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{{Short description|Attributing parts of the self to others}} | |||
'''Psychological projection''' (or '''projection bias''') can be defined as unconsciously assuming that others share the same or similar thoughts, beliefs, values, or positions on any given subject. According to the theories of ], it is a ] ] whereby one "projects" one's own undesirable thoughts, motivations, desires, feelings—basically parts of oneself—onto someone else (usually another person, but psychological projection onto animals and inanimate objects also occurs). The principle of projection is well-established in psychology. | |||
{{Psychoanalysis|Concepts}} | |||
'''Psychological projection''' is a ] of ] concerning "inside" ] mistaken to be coming from the "outside" ].<ref name="McWilliams">{{cite book |last1=McWilliams |first1=Nancy |title=Psychoanalytic Diagnosis: Understanding Personality Structure in the Clinical Process |title-link=Psychoanalytic Diagnosis |date=2020 |publisher=The Guilford Press |isbn=978-1462543694 |edition=2 |location=New York, NY |page=111 |chapter=Primary Defensive Processes |quote=In both projection and introjection, there is a permeated psychological boundary between the self and the world. Projection is the process whereby what is inside is misunderstood as coming from outside. In its benign and mature forms, it is the basis for empathy. |author-link=Nancy McWilliams |orig-year=2011}}</ref> It forms the basis of ] by the projection of personal experiences to understand someone else's subjective world.<ref name="McWilliams"/> In its malignant forms, it is a ] in which the ] defends itself against disowned and highly negative parts of the self by ] their existence in themselves and ] them to others, breeding misunderstanding and causing interpersonal damage.<ref>Sigmund Freud, ''Case Histories II'' (PFL 9) p. 132</ref> Projection incorporates ] and can manifest as '''shame dumping'''.<ref>Hotchkiss, Sandy; foreword by ] ''Why Is It Always About You?: The Seven Deadly Sins of Narcissism'' (Free Press, 2003)</ref> Projection has been described as an early phase of ].<ref name="pmid15577283">{{cite journal|author=Malancharuvil JM|date=December 2004|title=Projection, introjection, and projective identification: a reformulation|url=http://www.kluweronline.com/art.pdf?issn=0002-9548&volume=64&page=375|journal=Am J Psychoanal|volume=64|issue=4|pages=375–82|doi=10.1007/s11231-004-4325-y|pmid=15577283|s2cid=19730486}}</ref> | |||
==Historical precursors== | |||
An illustration would be an individual (Alice, for example) who feels dislike for another person (let's say Bob), however her ] will not allow her to become aware of this negative emotion. Instead of admitting to herself that she feels dislike for Bob, she projects her dislike onto Bob, so that her conscious thought is not "I don't like Bob," but "Bob doesn't seem to like me." In this way one can see that projection is related to ], the only other ] that is more primitive than projection. Alice has denied a part of herself that is desperate to come to the surface. She can't flatly deny that she doesn't like Bob, so instead she will project the dislike, thinking Bob doesn't like her. | |||
A prominent precursor in the formulation of the projection principle was ].<ref>{{cite book|last=Harvey|first=Van A.|title=Feuerbach and the interpretation of religion|year=1997|publisher=Cambridge University Press|isbn=0521470498|pages=4|url=https://books.google.com/books?id=KdsKpZ6eJWMC|access-date=2020-09-25|archive-date=2020-11-02|archive-url=https://web.archive.org/web/20201102084832/https://books.google.com/books?id=KdsKpZ6eJWMC|url-status=live}}</ref><ref>{{cite book|last=Cotrupi|first=Caterina Nella|title=Northrop Frye and the poetics of process|url=https://archive.org/details/northropfryepoe00cotr|url-access=registration|year=2000|publisher=University of Toronto Press, Scholarly Publishing Division|isbn=978-0802081414|pages=}}</ref> In 1841, ] was the first ] thinker to employ this concept as the basis for a systematic critique of religion.<ref>{{cite book|last=Harvey|first=Van A.|title=Feuerbach and the interpretation of religion|year=1997|publisher=University of cambridge|isbn= 978-0521586306|page=4}}</ref><ref>{{cite book|last=Mackey|first=James patrick|title=The Critique of Theological Reason|year=2000|publisher=Cambridge University press|isbn=978-0521169233|pages=41–42}}</ref><ref>{{cite journal|last=Nelson|first=John K.|title=A Field Statement on the Anthropology of Religion|journal=Ejournalofpoliticalscience|year=1990|url=http://ejournalofpoliticalscience.org/anthrel.html|access-date=2014-01-20|archive-date=2017-02-14|archive-url=https://web.archive.org/web/20170214013255/http://ejournalofpoliticalscience.org/anthrel.html|url-status=live}}</ref> | |||
Another, and an ironic, example is if Alice were to say, "Bob seems to project his feelings onto me." | |||
The ] (500 AD) notes the human tendency toward projection and warns against it: "Do not taunt your neighbour with the blemish you yourself have."<ref>{{Cite book|title=Babylonian Talmud|pages=Baba Metsiya 59b; Kiddushin 70a|quote=And he who declares unfit is unfit and never speaks in praise . And Samuel said: All who defame others, with their own blemish they stigmatize .}}</ref> In the parable of ] in the ], Jesus warned against projection: "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye."<ref>{{Bibleverse|Matthew|7:3-5|NIV}}</ref> | |||
] describes it as "the operation of expelling feelings or wishes the individual finds wholly unacceptable—too shameful, too obscene, too dangerous—by attributing them to another." (''Freud: A Life for Our Time'', page 281) | |||
==Psychoanalytic developments== | |||
The concept was anticipated by ]: | |||
Projection ({{langx|de|Projektion}}) was conceptualised by ] in his letters to ],<ref>Jean-Michel Quinodoz, ''Reading Freud'' (London 2005) p. 24</ref> and further refined by ] and ]. Freud considered that, in projection, thoughts, motivations, desires, and feelings that cannot be accepted as one's own are dealt with by being placed in the outside world and attributed to someone else.<ref>''Case Studies II'' p. 210.</ref> What the ego refuses to accept is ] and placed in another.<ref>], ''The Psychoanalytic Theory of Neurosis'' (London 1946) p. 146.</ref> | |||
Freud would later come to believe that projection did not take place arbitrarily, but rather seized on and ] an element that already existed on a small scale in the other person.<ref>Sigmund Freud, ''On Psychopathology'' (PFL 10) pp. 200–01.</ref> The related defence of ] differs from projection in that the other person is expected to become identified with the ] or desire projected outside,<ref>Patrick Casement, ''Further Learning from the Patient'' (1997) p. 177.</ref> so that the self maintains a connection with what is projected, in contrast to the total repudiation of projection proper.<ref>Otto F. Kernberg, ''Borderline Conditions and Pathological Narcissism'' (London 1990) p. 56.</ref> | |||
:''"He who fights with monsters might take care lest he thereby become a monster. And if you gaze for long into an abyss, the abyss gazes also into you."'' | |||
:— ''Beyond Good and Evil'' | |||
] saw the projection of good parts of the self as leading potentially to over-] of the object.<ref>Hanna Segal, ''Klein'' (1979) p. 118.</ref> Equally, it may be one's conscience that is projected, in an attempt to escape its control: a more benign version of this allows one to come to terms with outside authority.<ref>R. Wollheim, ''On the Emotions'' (1999) pp. 217–18.</ref> | |||
Psychological projection is the subject of ] book ''A Little Book on the Human Shadow''. The "Shadow"—a term used in ] psychology to describe a variety of psychological projection—refers to the projected material. | |||
== Theoretical examples == | |||
== Counter-projection== | |||
When addressing ] the ] is sometimes counter projection, including an obsession to continue and remain in a recurring trauma-causing situation and the ] ] with the percieved perpetrator of the trauma or its projection. | |||
Projection tends to come to the fore in normal people at times of personal or political ]<ref>Erik Erikson, ''Childhood and Society'' (1973) p. 241.</ref> and is commonly found in ], ] or ].<ref name =Gabbard2010>Glen O. Gabbard, ''Long-Term Psychodynamic Psychotherapy'' (Washington, DC 2017) p. 35.</ref>it's commonly found in everyone. | |||
Jung writes that "All projections provoke counter-projection when the object is unconscious of the quality projected upon it by the subject." | |||
] considered that the unacceptable parts of the personality represented by the ] archetype were particularly likely to give rise to projection, both small-scale and on a national/international basis.<ref name="micro and macro projection">Carl G. Jung ed., ''Man and his Symbols'' (London 1978) pp. 181–82.</ref> ] extended her view of projection, stating that "wherever known reality stops, where we touch the unknown, there we project an ] image".<ref>{{cite book |title=Patterns of Creativity Mirrored in Creation Myths (Seminar series) |publisher=Spring Publications |first=Marie-Louise von |last=Franz |date=September 1972 |isbn=978-0-88214-106-0 |url=https://archive.org/details/patternsofcreati00franrich }} ''found in'': {{cite book |url=https://books.google.com/books?id=F23WJ8altDUC&q=wherever+known+reality+stops,+where+we+touch+the+unknown,+there+we+project+an+archetypal+image&pg=PA201 |title=Archetypal explorations: an integrative approach to human behavior |publisher=Routledge |last=Gray |first=Richard M. |year=1996 |page=201 |isbn=978-0-415-12117-0 |access-date=2020-11-19 |archive-date=2022-04-07 |archive-url=https://web.archive.org/web/20220407091814/https://books.google.com/books?id=F23WJ8altDUC&q=wherever+known+reality+stops,+where+we+touch+the+unknown,+there+we+project+an+archetypal+image&pg=PA201 |url-status=live }}</ref> | |||
==Common definitions== | |||
*"Projection is the opposite defence mechanism to identification. We project our own unpleasant feelings onto someone else and blame them for having thoughts that we really have." | |||
Psychological projection is one of the ] used to explain the behavior of the afflicted children at ] in 1692. The historian ] wrote in 1970 that the symptoms of bewitchment displayed by the afflicted girls could have been due to the girls undergoing psychological projection of ] aggression.<ref>{{cite journal |first=John |last=Demos |title=Underlying Themes in the Witchcraft of Seventeenth-Century New England |journal=] |volume=75 |issue=5 |year=1970 |pages=1311–26 |jstor=1844480 |doi=10.2307/1844480 |pmid=11609522 }}</ref> | |||
*"A defense mechanism in which the individual attributes to other people impulses and traits that he himself has but cannot accept. It is especially likely to occur when the person lacks insight into his own impulses and traits." | |||
== Practical examples == | |||
*"Attributing one's own undesirabe traits to other people or agencies, e.g., an aggressive man accuses other people of being hostile." | |||
*]: The victim of someone else's actions or bad luck may be offered criticism, the theory being that the victim may be at fault for having attracted the other person's hostility. In such cases, the psyche projects the experiences of weakness or vulnerability with the aim of ridding itself of the feelings and, through its disdain for them or the act of blaming, their conflict with the ego.<ref>''The Pursuit of Health'', June Bingham & Norman Tamarkin, M.D., Walker Press.</ref>{{Full citation needed|date=January 2020}} | |||
*"The individual perceives in others the motive he denies having himself. Thus the cheat is sure that everyone else is dishonest. The would-be adulterer accuses his wife of infidelity." | |||
*Projection of marital guilt: Thoughts of ] to a partner may be ] projected in self-defence on to the partner in question, so that the ] attached to the thoughts can be repudiated or turned to ] instead, in a process linked to ].<ref>Sigmund Freud, ''On Psychopathology'' (Middlesex 1987) p. 198.</ref> For example, a person who is having a sexual affair may fear that their spouse is planning an affair or may accuse the innocent spouse of ]. | |||
*]: A bully may project their own feelings of ] onto the target(s) of the bullying activity. Despite the fact that a bully's typically denigrating activities are aimed at the bully's targets, the true source of such negativity is ultimately almost always found in the bully's own sense of personal ] or vulnerability.<ref>Paul Gilbert, ''Overcoming Depression'' (1999) pp. 185–86.</ref> Such aggressive projections of displaced negative emotions can occur anywhere from the micro-level of ], all the way up to the macro-level of international politics, or even international armed conflict.<ref name="micro and macro projection"/> | |||
* People in love "reading" each other's mind involves a projection of the self into the other.<ref name="McWilliams"/> | |||
*Projection of general guilt: Projection of a severe conscience<ref>Patrick Casement, ''Further Learning from the Patient'' (1990) p. 142.</ref> is another form of defense, one which may be linked to the making of ], personal or political.<ref name="micro and macro projection"/> | |||
*Projection of hope: Also, in a more positive light, a patient may sometimes project their feelings of ] onto the therapist.<ref>Patrick Casement, ''Further Learning from the Patient'' (1990) p. 122.</ref> | |||
== Counter-projection == | |||
*"People attribute their own undesirable traits onto others. An individual who unconsciously recognises his or her aggressive tendencies may then see other people acting in an excessively aggressive way." | |||
Jung wrote, "All projections provoke counter-projection when the object is unconscious of the quality projected upon it by the subject."<ref>''General Aspects of Dream Psychology,'' CW 8, par. 519.</ref> Thus, what is unconscious in the recipient will be projected back onto the projector, precipitating a form of mutual ].<ref>Ann Casement, ''Carl Gustav Jung'' (2001) p. 87.</ref> | |||
* "An individual who possesses malicious characteristics, but who is unwilling to perceive himself as a protagonist, convinces himself that his opponent feels and would act the same way." | |||
In a rather different usage, ] saw counter-projection in the therapeutic context as a way of warding off the ] re-enactment of a ], by emphasizing the difference between the current situation and the projected ] with the perceived perpetrator of the original trauma.<ref>F. S. Anderson ed., ''Bodies in Treatment'' (2007) p. 160.</ref> | |||
== Clinical approaches == | |||
Drawing on ]'s idea of the expression of self onto activities and objects, projective techniques have been devised to aid personality assessment, including the ] ink-blots and the ] (TAT).<ref>{{cite book |first=B. |last=Semeonoff |chapter=Projective Techniques |editor-first=Richard |editor-last=Gregory |title=The Oxford Companion to the Mind |location=New York |publisher=Oxford University Press |year=1987 |page= |isbn=0-19-866124-X |chapter-url=https://archive.org/details/oxfordcompaniont00greg/page/646 }}</ref> | |||
Projection may help a fragile ] reduce ], but at the cost of a certain ], as in ].<ref>{{Cite web |url=http://www.medscape.com/viewarticle/408692 |title=Trauma and Projection |access-date=2008-08-16 |archive-date=2012-05-10 |archive-url=https://web.archive.org/web/20120510115906/http://www.medscape.com/viewarticle/408692 |url-status=live }}{{Subscription required}}</ref> In extreme cases, an individual's personality may end up becoming critically ].<ref>R. Appignanesi ed., ''Introducing Melanie Klein'' (Cambridge 2006) pp. 115, 126.</ref> In such cases, therapy may be required which would include the slow rebuilding of the personality through the "taking back" of such projections.<ref>Mario Jacoby, ''The Analytic Encounter'' (1984) pp. 10, 108.</ref> | |||
The method of managed projection is a projective technique. The basic principle of this method is that a subject is presented with their own verbal portrait named by the name of another person, as well as with a portrait of their fictional opposition (V. V. Stolin, 1981). | |||
The technique is suitable for application in psychological counseling and might provide valuable information about the form and nature of their self-esteem {{cite book |last= Bodalev |first= A |date=2000|title= "General psychodiagnostics". }} | |||
== Criticism == | |||
Some studies were critical of Freud's theory. Research on ] supports the existence of a ] whereby humans have a broad tendency to believe that others are similar to themselves, and thus "project" their personal traits onto others.<ref>{{Cite journal|last1=Robbins|first1=Jordan M.|last2=Krueger|first2=Joachim I.|date=2005|title=Social Projection to Ingroups and Outgroups: A Review and Meta-Analysis|url=http://dx.doi.org/10.1207/s15327957pspr0901_3|journal=Personality and Social Psychology Review|volume=9|issue=1|pages=32–47|doi=10.1207/s15327957pspr0901_3|pmid=15745863|s2cid=10229838|issn=1088-8683}}</ref> This applies to both good and bad traits; it is not a defense mechanism for denying the existence of the trait within the self.<ref name="Empirical Findings">{{cite journal |last1=Baumeister |first1=Roy F. |last2=Dale |first2=Karen |last3=Sommer |first3=Kristin L. |title=Freudian Defense Mechanisms and Empirical Findings in Modern Social Psychology: Reaction Formation, Projection, Displacement, Undoing, Isolation, Sublimation, and Denial |journal=Journal of Personality |volume=66 |issue=6 |year=1998 |pages=1090–92 |doi=10.1111/1467-6494.00043 }}</ref> A study of the empirical evidence for a range of defense mechanisms by Baumeister, Dale, and Sommer (1998) concluded, "The view that people defensively project specific bad traits of their own onto others as a means of denying that they have them is not well supported."<ref name="Empirical Findings"/> However, Newman, Duff, and Baumeister (1997) proposed a new model of defensive projection in which the ] efforts to ] of their undesirable traits make those trait categories highly accessible—so that they are then used all the more often when forming impressions of others. The projection is then only a byproduct of the real defensive mechanism.<ref>{{cite journal |title=A new look at defensive projection: Thought suppression, accessibility, and biased person perception |last1=Newman |first1=Leonard S. |last2=Duff |first2=Kimberley J. |last3=Baumeister |first3=Roy F. |journal=Journal of Personality and Social Psychology |volume=72 |issue=5 |year=1997 |pages=980–1001 |doi=10.1037/0022-3514.72.5.980 |pmid=9150580 }}</ref> | |||
== See also == | == See also == | ||
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== References == | |||
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{{Defense mechanisms}} | |||
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Latest revision as of 15:00, 21 December 2024
Attributing parts of the self to othersPart of a series of articles on |
Psychoanalysis |
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Sigmund Freud's couch |
Concepts |
Important figures |
Important works
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Schools of thought |
Training |
See also |
Psychological projection is a defence mechanism of alterity concerning "inside" content mistaken to be coming from the "outside" Other. It forms the basis of empathy by the projection of personal experiences to understand someone else's subjective world. In its malignant forms, it is a defense mechanism in which the ego defends itself against disowned and highly negative parts of the self by denying their existence in themselves and attributing them to others, breeding misunderstanding and causing interpersonal damage. Projection incorporates blame shifting and can manifest as shame dumping. Projection has been described as an early phase of introjection.
Historical precursors
A prominent precursor in the formulation of the projection principle was Giambattista Vico. In 1841, Ludwig Feuerbach was the first enlightenment thinker to employ this concept as the basis for a systematic critique of religion.
The Babylonian Talmud (500 AD) notes the human tendency toward projection and warns against it: "Do not taunt your neighbour with the blemish you yourself have." In the parable of the Mote and the Beam in the New Testament, Jesus warned against projection: "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye."
Psychoanalytic developments
Projection (German: Projektion) was conceptualised by Sigmund Freud in his letters to Wilhelm Fliess, and further refined by Karl Abraham and Anna Freud. Freud considered that, in projection, thoughts, motivations, desires, and feelings that cannot be accepted as one's own are dealt with by being placed in the outside world and attributed to someone else. What the ego refuses to accept is split off and placed in another.
Freud would later come to believe that projection did not take place arbitrarily, but rather seized on and exaggerated an element that already existed on a small scale in the other person. The related defence of projective identification differs from projection in that the other person is expected to become identified with the impulse or desire projected outside, so that the self maintains a connection with what is projected, in contrast to the total repudiation of projection proper.
Melanie Klein saw the projection of good parts of the self as leading potentially to over-idealisation of the object. Equally, it may be one's conscience that is projected, in an attempt to escape its control: a more benign version of this allows one to come to terms with outside authority.
Theoretical examples
Projection tends to come to the fore in normal people at times of personal or political crisis and is commonly found in narcissistic personality disorder, borderline personality disorder or paranoid personalities.it's commonly found in everyone.
Carl Jung considered that the unacceptable parts of the personality represented by the Shadow archetype were particularly likely to give rise to projection, both small-scale and on a national/international basis. Marie-Louise Von Franz extended her view of projection, stating that "wherever known reality stops, where we touch the unknown, there we project an archetypal image".
Psychological projection is one of the medical explanations of bewitchment used to explain the behavior of the afflicted children at Salem in 1692. The historian John Demos wrote in 1970 that the symptoms of bewitchment displayed by the afflicted girls could have been due to the girls undergoing psychological projection of repressed aggression.
Practical examples
- Victim blaming: The victim of someone else's actions or bad luck may be offered criticism, the theory being that the victim may be at fault for having attracted the other person's hostility. In such cases, the psyche projects the experiences of weakness or vulnerability with the aim of ridding itself of the feelings and, through its disdain for them or the act of blaming, their conflict with the ego.
- Projection of marital guilt: Thoughts of infidelity to a partner may be unconsciously projected in self-defence on to the partner in question, so that the guilt attached to the thoughts can be repudiated or turned to blame instead, in a process linked to denial. For example, a person who is having a sexual affair may fear that their spouse is planning an affair or may accuse the innocent spouse of adultery.
- Bullying: A bully may project their own feelings of vulnerability onto the target(s) of the bullying activity. Despite the fact that a bully's typically denigrating activities are aimed at the bully's targets, the true source of such negativity is ultimately almost always found in the bully's own sense of personal insecurity or vulnerability. Such aggressive projections of displaced negative emotions can occur anywhere from the micro-level of interpersonal relationships, all the way up to the macro-level of international politics, or even international armed conflict.
- People in love "reading" each other's mind involves a projection of the self into the other.
- Projection of general guilt: Projection of a severe conscience is another form of defense, one which may be linked to the making of false accusations, personal or political.
- Projection of hope: Also, in a more positive light, a patient may sometimes project their feelings of hope onto the therapist.
Counter-projection
Jung wrote, "All projections provoke counter-projection when the object is unconscious of the quality projected upon it by the subject." Thus, what is unconscious in the recipient will be projected back onto the projector, precipitating a form of mutual acting out.
In a rather different usage, Harry Stack Sullivan saw counter-projection in the therapeutic context as a way of warding off the compulsive re-enactment of a psychological trauma, by emphasizing the difference between the current situation and the projected obsession with the perceived perpetrator of the original trauma.
Clinical approaches
Drawing on Gordon Allport's idea of the expression of self onto activities and objects, projective techniques have been devised to aid personality assessment, including the Rorschach ink-blots and the Thematic Apperception Test (TAT).
Projection may help a fragile ego reduce anxiety, but at the cost of a certain dissociation, as in dissociative identity disorder. In extreme cases, an individual's personality may end up becoming critically depleted. In such cases, therapy may be required which would include the slow rebuilding of the personality through the "taking back" of such projections.
The method of managed projection is a projective technique. The basic principle of this method is that a subject is presented with their own verbal portrait named by the name of another person, as well as with a portrait of their fictional opposition (V. V. Stolin, 1981).
The technique is suitable for application in psychological counseling and might provide valuable information about the form and nature of their self-esteem Bodalev, A (2000). "General psychodiagnostics".
Criticism
Some studies were critical of Freud's theory. Research on social projection supports the existence of a false-consensus effect whereby humans have a broad tendency to believe that others are similar to themselves, and thus "project" their personal traits onto others. This applies to both good and bad traits; it is not a defense mechanism for denying the existence of the trait within the self. A study of the empirical evidence for a range of defense mechanisms by Baumeister, Dale, and Sommer (1998) concluded, "The view that people defensively project specific bad traits of their own onto others as a means of denying that they have them is not well supported." However, Newman, Duff, and Baumeister (1997) proposed a new model of defensive projection in which the repressor's efforts to suppress thoughts of their undesirable traits make those trait categories highly accessible—so that they are then used all the more often when forming impressions of others. The projection is then only a byproduct of the real defensive mechanism.
See also
- Accusation in a mirror
- Ad hominem
- Animism
- Anthropology of religion
- Displacement
- Double standard
- Giambattista Vico
- Hypocrisy
- Hostile attribution bias
- Identified patient
- Introjection
- Narcissistic abuse
- Narcissistic rage and narcissistic injury
- Participation mystique
- Psychoanalytic theory
- Psychodynamics
- Rationalization
- Reaction formation
- Regression
- Repression
- Scapegoating
- Self-image
- Sublimation
- Transference
- The pot calling the kettle black
- Tu quoque
References
- ^ McWilliams, Nancy (2020) . "Primary Defensive Processes". Psychoanalytic Diagnosis: Understanding Personality Structure in the Clinical Process (2 ed.). New York, NY: The Guilford Press. p. 111. ISBN 978-1462543694.
In both projection and introjection, there is a permeated psychological boundary between the self and the world. Projection is the process whereby what is inside is misunderstood as coming from outside. In its benign and mature forms, it is the basis for empathy.
- Sigmund Freud, Case Histories II (PFL 9) p. 132
- Hotchkiss, Sandy; foreword by Masterson, James F. Why Is It Always About You?: The Seven Deadly Sins of Narcissism (Free Press, 2003)
- Malancharuvil JM (December 2004). "Projection, introjection, and projective identification: a reformulation" (PDF). Am J Psychoanal. 64 (4): 375–82. doi:10.1007/s11231-004-4325-y. PMID 15577283. S2CID 19730486.
- Harvey, Van A. (1997). Feuerbach and the interpretation of religion. Cambridge University Press. p. 4. ISBN 0521470498. Archived from the original on 2020-11-02. Retrieved 2020-09-25.
- Cotrupi, Caterina Nella (2000). Northrop Frye and the poetics of process. University of Toronto Press, Scholarly Publishing Division. pp. 21. ISBN 978-0802081414.
- Harvey, Van A. (1997). Feuerbach and the interpretation of religion. University of cambridge. p. 4. ISBN 978-0521586306.
- Mackey, James patrick (2000). The Critique of Theological Reason. Cambridge University press. pp. 41–42. ISBN 978-0521169233.
- Nelson, John K. (1990). "A Field Statement on the Anthropology of Religion". Ejournalofpoliticalscience. Archived from the original on 2017-02-14. Retrieved 2014-01-20.
- Babylonian Talmud. pp. Baba Metsiya 59b, Kiddushin 70a.
And he who declares unfit is unfit and never speaks in praise . And Samuel said: All who defame others, with their own blemish they stigmatize .
- Matthew 7:3–5
- Jean-Michel Quinodoz, Reading Freud (London 2005) p. 24
- Case Studies II p. 210.
- Otto Fenichel, The Psychoanalytic Theory of Neurosis (London 1946) p. 146.
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Defence mechanisms | |
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Level 1: Pathological | |
Level 2: Immature | |
Level 3: Neurotic | |
Level 4: Mature | |
Other |
Borderline personality disorder | |
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General | |
Symptoms and behaviors | |
Management | |
Family challenges |