Misplaced Pages

Psychological projection: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editContent deleted Content addedVisualWikitext
Revision as of 12:53, 4 February 2008 editJoeSmack (talk | contribs)Rollbackers19,008 editsm Reverted edits by 61.6.214.69 (talk) to last version by 206.248.168.147← Previous edit Latest revision as of 15:00, 21 December 2024 edit undoDilandauFanatic (talk | contribs)28 editsm Removed "untold"Tags: Visual edit Mobile edit Mobile web edit 
(798 intermediate revisions by more than 100 users not shown)
Line 1: Line 1:
{{Short description|Attributing parts of the self to others}}
{{expert-subject|Psychology}}
{{Psychoanalysis|Concepts}}
'''Psychological projection''' is a ] of ] concerning "inside" ] mistaken to be coming from the "outside" ].<ref name="McWilliams">{{cite book |last1=McWilliams |first1=Nancy |title=Psychoanalytic Diagnosis: Understanding Personality Structure in the Clinical Process |title-link=Psychoanalytic Diagnosis |date=2020 |publisher=The Guilford Press |isbn=978-1462543694 |edition=2 |location=New York, NY |page=111 |chapter=Primary Defensive Processes |quote=In both projection and introjection, there is a permeated psychological boundary between the self and the world. Projection is the process whereby what is inside is misunderstood as coming from outside. In its benign and mature forms, it is the basis for empathy. |author-link=Nancy McWilliams |orig-year=2011}}</ref> It forms the basis of ] by the projection of personal experiences to understand someone else's subjective world.<ref name="McWilliams"/> In its malignant forms, it is a ] in which the ] defends itself against disowned and highly negative parts of the self by ] their existence in themselves and ] them to others, breeding misunderstanding and causing interpersonal damage.<ref>Sigmund Freud, ''Case Histories II'' (PFL 9) p. 132</ref> Projection incorporates ] and can manifest as '''shame dumping'''.<ref>Hotchkiss, Sandy; foreword by ] ''Why Is It Always About You?: The Seven Deadly Sins of Narcissism'' (Free Press, 2003)</ref> Projection has been described as an early phase of ].<ref name="pmid15577283">{{cite journal|author=Malancharuvil JM|date=December 2004|title=Projection, introjection, and projective identification: a reformulation|url=http://www.kluweronline.com/art.pdf?issn=0002-9548&volume=64&page=375|journal=Am J Psychoanal|volume=64|issue=4|pages=375–82|doi=10.1007/s11231-004-4325-y|pmid=15577283|s2cid=19730486}}</ref>


==Historical precursors==
In ], '''psychological projection''' (or ''projection bias'') is a ] in which one attributes to others one’s own unacceptable or unwanted thoughts or/and emotions. Projection reduces ] by allowing the expression of the unwanted subconscious impulses/desires without letting the ego recognize them. The theory was developed by ] and further refined by his daughter ], and for this reason, it is sometimes referred to as "'''Freudian Projection'''"
A prominent precursor in the formulation of the projection principle was ].<ref>{{cite book|last=Harvey|first=Van A.|title=Feuerbach and the interpretation of religion|year=1997|publisher=Cambridge University Press|isbn=0521470498|pages=4|url=https://books.google.com/books?id=KdsKpZ6eJWMC|access-date=2020-09-25|archive-date=2020-11-02|archive-url=https://web.archive.org/web/20201102084832/https://books.google.com/books?id=KdsKpZ6eJWMC|url-status=live}}</ref><ref>{{cite book|last=Cotrupi|first=Caterina Nella|title=Northrop Frye and the poetics of process|url=https://archive.org/details/northropfryepoe00cotr|url-access=registration|year=2000|publisher=University of Toronto Press, Scholarly Publishing Division|isbn=978-0802081414|pages=}}</ref> In 1841, ] was the first ] thinker to employ this concept as the basis for a systematic critique of religion.<ref>{{cite book|last=Harvey|first=Van A.|title=Feuerbach and the interpretation of religion|year=1997|publisher=University of cambridge|isbn= 978-0521586306|page=4}}</ref><ref>{{cite book|last=Mackey|first=James patrick|title=The Critique of Theological Reason|year=2000|publisher=Cambridge University press|isbn=978-0521169233|pages=41–42}}</ref><ref>{{cite journal|last=Nelson|first=John K.|title=A Field Statement on the Anthropology of Religion|journal=Ejournalofpoliticalscience|year=1990|url=http://ejournalofpoliticalscience.org/anthrel.html|access-date=2014-01-20|archive-date=2017-02-14|archive-url=https://web.archive.org/web/20170214013255/http://ejournalofpoliticalscience.org/anthrel.html|url-status=live}}</ref>


The ] (500 AD) notes the human tendency toward projection and warns against it: "Do not taunt your neighbour with the blemish you yourself have."<ref>{{Cite book|title=Babylonian Talmud|pages=Baba Metsiya 59b; Kiddushin 70a|quote=And he who declares unfit is unfit and never speaks in praise . And Samuel said: All who defame others, with their own blemish they stigmatize .}}</ref> In the parable of ] in the ], Jesus warned against projection: "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye."<ref>{{Bibleverse|Matthew|7:3-5|NIV}}</ref>
==Overview==
According to ], ''projection'' is a ] ] whereby one "projects" one's own undesirable thoughts, motivations, desires, and feelings onto someone else.


==Psychoanalytic developments==
To understand the process, consider a person in a couple who has thoughts of infidelity. Instead of dealing with these undesirable thoughts consciously, he or she subconsciously projects these feelings onto the other person, and begins to think that ''the other'' has thoughts of infidelity and may be having an affair. In this sense, projection is related to ], arguably the only ] that is more primitive than projection. Those who project deny a part of themselves that may otherwise come to the surface. In this case, they cannot face their own feelings of infidelity and therefore project them onto the other person.
Projection ({{langx|de|Projektion}}) was conceptualised by ] in his letters to ],<ref>Jean-Michel Quinodoz, ''Reading Freud'' (London 2005) p. 24</ref> and further refined by ] and ]. Freud considered that, in projection, thoughts, motivations, desires, and feelings that cannot be accepted as one's own are dealt with by being placed in the outside world and attributed to someone else.<ref>''Case Studies II'' p. 210.</ref> What the ego refuses to accept is ] and placed in another.<ref>], ''The Psychoanalytic Theory of Neurosis'' (London 1946) p. 146.</ref>


Freud would later come to believe that projection did not take place arbitrarily, but rather seized on and ] an element that already existed on a small scale in the other person.<ref>Sigmund Freud, ''On Psychopathology'' (PFL 10) pp.&nbsp;200–01.</ref> The related defence of ] differs from projection in that the other person is expected to become identified with the ] or desire projected outside,<ref>Patrick Casement, ''Further Learning from the Patient'' (1997) p. 177.</ref> so that the self maintains a connection with what is projected, in contrast to the total repudiation of projection proper.<ref>Otto F. Kernberg, ''Borderline Conditions and Pathological Narcissism'' (London 1990) p. 56.</ref>
==Historical uses==


] saw the projection of good parts of the self as leading potentially to over-] of the object.<ref>Hanna Segal, ''Klein'' (1979) p. 118.</ref> Equally, it may be one's conscience that is projected, in an attempt to escape its control: a more benign version of this allows one to come to terms with outside authority.<ref>R. Wollheim, ''On the Emotions'' (1999) pp.&nbsp;217–18.</ref>
] describes it as "the operation of expelling feelings or wishes the individual finds wholly unacceptable&mdash;too shameful, too obscene, too dangerous&mdash;by attributing them to another."<ref>''Freud: A Life for Our Time'', page 281</ref>


== Theoretical examples ==
The concept was anticipated by ]:


Projection tends to come to the fore in normal people at times of personal or political ]<ref>Erik Erikson, ''Childhood and Society'' (1973) p. 241.</ref> and is commonly found in ], ] or ].<ref name =Gabbard2010>Glen O. Gabbard, ''Long-Term Psychodynamic Psychotherapy'' (Washington, DC 2017) p. 35.</ref>it's commonly found in everyone.
<blockquote>''"He who fights with monsters should look to it that he himself does not become a monster. And when you gaze long into an abyss the abyss also gazes into you."'' <ref>''Beyond Good and Evil, ''trans. R. J. Hollindale (London: Penguin, 1973), p. 102.</ref></blockquote>


] considered that the unacceptable parts of the personality represented by the ] archetype were particularly likely to give rise to projection, both small-scale and on a national/international basis.<ref name="micro and macro projection">Carl G. Jung ed., ''Man and his Symbols'' (London 1978) pp.&nbsp;181–82.</ref> ] extended her view of projection, stating that "wherever known reality stops, where we touch the unknown, there we project an ] image".<ref>{{cite book |title=Patterns of Creativity Mirrored in Creation Myths (Seminar series) |publisher=Spring Publications |first=Marie-Louise von |last=Franz |date=September 1972 |isbn=978-0-88214-106-0 |url=https://archive.org/details/patternsofcreati00franrich }} ''found in'': {{cite book |url=https://books.google.com/books?id=F23WJ8altDUC&q=wherever+known+reality+stops,+where+we+touch+the+unknown,+there+we+project+an+archetypal+image&pg=PA201 |title=Archetypal explorations: an integrative approach to human behavior |publisher=Routledge |last=Gray |first=Richard M. |year=1996 |page=201 |isbn=978-0-415-12117-0 |access-date=2020-11-19 |archive-date=2022-04-07 |archive-url=https://web.archive.org/web/20220407091814/https://books.google.com/books?id=F23WJ8altDUC&q=wherever+known+reality+stops,+where+we+touch+the+unknown,+there+we+project+an+archetypal+image&pg=PA201 |url-status=live }}</ref>
The philosopher ] based his theory of religion in large part upon the idea of projection, ''i.e.'', the idea that an anthropomorphic deity is the outward projection of man's anxieties and desires.{{page number}}


Psychological projection is one of the ] used to explain the behavior of the afflicted children at ] in 1692. The historian ] wrote in 1970 that the symptoms of bewitchment displayed by the afflicted girls could have been due to the girls undergoing psychological projection of ] aggression.<ref>{{cite journal |first=John |last=Demos |title=Underlying Themes in the Witchcraft of Seventeenth-Century New England |journal=] |volume=75 |issue=5 |year=1970 |pages=1311–26 |jstor=1844480 |doi=10.2307/1844480 |pmid=11609522 }}</ref>
Psychological projection is the subject of ] book ''A Little Book on the Human Shadow''. The "]"&mdash;a term used in ] psychology to describe a variety of psychological projection&mdash;refers to the projected material.{{page number}}


== Practical examples ==
Psychologist ] extended the view of projection to all cover phenomena in ''Patterns of Creativity Mirrored in Creation Myths'': "... wherever known reality stops, where we touch the unknown, there we project an archetypal image."{{page number}}


*]: The victim of someone else's actions or bad luck may be offered criticism, the theory being that the victim may be at fault for having attracted the other person's hostility. In such cases, the psyche projects the experiences of weakness or vulnerability with the aim of ridding itself of the feelings and, through its disdain for them or the act of blaming, their conflict with the ego.<ref>''The Pursuit of Health'', June Bingham & Norman Tamarkin, M.D., Walker Press.</ref>{{Full citation needed|date=January 2020}}
== Counter-projection==
*Projection of marital guilt: Thoughts of ] to a partner may be ] projected in self-defence on to the partner in question, so that the ] attached to the thoughts can be repudiated or turned to ] instead, in a process linked to ].<ref>Sigmund Freud, ''On Psychopathology'' (Middlesex 1987) p. 198.</ref> For example, a person who is having a sexual affair may fear that their spouse is planning an affair or may accuse the innocent spouse of ].
When addressing ] the ] is sometimes counter-projection, including an obsession to continue and remain in a recurring trauma-causing situation and the ] ] with the perceived perpetrator of the trauma or its projection.
*]: A bully may project their own feelings of ] onto the target(s) of the bullying activity. Despite the fact that a bully's typically denigrating activities are aimed at the bully's targets, the true source of such negativity is ultimately almost always found in the bully's own sense of personal ] or vulnerability.<ref>Paul Gilbert, ''Overcoming Depression'' (1999) pp.&nbsp;185–86.</ref> Such aggressive projections of displaced negative emotions can occur anywhere from the micro-level of ], all the way up to the macro-level of international politics, or even international armed conflict.<ref name="micro and macro projection"/>
* People in love "reading" each other's mind involves a projection of the self into the other.<ref name="McWilliams"/>
*Projection of general guilt: Projection of a severe conscience<ref>Patrick Casement, ''Further Learning from the Patient'' (1990) p. 142.</ref> is another form of defense, one which may be linked to the making of ], personal or political.<ref name="micro and macro projection"/>
*Projection of hope: Also, in a more positive light, a patient may sometimes project their feelings of ] onto the therapist.<ref>Patrick Casement, ''Further Learning from the Patient'' (1990) p. 122.</ref>


== Counter-projection ==
Jung writes that "All projections provoke counter-projection when the object is unconscious of the quality projected upon it by the subject."


Jung wrote, "All projections provoke counter-projection when the object is unconscious of the quality projected upon it by the subject."<ref>''General Aspects of Dream Psychology,'' CW 8, par. 519.</ref> Thus, what is unconscious in the recipient will be projected back onto the projector, precipitating a form of mutual ].<ref>Ann Casement, ''Carl Gustav Jung'' (2001) p. 87.</ref>
==Common definitions==
*"Projection is the opposite ] to identification. We project our own unpleasant feelings onto someone else and blame them for having thoughts that we really have."
*"A defense mechanism in which the individual attributes to other people impulses and traits that he himself has but cannot accept. It is especially likely to occur when the person lacks insight into his own impulses and traits."
*"Attributing one's own undesirable traits to other people or agencies."
*"The individual perceives in others the motive he denies having himself. Thus the cheat is sure that everyone else is dishonest."
*"People attribute their own undesirable traits onto others.
* "An individual who possesses malicious characteristics, but who is unwilling to perceive himself as an antagonist, convinces himself that his opponent feels and would act the same way."


In a rather different usage, ] saw counter-projection in the therapeutic context as a way of warding off the ] re-enactment of a ], by emphasizing the difference between the current situation and the projected ] with the perceived perpetrator of the original trauma.<ref>F. S. Anderson ed., ''Bodies in Treatment'' (2007) p. 160.</ref>
== Psychopathology ==
In ], projection is an especially commonly used defense mechanism in people with certain personality disorders:{{Fact|date=February 2007}}
* ]
* ]
* ]
* ]


== Clinical approaches ==
==References==

{{Reflist}}
Drawing on ]'s idea of the expression of self onto activities and objects, projective techniques have been devised to aid personality assessment, including the ] ink-blots and the ] (TAT).<ref>{{cite book |first=B. |last=Semeonoff |chapter=Projective Techniques |editor-first=Richard |editor-last=Gregory |title=The Oxford Companion to the Mind |location=New York |publisher=Oxford University Press |year=1987 |page= |isbn=0-19-866124-X |chapter-url=https://archive.org/details/oxfordcompaniont00greg/page/646 }}</ref>

Projection may help a fragile ] reduce ], but at the cost of a certain ], as in ].<ref>{{Cite web |url=http://www.medscape.com/viewarticle/408692 |title=Trauma and Projection |access-date=2008-08-16 |archive-date=2012-05-10 |archive-url=https://web.archive.org/web/20120510115906/http://www.medscape.com/viewarticle/408692 |url-status=live }}{{Subscription required}}</ref> In extreme cases, an individual's personality may end up becoming critically ].<ref>R. Appignanesi ed., ''Introducing Melanie Klein'' (Cambridge 2006) pp. 115, 126.</ref> In such cases, therapy may be required which would include the slow rebuilding of the personality through the "taking back" of such projections.<ref>Mario Jacoby, ''The Analytic Encounter'' (1984) pp. 10, 108.</ref>

The method of managed projection is a projective technique. The basic principle of this method is that a subject is presented with their own verbal portrait named by the name of another person, as well as with a portrait of their fictional opposition (V. V. Stolin, 1981).

The technique is suitable for application in psychological counseling and might provide valuable information about the form and nature of their self-esteem {{cite book |last= Bodalev |first= A |date=2000|title= "General psychodiagnostics". }}

== Criticism ==

Some studies were critical of Freud's theory. Research on ] supports the existence of a ] whereby humans have a broad tendency to believe that others are similar to themselves, and thus "project" their personal traits onto others.<ref>{{Cite journal|last1=Robbins|first1=Jordan M.|last2=Krueger|first2=Joachim I.|date=2005|title=Social Projection to Ingroups and Outgroups: A Review and Meta-Analysis|url=http://dx.doi.org/10.1207/s15327957pspr0901_3|journal=Personality and Social Psychology Review|volume=9|issue=1|pages=32–47|doi=10.1207/s15327957pspr0901_3|pmid=15745863|s2cid=10229838|issn=1088-8683}}</ref> This applies to both good and bad traits; it is not a defense mechanism for denying the existence of the trait within the self.<ref name="Empirical Findings">{{cite journal |last1=Baumeister |first1=Roy F. |last2=Dale |first2=Karen |last3=Sommer |first3=Kristin L. |title=Freudian Defense Mechanisms and Empirical Findings in Modern Social Psychology: Reaction Formation, Projection, Displacement, Undoing, Isolation, Sublimation, and Denial |journal=Journal of Personality |volume=66 |issue=6 |year=1998 |pages=1090–92 |doi=10.1111/1467-6494.00043 }}</ref> A study of the empirical evidence for a range of defense mechanisms by Baumeister, Dale, and Sommer (1998) concluded, "The view that people defensively project specific bad traits of their own onto others as a means of denying that they have them is not well supported."<ref name="Empirical Findings"/> However, Newman, Duff, and Baumeister (1997) proposed a new model of defensive projection in which the ] efforts to ] of their undesirable traits make those trait categories highly accessible—so that they are then used all the more often when forming impressions of others. The projection is then only a byproduct of the real defensive mechanism.<ref>{{cite journal |title=A new look at defensive projection: Thought suppression, accessibility, and biased person perception |last1=Newman |first1=Leonard S. |last2=Duff |first2=Kimberley J. |last3=Baumeister |first3=Roy F. |journal=Journal of Personality and Social Psychology |volume=72 |issue=5 |year=1997 |pages=980–1001 |doi=10.1037/0022-3514.72.5.980 |pmid=9150580 }}</ref>


== See also == == See also ==
{{Columns-list|colwidth=18em|
* ]
* ]
* '']''
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* ] * ]
* ] * ]
* ]
* ]
* ] * ]
* ] * ]
* ]
* ]
* ]
* ]
* ]
* ] * ]
* ]
* ] * ]
* ]
* ]
* ]
* ]
* ]
* ]
* ]
* '']''
}}


== References ==
]
{{Reflist|30em}}
]


{{Defense mechanisms}}
]
{{Borderline personality disorder}}
]
{{abuse}}
]
{{Conspiracy theories}}
]
{{Authority control}}
]

]
{{DEFAULTSORT:Psychological Projection}}
]
]
]
]
]
]
]
]
]
]
]
]
]
]

Latest revision as of 15:00, 21 December 2024

Attributing parts of the self to others
Part of a series of articles on
Psychoanalysis
Sigmund Freud's couch
Concepts
Important figures
Important works
Schools of thought
Training
See also

Psychological projection is a defence mechanism of alterity concerning "inside" content mistaken to be coming from the "outside" Other. It forms the basis of empathy by the projection of personal experiences to understand someone else's subjective world. In its malignant forms, it is a defense mechanism in which the ego defends itself against disowned and highly negative parts of the self by denying their existence in themselves and attributing them to others, breeding misunderstanding and causing interpersonal damage. Projection incorporates blame shifting and can manifest as shame dumping. Projection has been described as an early phase of introjection.

Historical precursors

A prominent precursor in the formulation of the projection principle was Giambattista Vico. In 1841, Ludwig Feuerbach was the first enlightenment thinker to employ this concept as the basis for a systematic critique of religion.

The Babylonian Talmud (500 AD) notes the human tendency toward projection and warns against it: "Do not taunt your neighbour with the blemish you yourself have." In the parable of the Mote and the Beam in the New Testament, Jesus warned against projection: "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye."

Psychoanalytic developments

Projection (German: Projektion) was conceptualised by Sigmund Freud in his letters to Wilhelm Fliess, and further refined by Karl Abraham and Anna Freud. Freud considered that, in projection, thoughts, motivations, desires, and feelings that cannot be accepted as one's own are dealt with by being placed in the outside world and attributed to someone else. What the ego refuses to accept is split off and placed in another.

Freud would later come to believe that projection did not take place arbitrarily, but rather seized on and exaggerated an element that already existed on a small scale in the other person. The related defence of projective identification differs from projection in that the other person is expected to become identified with the impulse or desire projected outside, so that the self maintains a connection with what is projected, in contrast to the total repudiation of projection proper.

Melanie Klein saw the projection of good parts of the self as leading potentially to over-idealisation of the object. Equally, it may be one's conscience that is projected, in an attempt to escape its control: a more benign version of this allows one to come to terms with outside authority.

Theoretical examples

Projection tends to come to the fore in normal people at times of personal or political crisis and is commonly found in narcissistic personality disorder, borderline personality disorder or paranoid personalities.it's commonly found in everyone.

Carl Jung considered that the unacceptable parts of the personality represented by the Shadow archetype were particularly likely to give rise to projection, both small-scale and on a national/international basis. Marie-Louise Von Franz extended her view of projection, stating that "wherever known reality stops, where we touch the unknown, there we project an archetypal image".

Psychological projection is one of the medical explanations of bewitchment used to explain the behavior of the afflicted children at Salem in 1692. The historian John Demos wrote in 1970 that the symptoms of bewitchment displayed by the afflicted girls could have been due to the girls undergoing psychological projection of repressed aggression.

Practical examples

  • Victim blaming: The victim of someone else's actions or bad luck may be offered criticism, the theory being that the victim may be at fault for having attracted the other person's hostility. In such cases, the psyche projects the experiences of weakness or vulnerability with the aim of ridding itself of the feelings and, through its disdain for them or the act of blaming, their conflict with the ego.
  • Projection of marital guilt: Thoughts of infidelity to a partner may be unconsciously projected in self-defence on to the partner in question, so that the guilt attached to the thoughts can be repudiated or turned to blame instead, in a process linked to denial. For example, a person who is having a sexual affair may fear that their spouse is planning an affair or may accuse the innocent spouse of adultery.
  • Bullying: A bully may project their own feelings of vulnerability onto the target(s) of the bullying activity. Despite the fact that a bully's typically denigrating activities are aimed at the bully's targets, the true source of such negativity is ultimately almost always found in the bully's own sense of personal insecurity or vulnerability. Such aggressive projections of displaced negative emotions can occur anywhere from the micro-level of interpersonal relationships, all the way up to the macro-level of international politics, or even international armed conflict.
  • People in love "reading" each other's mind involves a projection of the self into the other.
  • Projection of general guilt: Projection of a severe conscience is another form of defense, one which may be linked to the making of false accusations, personal or political.
  • Projection of hope: Also, in a more positive light, a patient may sometimes project their feelings of hope onto the therapist.

Counter-projection

Jung wrote, "All projections provoke counter-projection when the object is unconscious of the quality projected upon it by the subject." Thus, what is unconscious in the recipient will be projected back onto the projector, precipitating a form of mutual acting out.

In a rather different usage, Harry Stack Sullivan saw counter-projection in the therapeutic context as a way of warding off the compulsive re-enactment of a psychological trauma, by emphasizing the difference between the current situation and the projected obsession with the perceived perpetrator of the original trauma.

Clinical approaches

Drawing on Gordon Allport's idea of the expression of self onto activities and objects, projective techniques have been devised to aid personality assessment, including the Rorschach ink-blots and the Thematic Apperception Test (TAT).

Projection may help a fragile ego reduce anxiety, but at the cost of a certain dissociation, as in dissociative identity disorder. In extreme cases, an individual's personality may end up becoming critically depleted. In such cases, therapy may be required which would include the slow rebuilding of the personality through the "taking back" of such projections.

The method of managed projection is a projective technique. The basic principle of this method is that a subject is presented with their own verbal portrait named by the name of another person, as well as with a portrait of their fictional opposition (V. V. Stolin, 1981).

The technique is suitable for application in psychological counseling and might provide valuable information about the form and nature of their self-esteem Bodalev, A (2000). "General psychodiagnostics".

Criticism

Some studies were critical of Freud's theory. Research on social projection supports the existence of a false-consensus effect whereby humans have a broad tendency to believe that others are similar to themselves, and thus "project" their personal traits onto others. This applies to both good and bad traits; it is not a defense mechanism for denying the existence of the trait within the self. A study of the empirical evidence for a range of defense mechanisms by Baumeister, Dale, and Sommer (1998) concluded, "The view that people defensively project specific bad traits of their own onto others as a means of denying that they have them is not well supported." However, Newman, Duff, and Baumeister (1997) proposed a new model of defensive projection in which the repressor's efforts to suppress thoughts of their undesirable traits make those trait categories highly accessible—so that they are then used all the more often when forming impressions of others. The projection is then only a byproduct of the real defensive mechanism.

See also

References

  1. ^ McWilliams, Nancy (2020) . "Primary Defensive Processes". Psychoanalytic Diagnosis: Understanding Personality Structure in the Clinical Process (2 ed.). New York, NY: The Guilford Press. p. 111. ISBN 978-1462543694. In both projection and introjection, there is a permeated psychological boundary between the self and the world. Projection is the process whereby what is inside is misunderstood as coming from outside. In its benign and mature forms, it is the basis for empathy.
  2. Sigmund Freud, Case Histories II (PFL 9) p. 132
  3. Hotchkiss, Sandy; foreword by Masterson, James F. Why Is It Always About You?: The Seven Deadly Sins of Narcissism (Free Press, 2003)
  4. Malancharuvil JM (December 2004). "Projection, introjection, and projective identification: a reformulation" (PDF). Am J Psychoanal. 64 (4): 375–82. doi:10.1007/s11231-004-4325-y. PMID 15577283. S2CID 19730486.
  5. Harvey, Van A. (1997). Feuerbach and the interpretation of religion. Cambridge University Press. p. 4. ISBN 0521470498. Archived from the original on 2020-11-02. Retrieved 2020-09-25.
  6. Cotrupi, Caterina Nella (2000). Northrop Frye and the poetics of process. University of Toronto Press, Scholarly Publishing Division. pp. 21. ISBN 978-0802081414.
  7. Harvey, Van A. (1997). Feuerbach and the interpretation of religion. University of cambridge. p. 4. ISBN 978-0521586306.
  8. Mackey, James patrick (2000). The Critique of Theological Reason. Cambridge University press. pp. 41–42. ISBN 978-0521169233.
  9. Nelson, John K. (1990). "A Field Statement on the Anthropology of Religion". Ejournalofpoliticalscience. Archived from the original on 2017-02-14. Retrieved 2014-01-20.
  10. Babylonian Talmud. pp. Baba Metsiya 59b, Kiddushin 70a. And he who declares unfit is unfit and never speaks in praise . And Samuel said: All who defame others, with their own blemish they stigmatize .
  11. Matthew 7:3–5
  12. Jean-Michel Quinodoz, Reading Freud (London 2005) p. 24
  13. Case Studies II p. 210.
  14. Otto Fenichel, The Psychoanalytic Theory of Neurosis (London 1946) p. 146.
  15. Sigmund Freud, On Psychopathology (PFL 10) pp. 200–01.
  16. Patrick Casement, Further Learning from the Patient (1997) p. 177.
  17. Otto F. Kernberg, Borderline Conditions and Pathological Narcissism (London 1990) p. 56.
  18. Hanna Segal, Klein (1979) p. 118.
  19. R. Wollheim, On the Emotions (1999) pp. 217–18.
  20. Erik Erikson, Childhood and Society (1973) p. 241.
  21. Glen O. Gabbard, Long-Term Psychodynamic Psychotherapy (Washington, DC 2017) p. 35.
  22. ^ Carl G. Jung ed., Man and his Symbols (London 1978) pp. 181–82.
  23. Franz, Marie-Louise von (September 1972). Patterns of Creativity Mirrored in Creation Myths (Seminar series). Spring Publications. ISBN 978-0-88214-106-0. found in: Gray, Richard M. (1996). Archetypal explorations: an integrative approach to human behavior. Routledge. p. 201. ISBN 978-0-415-12117-0. Archived from the original on 2022-04-07. Retrieved 2020-11-19.
  24. Demos, John (1970). "Underlying Themes in the Witchcraft of Seventeenth-Century New England". American Historical Review. 75 (5): 1311–26 . doi:10.2307/1844480. JSTOR 1844480. PMID 11609522.
  25. The Pursuit of Health, June Bingham & Norman Tamarkin, M.D., Walker Press.
  26. Sigmund Freud, On Psychopathology (Middlesex 1987) p. 198.
  27. Paul Gilbert, Overcoming Depression (1999) pp. 185–86.
  28. Patrick Casement, Further Learning from the Patient (1990) p. 142.
  29. Patrick Casement, Further Learning from the Patient (1990) p. 122.
  30. General Aspects of Dream Psychology, CW 8, par. 519.
  31. Ann Casement, Carl Gustav Jung (2001) p. 87.
  32. F. S. Anderson ed., Bodies in Treatment (2007) p. 160.
  33. Semeonoff, B. (1987). "Projective Techniques". In Gregory, Richard (ed.). The Oxford Companion to the Mind. New York: Oxford University Press. p. 646. ISBN 0-19-866124-X.
  34. "Trauma and Projection". Archived from the original on 2012-05-10. Retrieved 2008-08-16.(subscription required)
  35. R. Appignanesi ed., Introducing Melanie Klein (Cambridge 2006) pp. 115, 126.
  36. Mario Jacoby, The Analytic Encounter (1984) pp. 10, 108.
  37. Robbins, Jordan M.; Krueger, Joachim I. (2005). "Social Projection to Ingroups and Outgroups: A Review and Meta-Analysis". Personality and Social Psychology Review. 9 (1): 32–47. doi:10.1207/s15327957pspr0901_3. ISSN 1088-8683. PMID 15745863. S2CID 10229838.
  38. ^ Baumeister, Roy F.; Dale, Karen; Sommer, Kristin L. (1998). "Freudian Defense Mechanisms and Empirical Findings in Modern Social Psychology: Reaction Formation, Projection, Displacement, Undoing, Isolation, Sublimation, and Denial". Journal of Personality. 66 (6): 1090–92. doi:10.1111/1467-6494.00043.
  39. Newman, Leonard S.; Duff, Kimberley J.; Baumeister, Roy F. (1997). "A new look at defensive projection: Thought suppression, accessibility, and biased person perception". Journal of Personality and Social Psychology. 72 (5): 980–1001. doi:10.1037/0022-3514.72.5.980. PMID 9150580.
Defence mechanisms
Level 1: Pathological
Level 2: Immature
Level 3: Neurotic
Level 4: Mature
Other
Borderline personality disorder
General
Symptoms and behaviors
Management
Family challenges
Abuse
Types
Related topics
Conspiracy theories
List of conspiracy theories
Overview
Core topics
Psychology
Astronomy and outer space
UFOs
Hoaxes
Deaths and disappearances
Assassination /
suicide theories
Accidents / disasters
Other cases
Body double hoax
Energy, environment
False flag allegations
Gender and sexuality
Health
Race, religion and/or ethnicity
Antisemitic
Christian / Anti-Christian
Islamophobic
Genocide denial /
Denial of mass killings
Regional
Asia
Americas
(outside the United States)
Middle East / North Africa
Russia
Turkey
Other European
United States
2020 election
Other
Pseudolaw
Satirical
See also
Categories: