jerusalem and were planning to attack Al-Aqsa
1929 Palestine riots
Intercommunal conflict in Mandatory Palestine

The Hebron massacre was the killing of sixty-seven or sixty-nine Jews on 24 August 1929 in Hebron, Mandatory Palestine. The event also left scores seriously wounded or maimed. Jewish homes were pillaged and synagogues were ransacked.

The massacre was perpetrated by Arabs incited to violence by rumors that Jews were planning to seize control of the Temple Mount in Jerusalem. Some of the 435 Jews in Hebron who survived were hidden by local Arab families, although the extent of this phenomenon is debated. Soon after, all Hebron's Jews were evacuated by the British authorities. Many returned in 1931, but almost all were evacuated at the outbreak of the 1936–39 Arab revolt in Palestine. The massacre formed part of the 1929 Palestine riots, in which a total of 133 Jews and 110 Arabs were killed, the majority of the latter by British police and military, and brought the centuries-old Jewish presence in Hebron to an end.

The massacre, together with that of Jews in Safed, sent shock waves through Jewish communities in Palestine and around the world. It led to the re-organization and development of the Jewish paramilitary organization, the Haganah, which later became the nucleus of the Israel Defense Forces.

Background

See also: 1929 Palestine riots

Simmering tensions

The city of Hebron holds special significance in Judaism and Islam, it being the site of the Tomb of the Patriarchs. In 1929, the population of the city numbered around 20,000, the majority of whom were Muslim Arabs. A small community of around 700 Jews lived in and around Hebron.

A few dozen Jews lived deep within Hebron, in a kind of ghetto, where there were several synagogues and the Hebron Yeshiva, but the majority rented houses, many built specifically for Jewish tenants, from Arab proprietors on the outskirts. The Jewish community was divided between relatively recent European (Ashkenazi) immigrants and an older population of descendants of Sephardic Jews who had inhabited the town for eight hundred years. Ashkenazi Jews had been established in the town for at least a century. The two communities, Sephardic and Ashkenazi, maintained separate schools, worshipped in separate synagogues, and did not intermarry. The Sephardics were Arabic speakers, wore Arab dress and were well integrated, whereas many of the Ashkenazi community were yeshiva students who maintained 'foreign' ways, and had difficulties and misunderstandings with the Arab population. The tensions between the two Jewish communities, both very traditionalist, were not caused by diverging worldviews, but only by differences of culture and ritual practice.

The progressive trends of the new Western arrivals in Palestine, represented by both foreign powers and modernising Jewish philanthropists and organisations, were a different matter altogether. Since the Balfour Declaration of 1917, tensions had been growing between the Arab and Jewish communities in Palestine. The Muslim community of Hebron had a reputation for being highly conservative in religion. Though Jews had suffered numerous vexations in the past, and this hostility was to take an anti-Zionist turn after the Balfour Declaration, a peaceful relationship existed between both communities. During the riots of 1920 and 1921, Hebron's Jews had been spared the violence that broke out elsewhere. But by 1923, an ongoing series of low-level incidents had persuaded the local Jewish community that the Muslim-Christian association was spreading anti-Jewish hatred, and the Jewish community complained to the local police force that not enough was being done to protect them.

Another key source of tension concerned the status of the Western Wall and al-Aqsa in Jerusalem. On the one hand, the claim that Jews wanted to retake what Jews call the Temple Mount and Muslims call Al-Aqsa and destroy the Muslim structures there had been a persistent theme of Arab propaganda. On the other hand, led by Hajj Amin al-Husseini, the mufti of Jerusalem, a campaign had begun in 1928 to reassert Muslim rights over the Western Wall, which was owned by Muslim authorities; al-Husseini ordered new construction in front of and on top of the Wall, and bricks from the construction fell on those who wished to pray there, while excrement from mules befouled the area in front of the Wall. Both sides viewed these developments as symbolically powerful to their respective causes. Jewish leaders appealed to the British authorities to intervene.

When they did not, hundreds of Jewish nationalists marched to the Western Wall on August 14, 1929 while British authorities were on leave, shouting slogans such as "The Wall is Ours" and raising the Jewish national flag. Rumours, apparently part of an organized campaign, spread that Jewish youths had also attacked Arabs and had cursed Muhammad; Husseini's activists handed out fliers that appeared to have been pre-published appealing, with inflammatory religious rhetoric, to Muslims to avenge "the honor of Islam." Following an inflammatory sermon the next day, hundreds of Muslims organized by the Supreme Muslim Council converged on the Western Wall, burning prayer books and injuring the beadle. The rioting soon spread to the Jewish commercial area of town and the next day, August 17, a young Jew was stabbed to death. The authorities failed to quell the violence. On the evening of Thursday, August 22 and early the next morning, Arab villagers armed with sticks and knives gathered at the Haram al-Sharif. During the morning prayers, a nationalist preacher exhorted the Muslim faithful to fight against the Jews until the last drop of blood; gunshots were heard coming from the compound to excite the crowd. Inflamed by rumors that Jews were planning to attack al-Aqsa, Arabs left the compound and were spoken to by Husseini, who was instructed by the British authorities to calm the crowd, but they became more excited. The crowd then began to attack Jews in the Old City of Jerusalem and burn shops.

Segev notes that whether the first victims were Jews or Arabs is a matter of much dispute; Laurens claims that the first murders of the day took place when two or three Arabs passing by the Jewish Quarter of Mea Shearim were killed. Rumours that Jews had massacred Arabs in Jerusalem then reached Hebron by that evening; the first murder, of a Jewish student alone in a yeshiva, occurred that evening.

Haganah offers protection

Former Haganah member Baruch Katinka recalled that he had been informed by his superiors that 10–12 fighters were needed to protect the Jews in Hebron. On August 20, a group travelled to Hebron in the middle of the night and met with a Jewish community leader, Eliezer Dan Slonim. Katinka said that Slonim was adamant that no protection was needed as he was on good terms with the local Arabs and he trusted the a'yan (Arab notables) to protect the Jews. According to Katinka, Slonim postulated that the sight of the Haganah might instead cause a provocation. The group was soon discovered and Police Superintendent Raymond Cafferata, an officer recruited from the Black and Tans, ordered them to return to Jerusalem. Two others remained in Slonim's house, but the day after, they too returned to Jerusalem as requested by Slonim.

Hebron police force

Hebron's police force was headed by Superintendent Raymond Cafferata of the Palestine Police Force and consisted of two Arab officers and another 40 policemen, only one of whom was Jewish. A number of the force were elderly and in a poor physical condition. Cafferata was later to explain that it was impossible to keep the situation under control, as he was the only British officer stationed in the town, and the reinforcements he had sent for never arrived. The Hebron police were greatly relieved, on the morning of the 24th, to note that a contingent of armed Arab locals had departed the city to lend strength to forces in Jerusalem. At the same time however, many peasants from surrounding villages began to flow into Hebron.

Prelude

On Friday, August 23, after hearing reports of rioting in Jerusalem in the afternoon, a crowd of 700 Arabs gathered at the city's central bus station intending to travel to Jerusalem. Cafferata attempted to placate them, and as a precaution, asked the British authorities to send reinforcements to Hebron. He then arranged for a mounted patrol to be sent to the Jewish quarter, where he encountered Rabbi Yaakov Yosef Slonim who asked for police protection after Jews had been attacked with stones. Cafferata instructed the Jews to stay in their homes while he tried to disperse the crowds. Jewish newspaper accounts carried various claims by survivors that they had heard Arab threats to "divvy up women", Arab homeowners had told their Jewish neighbours "today will be the great slaughter," and several of the victims took tea with so-called friends who, in the afternoon, became their killers.

At around 4:00 pm, stones were thrown through the windows of Jewish homes. The Hebron Yeshiva was hit, and as a student tried to escape the building, he was set upon by the mob, which stabbed him to death. The sexton, the only other person in the building at the time, survived by hiding in a well. Some hours later Cafferata attempted to get the local mukhtars to assume responsibility for law and order, but they told him that the Mufti of Jerusalem Hajj Amin al-Husseini had told them to take action or be fined because of the 'Jewish slaughter of Arabs' in Jerusalem. Cafferata told them to return to their villages but, expecting some disturbances, he slept in his office that night.

Attack

Elhanan Zelig Roch, a student of the Hebron Yeshiva, lost a hand in the attack
Jewish child victim of Arab riots

Rampage and killing

At about 8.30 am Saturday morning, the first attacks began to be launched against houses where Jews resided, after a crowd of Arabs armed with staves, axes and knives appeared in the streets. The first location to be attacked was a large Jewish residence on the main road. Two young boys were immediately killed, and the mob entered the house and beat or stabbed the other occupants to death.

Cafferata appeared on the scene, gave orders to his constables to fire on the crowd and personally shot dead two of the attacking Arabs. While some dispersed, the rest managed to break through the pickets, shouting "on to the ghetto!" The requested reinforcements had not arrived in time. That later became the source of considerable acrimony.

According to a survivor, Aharon Reuven Bernzweig, "right after eight o'clock in the morning we heard screams. Arabs had begun breaking into Jewish homes. The screams pierced the heart of the heavens. We didn't know what to do…. They were going from door to door, slaughtering everyone who was inside. The screams and the moans were terrible. People were crying Help! Help! But what could we do?"

Soon after news of the first victim had spread, forty people assembled in the house of Eliezer Dan Slonim. Slonim, the son of the Rabbi of Hebron, was a member on the city council and a director of the Anglo-Palestine Bank. He had excellent relations with the British and the Arabs and those seeking refuge with him were confident they would come to no harm. When the mob approached his door, they offered to spare the Sephardi community if he would hand over all the Ashkenazi yeshiva students. He refused, saying "we are all one people," and he was shot dead along with his wife and 4-year-old son. From the contemporary Hebrew press it appears that the rioters targeted the Zionist community for their massacre. Four-fifths of the victims were Ashkenazi Jews, but some had deep roots in the town, yet a dozen Jews of eastern origin, Sephardics and Maghrebian, were also killed. Gershon Ben-Zion, for example, the Beit Hadassah Clinic pharmacist, a cripple who had served both Jews and Arabs for 4 decades, was killed together with his family: his daughter was raped and then murdered.

Account of Raymond Cafferata

Raymond Cafferata about 1926
Avraham Avinu Synagogue desecrated during the riots
A ransacked house in the Jewish quarter of Hebron

After the massacre, Cafferata testified:

On hearing screams in a room, I went up a sort of tunnel passage and saw an Arab in the act of cutting off a child's head with a sword. He had already hit him and was having another cut, but on seeing me he tried to aim the stroke at me, but missed; he was practically on the muzzle of my rifle. I shot him low in the groin. Behind him was a Jewish woman smothered in blood with a man I recognized as a police constable named Issa Sheriff from Jaffa. He was standing over the woman with a dagger in his hand. He saw me and bolted into a room close by and tried to shut me out-shouting in Arabic, "Your Honor, I am a policeman." ... I got into the room and shot him.

Account of Jacob Joseph Slonim

Rabbi Jacob Joseph Slonim, the Ashkenazi chief rabbi of Hebron, stated that after his Arab acquaintances had informed him that local hooligans intended to attack the talmudical academy, he had gone to ask for protection from District Officer Abdullah Kardus, but was denied an audience with him. Later on after being attacked in the street, he had approached the chief of police, but Cafferata refused to take any measures, telling him that "the Jews deserve it, you are the cause of all troubles." The next morning, Slonim again urged the District Officer to take preventative measures, but he was told there was "no ground for fear. A great number of police is available. Go and reassure the Jewish population." Two hours later, a mob incited by speeches started breaking into Jewish homes with cries of "Kill the Jews." The massacre lasted an hour and a half, and only after it had died down, did the police take action, firing shots into the air, whereupon the crowds immediately dispersed. Slonim himself was saved by a friendly Arab.

Looting, destruction and desecration

The attack was accompanied by wanton destruction and looting. A Jewish hospital, which had provided treatment for Arabs, was attacked and ransacked. Numerous Jewish synagogues were vandalised and desecrated. According to one account, Torah scrolls in casings of silver and gold were looted from the synagogues and manuscripts of great antiquity were pilfered from the library of Rabbi Judah Bibas. The library, founded in 1852, was partly burned and destroyed. In one instance, a rabbi who had saved a Torah scroll from a blazing synagogue later died from his burns.

Arabs shelter Jews

One estimate puts the number of survivors who were saved in this way as two thirds of the community. Another states that half were thus rescued, with 28 Arab homes offering sanctuary. The original lists underwritten by rabbis Meir and Slonim attested to 19 rescuer families, which is believed to underestimate the number. Modern historical figures vary.

Aharon Reuven Bernzweig related that an Arab named Haj Eissa El Kourdieh saved a group of 33 Jews after he insisted they hide in his cellar. There they waited with a "deadly fear" for the trouble to pass, worrying that the "murderers outside would hear ." From the cellar, they heard cries of "today is a day that is holy to Mohammed. Anyone who does not kill Jews is a sinner." Meanwhile, several Arab women stood guard outside, repeatedly challenging the claims of the screaming mob that they were sheltering Jews. Yonah Molchadsky gave birth while taking refuge in an Arab basement. Molchadsky later related that when the mob demanded for the Arabs to give up any Jews they were hiding, her host told them "we have already killed our Jews," whereupon the mob departed. The family of Abu Id Zaitoun rescued Zmira Mani and other Jews by hiding them in their cellar and protecting them with their swords. They later found a policeman to escort them safely to the police station at Beit Romano.

According to Malka Slonim, an aged Arab called Abu Shaker defended them:

We sat silently in the sealed house and Abu-Shaker reported what was happening ... The rioters had arrived. We heard them growling cries of murder ... We also heard the voice of Abu-Shaker: "Get out of here! You won't enter here! You won't enter here!" They pushed him. He was old, maybe 75 years old, but he had a strong body. He struggled. He lay in front of the entrance to the home, by the door, and cried out. "Only over my dead body will you pass through here! Over my corpse!" One rioter wielded his knife over Abu-Shaker and yelled. "I will kill you, traitor!" The knife struck him. Abu-Shaker's leg was cut. His blood was spilt. He did not emit any groans of pain. He did not shout, he only said, "Go and cut! I am not moving!" The rioters consulted with each other: there was a moment of silence. Later we heard them leaving. We knew we had been saved. We wanted to bring our savior inside and bandage his wound and thank him. He refused and said that others might arrive and that his task has not ended yet.

Musa Agima, whose father had a slaughterhouse in Hebron, testified that they were saved by one of his father's Arab employees who brought donkeys and got the family mounted and led them to Jerusalem.

Survivors

Around 435 Jews, or two-thirds of the community, survived. Most were reportedly saved by Arab families, and around 130 saved themselves by hiding or by taking refuge in the British police station at Beit Romano on the outskirts of the city. Israeli historian Benny Morris has challenged traditional accounts that most survivors were saved by Arab families. He wrote, that "in fact, most were rescued by British police intervention and by the fact that many Jews successfully fended off their assailants for long hours – though to be sure, Arab neighbors did save several families". The survivors who had been rescued by the British police were evacuated to Jerusalem.

Aftermath

Numbers killed and injured

The Baltimore News header reads: "Massacre of women, children at Hebron told by refugees"

In total, 67 Jews and 9 Arabs were killed. Of the Jews killed, 59 died during the rioting and 8 more later succumbed to their wounds. They included a dozen women and three children under the age of five. Twenty-four of the victims were students from the Hebron yeshiva, seven of whom were American or Canadian. The bodies of 57 Jewish victims were buried in mass graves by Arabs, without regard to Jewish burial ritual. Most of the murdered Jews were of Ashkenazi descent, while 12 were Sephardi. 58 are thought to have been injured, including many women and children. One estimate put the figure at 49 seriously and 17 slightly wounded. A letter from the Jews of Hebron to the High Commissioner described cases of torture, mutilation and rape. Eighteen days after the massacre, the Jewish leadership requested that bodies be exhumed to ascertain whether deliberate mutilation had taken place. But after 20 bodies had been disinterred and reburied, it was decided to discontinue. The bodies had been exposed for two days before burial and it was almost impossible to ascertain whether or not they had been subject to mutilations after or during the massacre. No conclusions could therefore be made.

Reaction and response

Commission of enquiry

The Shaw Commission was a British enquiry that investigated the violent rioting in Palestine in late August 1929. It described the massacre at Hebron:

About 9 o'clock on the morning of the 24th of August, Arabs in Hebron made a most ferocious attack on the Jewish ghetto and on isolated Jewish houses lying outside the crowded quarters of the town. More than 60 Jews – including many women and children – were murdered and more than 50 were wounded. This savage attack, of which no condemnation could be too severe, was accompanied by wanton destruction and looting. Jewish synagogues were desecrated, a Jewish hospital, which had provided treatment for Arabs, was attacked and ransacked, and only the exceptional personal courage displayed by Mr. Cafferata – the one British Police Officer in the town – prevented the outbreak from developing into a general massacre of the Jews in Hebron.

Cafferata testified to the Commission of Enquiry in Jerusalem on 7 November. The Times reported Cafferata's evidence to the Commission that "until the arrival of British police it was impossible to do more than keep the living Jews in the hospital safe and the streets clear was the only British officer or man in Hebron, a town of 20,000".

On September 1, Sir John Chancellor condemned:

the atrocious acts committed by bodies of ruthless and bloodthirsty evildoers... murders perpetrated upon defenceless members of the Jewish population... accompanied by acts of unspeakable savagery.

Trials and convictions

Sheik Taleb Markah was charged with being one of the chief instigators of the Hebron massacre. In giving its verdict, the judge said that the evidence tended to show not that the prisoner had incited the Arabs of Hebron to murder the Jews of Hebron but that he had incited them to attack the Jews of Jerusalem. He was fined and sentenced to two years imprisonment. Two of the four Arabs charged with the murder of 24 Jews in the house of Rabbi Jacob Slonim were sentenced to death.

In Palestine overall, 195 Arabs and 34 Jews were sentenced by the courts for crimes related to the 1929 riots. Death sentences were handed down to 17 Arabs and two Jews, but these were later commuted to long prison terms except in the case of three Arabs who were hanged. Large fines were imposed on 22 Arab villages or urban neighborhoods. The fine imposed on Hebron was 14,000 pounds. Financial compensation totaling about 200,000 pounds was paid to persons who lost family members or property.

Decline of Jewish community

Some Hebron Arabs, amongst whom the President of Hebron's Chamber of Commerce, Ahmad Rashid al-Hirbawi, favoured the return of Jews to the town. The returning Jews quarrelled with the Jewish Agency over funding. The Agency did not agree to the idea of reconstituting a mixed community, but rather pressed for the establishment of a Jewish fortress wholly distinct from the Arab quarters of Hebron. In the spring of 1931, 160 Jews returned together with Rabbi Chaim Bagaio. During the disturbances of 1936 they all left the town for good, except for one family, that of Yaakov Ben Shalomn Ezra, an eighth generation Hebronite who was a dairyman, who eventually left in 1947, on the eve of the 1948 Palestine war.

Yeshiva relocates to Jerusalem

After the massacre, the remainder of the Hebron yeshiva relocated to Jerusalem.

Jewish re-settlement after 1967

During the 1967 Six-Day War, Israel occupied Hebron when it captured the West Bank from Jordan. Residents, terrified that Israeli soldiers might massacre them in retaliation for the events of 1929, waved white flags from their homes and voluntarily turned in their weapons. Subsequently, Israelis settled in Hebron as part of Israel's settlement program, and the Committee of the Jewish Community of Hebron was established as the municipal body of the settlers. Today, about 500–800 Israelis live in the city's old quarter. The Israeli military controls about 20% of Hebron to protect the settlers, with the rest of the city falling under Palestinian Authority rule. Most Jewish settlers in the area live outside the municipality of Hebron, in the adjacent town of Kiryat Arba.

Descendants of the original Jewish community of Hebron are divided, with some claiming they wish to return, but only when Arab and Jewish residents can find a way to live together peacefully. In 1996, 37 descendants of the pre-1929 community of Hebron, including seven members of the Slonim family, published a statement repudiating the new Hebron settlers, writing that "these settlers are alien to the way of life of the Hebron Jews, who created over the generations a culture of peace and understanding between peoples and faiths in the city". Other survivors and descendants of survivors support the new Jewish community in Hebron.

Legacy

In the metanarrative of Zionism, according to Michelle Campos, the event became 'a central symbol of Jewish persecution at the hands of bloodthirsty Arabs' and was 'engraved in the national psyche of Israeli Jews', particularly those who settled in Hebron after 1967. Hillel Cohen regards the massacre as marking a point-of-no-return in Arab–Jewish relations, and forcing the Mizrahi Jews to join forces with Zionism.

In popular culture

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Noit Geva, daughter of a survivor, discovered that her grandmother, Zemira Mani (who was the granddaughter of Hebron's chief Sephardic rabbi, Eliyahu Mani), had written an account of the massacre, published in the Haaretz newspaper in 1929. In 1999 Geva released a film containing testimonies of 13 survivors that she and her husband Dan had managed to track down from the list in Sefer Hebron ("The Book of Hebron").

In the film, What I Saw in Hebron the survivors – now very elderly – describe pre-massacre Hebron as a kind of paradise surrounded by vineyards, where Sephardic Jews and Arabs lived in idyllic coexistence. The well-established Ashkenazi residents were also treated well, but the Arabs' anger was roused by followers of the Jerusalem Mufti as well as local chapters of the (Arab) Muslim-Christian Societies.

Originally intended to document the story of the Arab who had saved Geva's mother from other Arabs, it became also an account of the atrocities of the massacre itself. These survivors, most of whom no longer live in Israel, are mixed as to whether they can forgive. According to Asher Meshorer (Zemira Mani's son and Noit Geva's father), his aunt (Zemira Mani's sister, who was not present in Hebron during the massacre) had told him that the Arabs from the villages essentially wanted to kill only the new Ashkenazim. According to her, there was an alienated Jewish community that wore streimels, unlike the Sephardi community, which was deeply rooted, speaking Arabic and dressing like Arab residents. The Mani family was saved by an Arab neighbour, Abu 'Id Zeitun, who was accompanied by his brother and son. In 1999, according to Abu 'Id Zeitun, the house in which the Jews were hidden, his father's house, had been confiscated by the IDF, and today, it houses a kindergarten for the settlers.

See also

1929 Palestine riots

References

  1. Segev (2000), p. 319
  2. ^ "The Hebron Massacre of 1929: A Recently Revealed Letter of a Survivor". hebron1929.info. Archived from the original on 2020-12-12. Retrieved 2013-01-07.
  3. ^ Morris, Benny: One State, Two States: Resolving The Israeli–Palestinian Conflict (2009)
  4. ^ Troops Seize Arab Chiefs at Gates of Jerusalem Archived 2019-07-26 at the Wayback Machine, The New York Times, August 30, 1929
  5. Shaw Commission 1930, p. 65a with the Shaw report noting that "many of the Arab casualties and possibly some of the Jewish casualties were caused by rifle fire by the police or military forces."
  6. Itamar Rabinovich, Jehuda Reinharz (eds.), Israel in the Middle East: Documents and Readings on Society, Politics, and Foreign Relations, Pre-1948 to the Present Archived 2017-02-28 at the Wayback Machine, UPNE 2008 p. 85
  7. ^ Segev (2000), p. 318
  8. ^ Levine, Yitzchok. "American Victims Of The 1929 Hebron Massacre" (PDF). Archived from the original (PDF) on 2010-06-21. Retrieved 2017-10-30.
  9. Y. Levine cites from The New York Times, August 27, 1929 (p. 1), and August 28 (p. 3), that 24 of those murdered were students therein, including 8 Americans, 4 from Chicago.
  10. ^ Laurens 2002, p. 174
  11. Segev (2000), p. 318: "... A few dozen Jews lived deep within Hebron, in a kind of ghetto where there were also several synagogues. But the majority lived on the outskirts, along the roads to Be'ersheba and Jerusalem, renting homes owned by Arabs, a number of which were built for the express purpose of housing Jewish tenants."
  12. ^ Segev, Tom (2000). One Palestine, Complete. Metropolitan Books. pp. 314–327. ISBN 0-8050-4848-0.
  13. ^ Campos, Michelle (2007). Sufian, Sandra Marlene; LeVine, Mark (eds.). Remembering Jewish-Arab Contact and Conflict. Rowman & Littlefield. pp. 41–65 . ISBN 978-0742546394. Retrieved 17 March 2021. {{cite book}}: |work= ignored (help)
  14. Green, Abigail (2012). Green, Abigail; Viaene, Vincent (eds.). Old Networks, New Connections: The Emergence of the Jewish International. Palgrave Macmillan Transnational History. Palgrave Macmillan. p. 53–81 . ISBN 978-0230319509. Archived from the original on 17 May 2019. Retrieved 17 March 2021. {{cite book}}: |work= ignored (help)
  15. Segev (2000), p. 298
  16. Henry Laurens, La Question de Palestine, Fayard, Paris, vol. 2 2002 p. 174
  17. 'Hebron had, until this time, been outwardly peaceful, although tension hid below the surface. The Sephardi Jewish community in Hebron had lived quietly with its Arab neighbors for centuries.' Shira Schoenberg 'The Hebron Massacre of 1929,' Jewish Virtual Library Archived 2017-01-15 at the Wayback Machine
  18. Bell, J. Bowyer (2009) . Terror out of Zion: The Fight for Israeli Independence (2nd ed.). Transaction. p. 3. ISBN 978-1412835725. Archived from the original on 16 May 2019. Retrieved 17 March 2021.
  19. ^ Benny Morris (2001). Righteous victims. Internet Archive. Vintage Books. p. 112. ISBN 978-0-679-74475-7.
  20. ^ Benny Morris (2001). Righteous victims. Internet Archive. Vintage Books. p. 113. ISBN 978-0-679-74475-7.
  21. Levi-Faur, Sheffer and Vogel, 1999, p. 216.
  22. Sicker, 2000, p. 80.
  23. Report of the Commission on the Palestine Disturbances of August 1929, Command paper Cmd. 3530
  24. Gilbert, Martin (1977). "Jerusalem, Zionism and the Arab Revolt 1920–1940". Jerusalem Illustrated History Atlas. London: Board of Deputies of British Jews. p. 79. ISBN 0-905648-04-8.
  25. Bell (2009), p. 1: "Samuel Rosenholtz... rushed out the front door... mob surged forward... stabbed... died almost immediately."
  26. ^ Segev, Tom (2000). One Palestine, complete : Jews and Arabs under the Mandate. Internet Archive. New York : Metropolitan Books. p. 314. ISBN 978-0-8050-4848-3.
  27. ^ Segev, Tom (2000). One Palestine, complete : Jews and Arabs under the Mandate. Internet Archive. New York : Metropolitan Books. p. 315. ISBN 978-0-8050-4848-3.
  28. Laurens 2002, p. 172
  29. ^ Morris 2001, p. 114
  30. Charles Smith, "Communal conflict and insurrection in Palestine, 1936–1948," in David Anderson, David Killingray (eds.) Policing and Decolonisation: Politics, Nationalism, and the Police, 1917–65, Manchester University Press, 1992 pp. 62–83, p. 79.
  31. Katinka, Baruch (1961). מאז ועד הנה [From then until now] (in Hebrew). קרית ספר. p. 271. Archived from the original on 2014-09-02. Retrieved 2016-09-21. and testimony Archived 2020-10-28 at the Wayback Machine in the Haganah archives
  32. The Hebron Massacre of 1929 Archived 2017-01-15 at the Wayback Machine by Shira Schoenberg (Jewish Virtual Library)
  33. 'Eye Witnesses Describe Horrors of the Moslem Arabs’ Attacks at Hebron on Saturday, August 24,' Archived 2016-03-03 at the Wayback Machine Jewish Telegraphic Agency September 1, 1929.
  34. ^ Shaw Commission 1930, p. 64
  35. Zeitlin 1956, p. 72
  36. Zeitlin 1952, p. 142
  37. Rubinstein 2000, p. 113
  38. Leslie Stein, The Hope Fulfilled: The Rise of Modern Israel Archived 2017-04-05 at the Wayback Machine, Greenwood Publishing Group, 2003 p. 184.
  39. ^ Menachem Klein, Lives in Common: Arabs and Jews in Jerusalem, Jaffa and Hebron Archived 2017-04-05 at the Wayback Machine, Oxford University Press, 2014 p. 94.
  40. David T. Zabecki, 'The Hebron Massacre' Archived 2016-12-21 at the Wayback Machine at Spencer C. Tucker, Priscilla Mary Roberts (eds.) The Encyclopedia of the Arab-Israeli Conflict: A Political, Social, and Military History, ABC-CLIO 2008 p. 437 gives the figure of 28 families who saved their Jewish neighbours.
  41. Haaretz. Survivor of 1929 Hebron Massacre recounts her ordeal by Eli Ashkenazi Archived 2009-09-17 at the Wayback Machine. Last accessed: 12 August 2009/
  42. Zmira Mani (later renamed Zmira Meshorer), "What I saw in Hebron" ("ma shera'iti beħevron"), Haaretz, Sep 12, 1929, reprinted in: Knaz, Yehoshua (ed.) (1996). Haaretz – the 75th Year, Schocken Publishing, Jerusalem and Tel Aviv, pp. 33–34 (in Hebrew).
  43. Edward Platt, City of Abraham: History, Myth and Memory: A Journey through Hebron Archived 2017-04-05 at the Wayback Machine, Pan Macmillan, 2012 p. 88
  44. ^ Segev (2000), p. 324
  45. Jewish Telegraphic Agency & September 12, 1929
  46. Examiners at Hebron found no mutilations Archived 2021-03-08 at the Wayback Machine, The New York Times, September 24, 1929
  47. Jewish Telegraphic Agency & September 13, 1929
  48. Segev, (2000) p. 330. The Department of Health report to the Shaw Commission said: "A complete post mortem record of the cause of death in the case of the killed was not obtainable at the time, in view of the large number of wounded that had to be dealt with by the limited medical staff. As a result of external inspection by the Senior Medical Officer and British Police Officer no mutilation of bodies was observed. A subsequent exhumation demanded by the Jewish authorities with the object of proving or disproving deliberate mutilation took place on September 11th. Twenty bodies were exhumed and examined by a specially appointed Committee consisting of the Government Pathologist, Dr. G. Stuart, and two non-official British doctors, Dr. Orr Ewing and Dr. Strathearn. The representatives of the Jewish authorities asked that the remaining bodies not be exhumed. The alleged mutilation of bodies was not confirmed by the Committee." Minutes of Evidence, Exhibit 17 (p. 1031).
  49. Mutilations Issue at Hebron revived Archived 2021-03-08 at the Wayback Machine, The New York Times, December 13, 1929
  50. "The Hebron Tragedy. Mr. Cafferata's Evidence", From Our Correspondent. The Times, Friday, November 8, 1929; p. 13; Issue 45355; col D.
  51. Jewish Telegraphic Agency & October 25, 1929
  52. ^ "Two Years for Sheikh Taleb Markah". The Palestine Bulletin. October 25, 1929.
  53. Jewish Telegraphic Agency & May 18, 1930
  54. ^ Report by his Majesty's Government...to the Council of the League of Nations on the Administration of Palestine and Trans-Jordan for the year 1930. Sections 9–13.
  55. Palestine Post, Dec 15, 1932
  56. 'The Tangled Truth' The New Republic, by Benny Morris, May 7, 2008, book review of Hillel Cohen's (2008). Army of Shadows: Palestinian Collaboration with Zionism, 1917–1948. Translated by Haim Watzman, University of California Press, ISBN 0-520-25221-7
  57. Segev (2000), p. 347
  58. Oren, Michael (2002): Six Days of War: June 1967 and the making of the modern Middle East
  59. "Descendants of the Families of Hebron's Jewish Community, Statement on Jewish Settlement in Hebron, Tel Aviv, 6 December 1996". Journal of Palestine Studies. 26 (3): 159–160. 1997. doi:10.2307/2538175. JSTOR 2538175.
  60. "Hebron Jews' offspring divided over city's fate" Archived 2011-08-16 at the Wayback Machine Jerusalem Post. Verified 27 Apr 2008.
  61. Campos (2007), p. 41
  62. Matthew Levitt Negotiating Under Fire: Preserving Peace Talks in the Face of Terror Attacks, Rowman & Littlefield, 2008 p. 28
  63. Moshe Sakal [he], 'The real point of no return in the Jewish-Arab conflict,' at Haaretz, January 4, 2014, reviewing Hillel Cohen, Tarpat: Shnat Ha’efes Ba’sihsuh Hayehudi-Aravi (1929: Year Zero of the Jewish-Arab Conflict), Keter Publishing & Ivrit, 2013: 'No factor contributed more to the gathering under a joint political roof of the veteran Jewish communities and the Zionist Yishuv that was then being renewed, than the riots of 1929. The Arab attacks forced the Eastern and Maghrebi Jews who were living in the country, including those who had previously recoiled from doing so, to join the Zionists, take shelter beneath their wings and ask for their protection. Or, to put it more sharply: The Arabs created in 1929 the Jewish Yishuv in Palestine.'
  64. ^ "What I Saw in Hebron" Archived 2013-07-01 at the Wayback Machine, The National Center for Jewish Film, Israel, 1999, 73 min, color, Hebrew & Arabic w/ English subtitles. Verified 27 April 2008.
  65. "The Real Reason for the 1929 Hebron Massacre". the Jewish Community of Hebron. October 2017. Retrieved 2024-01-10.
  66. "HEB111". Angelfire. Retrieved 2024-01-10.

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