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{{Short description|General encyclopedia published in France from 1751 to 1772}}
{{Italic title}}
{{Use mdy dates|date=June 2013}} {{Use mdy dates|date=June 2013}}
{{See Wiktionary|the 18th-century French encyclopaedia}} {{See Wiktionary|the 18th-century French encyclopedia}}
{{Infobox book {{Infobox book
| name = Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers | name = Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers
| image = ] | image = Encyclopedie de D'Alembert et Diderot - Premiere Page - ENC 1-NA5.jpg
| caption = The ] of the ''Encyclopédie'' | image_size = 200px
| caption = The ] of the ''Encyclopédie''
| author = ], edited by ] and ] | author = ] (edited by ] and ])
| country = France | country = France
| language = French | language = French
| subject = General | subject = General
| release_date = 1751–72 | release_date = 1751–1772
| genre = ] ] | genre = ] ]
| publisher = ], ], ], and ] | publisher = ], ], ] and ]
}} }}
'''''Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers''''' ({{lang-en|Encyclopaedia or a Systematic Dictionary of the Sciences, Arts and Crafts}}) was a general ] published in France between 1751 and 1772, with later supplements, revised editions, and translations. It was edited by ] and, until 1759, co-edited by ]. As of 1750, the full title was ''Encyclopédie, ou Dictionnaire raisonné des sciences, des arts et des métiers, par une société de gens de lettres, mis en ordre par M. Diderot de l'Académie des Sciences et Belles-Lettres de Prusse, et quant à la partie mathématique, par M. d'Alembert de l'Académie royale des Sciences de Paris, de celle de Prusse et de la Société royale de Londres.'' ("Encyclopedia: or a Systematic Dictionary of the Sciences, Arts, and Crafts, by a Company of Men of Letters, arranged by M. Diderot of the Academy of Sciences and '']'' of Prussia: as to the Mathematical Portion, arranged by M. d'Alembert of the Royal Academy of Sciences of Paris, to the Academy of Sciences in Prussia and to the Royal Society of London.") The title page was amended as D'Alembert acquired more titles.


{{langnf|fr|'''Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers'''|Encyclopedia, or a Systematic Dictionary of the Sciences, Arts and Crafts}},<ref>Ian Buchanan, ''A Dictionary of Critical Theory'', Oxford University Press, 2010, p. 151.</ref> better known as '''''Encyclopédie''''' ({{IPA|fr|ɑ̃siklɔpedi|lang}}), was a general ] published in ] between 1751 and 1772, with later supplements, revised editions, and translations. It had many writers, known as the ]. It was edited by ] and, until 1759, co-edited by ].<ref>{{cite web |url=https://britannica.com/topic/Encyclopedie |title=Encyclopédie {{!}} French reference work |website=] |language=en |access-date=2020-03-15}}</ref>
The ''Encyclopédie'' was an innovative encyclopedia in several respects. Among other things, it was the first encyclopedia to include contributions from many named contributors, and it was the first general encyclopedia to lavish attention on the ]. Still, the ''Encyclopédie'' is famous above all for representing the thought of the ]. According to Denis Diderot in the article "Encyclopédie", the ''Encyclopédie'''s aim was "to change the way people think".<ref>Denis Diderot as quoted in Hunt, p. 611</ref> He wanted to incorporate all of the world's knowledge into the ''Encyclopédie'' and hoped that the text could disseminate all this information to the public and future generations.<ref>Denis Diderot as quoted in Kramnick, p. 17</ref>


The ''Encyclopédie'' is most famous for representing the thought of the ]. According to Denis Diderot in the article "Encyclopédie", the ''Encyclopédie'''s aim was "to change the way people think" and for people to be able to inform themselves and to know things.<ref>Denis Diderot as quoted in Hunt, p. 611</ref> He and the other contributors advocated for the ] of learning away from the ].<ref>{{cite book|last=University of the State of New York|title=Annual Report of the Regents, Volume 106|pages=266|url=https://books.google.com/books?id=ABxEAAAAYAAJ&pg=PA266|year=1893}}</ref> Diderot wanted to incorporate all of the world's knowledge into the ''Encyclopédie'' and hoped that the text could disseminate all this information to the public and future generations.<ref>Denis Diderot as quoted in Kramnick, p. 17.</ref> Thus, it is an example of ].
{{math|}}

It was also the first encyclopedia to include contributions from many named contributors, and it was the first general encyclopedia to describe the ]. In the first publication, seventeen folio volumes were accompanied by detailed engravings. Later volumes were published without the engravings, in order to better reach a wide audience within Europe.<ref>Lyons, M. (2013). ''Books: a living history''. London: Thames & Hudson.</ref><ref>Robert Audi, ''Diderot, Denis" entry in The Cambridge Dictionary of Philosophy'', (Cambridge University Press, 2015)</ref>

==Origins==
] ]]
The ''Encyclopédie'' was originally conceived as a French translation of ]'s '']'' (1728).<ref name=autogenerated2>Magee, p. 124</ref> Ephraim Chambers had first published his ''Cyclopaedia, or an Universal Dictionary of Arts and Sciences'' in two volumes in London in 1728, following several dictionaries of arts and sciences that had emerged in Europe since the late 17th century.<ref>Lough (1971. pp. 3–5)</ref><ref name="RS 1970">] "" in: ''Proceedings, American Philosophical Society'' (vol. 114, No. 5, 1970. p. 39)</ref> This work became quite renowned, and four editions were published between 1738 and 1742. An Italian translation appeared between 1747 and 1754. In France a member of the banking family Lambert had started translating Chambers into French,<ref>''Précis de la vie du citoyen Lambert'', Bibliothèque nationale, Ln. 11217; Listed in Shackleton (1970, p. 130).</ref> but in 1745 the expatriate Englishman ] and German ] were the first to actually prepare a French edition of Ephraim Chambers's ''Cyclopaedia'' for publication, which they entitled ''Encyclopédie''.{{cn|date=June 2023}}

Early in 1745 a prospectus for the ''Encyclopédie''<ref>Recently rediscovered in the '']'', see {{Webarchive|url=https://web.archive.org/web/20140326164500/http://blog.bnf.fr/lecteurs/index.php/2010/12/prospectus-pour-une-traduction-francaise-de-la-cyclopaedia-de-chambers/ |date=March 26, 2014 }} blog.bnf.fr, Dec. 2010</ref> was published to attract subscribers to the project. This four page prospectus was illustrated by Jean-Michel Papillon,<ref>], Jean-Michel Papillon, Ephraim Chambers. ''''. 1745</ref> and accompanied by a plan, stating that the work would be published in five volumes from June 1746 until the end of 1748.<ref>Reproduction from 1745 original in: Luneau de Boisjermain (1771) ''.'' p. 165.</ref> The text was translated by Mills and Sellius, and it was corrected by an unnamed person, who appears to have been ].<ref>]. ''Encyclopédie: the triumph of reason in an unreasonable age Fourth Estate'', 2004. p. 37</ref>

The prospectus was reviewed quite positively and cited at some length in several journals.<ref>"" in: M. Desfontaines. ''Jugemens sur quelques ouvrages nouveaux.'' Vol 8. (1745). p. 72</ref> The ''Mémoires pour l'histoire des sciences et des beaux arts'' journal was lavish in its praise: "here are two of the greatest efforts undertaken in literature in a very long time" (''voici deux des plus fortes entreprises de Littérature qu'on ait faites depuis long-temps'').<ref> in: ''Mémoires pour l'histoire des sciences et des beaux arts'', May 1745, Nr. 2. pp. 934–38</ref> The ''Mercure Journal'' in June 1745, printed a 25-page article that specifically praised Mills' role as translator; the ''Journal'' introduced Mills as an English scholar who had been raised in France and who spoke both French and English as a native. The ''Journal'' reported that Mills had discussed the work with several academics, was zealous about the project, had devoted his fortune to support this enterprise, and was the sole owner of the publishing privilege.<ref>''Mercure Journal'' (1745, p. 87) cited in: Lough (1971), p. 20.</ref>

However, the cooperation fell apart later on in 1745. ], the publisher commissioned to manage the physical production and sales of the volumes, cheated Mills out of the subscription money, claiming for example that Mills's knowledge of French was inadequate. In a confrontation Le Breton physically assaulted Mills. Mills took Le Breton to court, but the court decided in Le Breton's favour. Mills returned to England soon after the court's ruling.<ref>Mills' summary of this matter was published in ]'s '''' 1771, pp. 162–63, where Boisjermain also gave his version of the events (pp. 2–5).</ref><ref>Comments by Le Breton are published in his biography; in the preface of the encyclopedia; in John Lough (1971); etc.</ref> For his new editor, Le Breton settled on the mathematician ]. Among those hired by Malves were the young ], ], and ]. Within thirteen months, in August 1747, Gua de Malves was fired for being an ineffective leader. Le Breton then hired Diderot and d'Alembert to be the new editors.<ref>Blom, pp. 39–40</ref> Diderot would remain as editor for the next 25 years, seeing the ''Encyclopédie'' through to its completion; d'Alembert would leave this role in 1758. As d'Alembert worked on the ''Encyclopédie'', its title expanded. As of 1750, the full title was ''Encyclopédie, ou Dictionnaire raisonné des sciences, des arts et des métiers, par une société de gens de lettres, mis en ordre par M. Diderot de l'Académie des Sciences et Belles-Lettres de Prusse, et quant à la partie mathématique, par M. d'Alembert de l'Académie royale des Sciences de Paris, de celle de Prusse et de la Société royale de Londres.'' ("Encyclopedia: or a Systematic Dictionary of the Sciences, Arts, and Crafts, by a Company of Persons of Letters, edited by M. Diderot of the Academy of Sciences and '']'' of Prussia: as to the Mathematical Portion, arranged by M. d'Alembert of the Royal Academy of Sciences of Paris, of the Academy of Sciences in Prussia and of the Royal Society of London.") The title page was amended as d'Alembert acquired more titles.{{cn|date=June 2023}}

==Publication==
] and engraved by ]. The work is laden with ]ism: The figure in the centre represents truth—surrounded by bright light (the central symbol of the Enlightenment). Two other figures on the right, reason and philosophy, are tearing the veil from truth.]]
The work consisted of 28 volumes, with 71,818 articles and 3,129 illustrations.<ref>{{cite news|accessdate=2021-07-13|title=Entrepreneurs, Economic Growth, and the Enlightenment|url=https://hbr.org/2015/08/entrepreneurs-economic-growth-and-the-enlightenment|newspaper=Harvard Business Review|date=10 August 2015|issn=0017-8012|via=hbr.org}}</ref> The first seventeen volumes were published between 1751 and 1765; eleven volumes of plates were finished by 1772. Engraver ] provided at least 1,800 plates for the work. The ''Encyclopédie'' sold 4,000 copies during its first twenty years of publication and earned a profit of 2 million livres for its investors.<ref>{{cite book |last1=Lyons |first1=Martyn |title=Books a Living History |date=2011 |publisher=J. Paul Getty Museum |location=Los Angeles |isbn=978-1-60606-083-4 |page=108}}</ref> Because of its occasional radical contents, the ''Encyclopédie'' caused much controversy in conservative circles, and after the publication of the second volume, it was briefly suspended from publishing by royal edict of 1752. ] accused it of "destroying royal authority, fomenting a spirit of Independence and revolt, and...laying the foundations of an edifice of error, for the corruption of morals and religion, and the promotion of unbelief."<ref>] (1992). ''''. Volume I. Harper & Row. p. 3. {{ISBN|0-06-432976-3}}. {{oclc|49225406}}.</ref><ref>Lyons, M. (2011). Books: A Living History (p. 34). Los Angeles: J. Paul Getty Museum.</ref>

Following the publication of the seventh volume, on the initiative of the ], the French government suspended the encyclopedia's ''privilège'' in 1759.<ref name=autogenerated1>Magee, p. 125</ref> Despite these issues, work continued "in secret," partially because the project had highly placed supporters, such as ] and ].<ref>Andrew S. Curran, Diderot and the Art of Thinking Freely, Other Press, 2019, p. 136-7</ref> The authorities deliberately ignored the continued work; they thought their official ban was sufficient to appease the church and other enemies of the project.

During the "secretive" period, Diderot accomplished a work of subterfuge. The title pages of volumes 1 through 7, published between 1751 and 1757, claimed Paris as the place of publication. However, the title pages of the subsequent text volumes, 8 through 17, published together in 1765, show ''Neufchastel'' as the place of publication. ] is safely across the French border in what is now part of Switzerland but which was then an independent principality,<ref>Matheson, D (1992) ''Postcompulsory Education in Suisse romande'', unpublished PhD thesis, University of Glasgow</ref> where official production of the ''Encyclopédie'' was secure from interference by agents of the French state. In particular, regime opponents of the ''Encyclopédie'' could not seize the production plates for the ''Encyclopédie'' in Paris because those printing plates ostensibly existed only in Switzerland. Meanwhile, the actual production of volumes 8 through 17 quietly continued in Paris{{Citation needed|date=July 2022}}.

In 1775, ] obtained the rights to reissue the work. He issued five volumes of supplementary material and a two-volume index from 1776 to 1780. Some scholars include these seven "extra" volumes as part of the first full issue of the ''Encyclopédie'', for a total of 35 volumes, although they were not written or edited by the original authors.

<!-- info taken from the French article -->From 1782 to 1832, Panckoucke and his successors published an expanded edition of the work in some 166 volumes as the '']''. That work, enormous for its time, occupied a thousand workers in production and 2,250 contributors.<!-- From where this is it refers to the EM, but elsewhere the ''Encyclopédie''. Remove for now: The run of the press was 4,250 copies — a ridiculously small number for the present but very large for the 18th century where editions rarely exceeded 1,500 copies. -->


==Contributors== ==Contributors==
Since the objective of the editors of the ''Encyclopédie'' was to gather all the knowledge in the world, Diderot and D'Alembert knew they would need various contributors to help them with their project.<ref>Brewer 2011, p. 56.</ref> Many of the most noted figures of the French ] contributed to the ''Encyclopédie'', including ], ], ], and ].<ref>Magee, p. 124</ref> The most prolific contributor was ], who wrote 17,266 articles, or about eight per day, between 1759 and 1765. The publication became a place where these contributors can share their ideas and interests. Since the objective of the editors of the ''Encyclopédie'' was to gather all the knowledge in the world, Diderot and D'Alembert knew they would need various contributors to help them with their project.<ref>Brewer 2011, p. 56.</ref> Many of the ] (] of the French ]) contributed to the ''Encyclopédie'', including Diderot himself, ], ], and ].<ref name=autogenerated2 /> The most prolific contributor was ], who wrote 17,266 articles between 1759 and 1765, or about eight per day, representing a full 25% of the ''Encyclopédie''.


Still, as ] has argued, the Encyclopedists were not a unified group:<ref>{{cite web|url=http://www.camargofoundation.org/fellowdetails_new05.asp?recno=357 |title=Fellow Project Details |publisher=The Camargo Foundation |date= |accessdate=March 26, 2013}}</ref> The publication became a place where these contributors could share their ideas and interests, still, as ] has argued, the Encyclopedists were not a unified group:<ref>{{cite web|url=http://www.camargofoundation.org/fellowdetails_new05.asp?recno=357 |title=Fellow Project Details |publisher=The Camargo Foundation |access-date=March 26, 2013}}</ref>


{{blockquote|... despite their reputation, were not a close-knit group of ] intent on subverting the Old Regime in France. Instead they were a disparate group of men of letters, physicians, scientists, craftsmen and scholars ... even the small minority who were persecuted for writing articles belittling what they viewed as unreasonable customs—thus weakening the might of the Catholic Church and undermining that of the monarchy—did not envision that their ideas would encourage a revolution.}} {{blockquote|... despite their reputation, were not a close-knit group of ] intent on subverting the Old Regime in France. Instead they were a disparate group of men of letters, physicians, scientists, craftsmen and scholars ... even the small minority who were persecuted for writing articles belittling what they viewed as unreasonable customs—thus weakening the might of the Catholic Church and undermining that of the monarchy—did not envision that their ideas would encourage a revolution.}}
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Following is a list of notable contributors with their area of contribution (for a more detailed list, see ]): Following is a list of notable contributors with their area of contribution (for a more detailed list, see ]):


*] editor; science (especially mathematics), contemporary affairs, philosophy, religion, among others *] editor; science (especially mathematics), contemporary affairs, philosophy, religion, among others
*] – manège, farriery
*] — chief publisher; article on printer's ink <!--to be noted elsewhere: he was the only person to have participated for the entire duration of the project.-->
*] – chief publisher; article on printer's ink<!--to be noted elsewhere: he was the only person to have participated for the entire duration of the project.-->
*] — natural history
*] – natural history
*] — chief editor; economics, mechanical arts, philosophy, politics, religion, among others
*] science (chemistry, mineralogy), politics, religion, among others *] chief editor; economics, mechanical arts, philosophy, politics, religion, among others
*] economics, literature, medicine, politics, bookbinding, among others *] science (chemistry, mineralogy), politics, religion, among others
*] – economics, literature, medicine, politics, bookbinding, among others
*] - mathematics
*] – mathematics
*] — part of the article "Goût" ("Taste")
*] ] – theology, philosophy
*] — articles on tax farmers and grain
*] – part of the article "Goût" ("Taste")
*] — music, political theory
*] – articles on tax farmers and grain
*] — economics, etymology, philosophy, physics
*] – music, political theory
*] — history, literature, philosophy
*] – economics, etymology, philosophy, physics
*] – history, literature, philosophy


Due to the controversial nature of some of the articles, several of its editors were sent to jail.<ref>{{cite news|last1=Brown|first1=Ian|title=An Encyclopedia Brown story: Bound and determined to fight for the facts in the time of Trump|url=https://www.theglobeandmail.com/arts/books-and-media/an-encyclopedia-ian-brown-story/article35586033/|access-date=8 July 2017|work=]|date=8 July 2017}}</ref>
== Contents ==
]", the structure that the ''Encyclopédie'' organised knowledge into. It had three main branches: memory, reason, and imagination.]]Like most encyclopedias, the ''Encyclopédie'' attempted to collect and summarize human knowledge in a variety of fields and topics, ranging from philosophy to theology to science and the arts. Unlike prior encyclopedias, the ''Encyclopédie'' reorganized knowledge into three primary categories, each a component of human thought, rather than a component of nature or theology. The introduction to the ''Encyclopédie'', D'Alembert's "]", is considered an important exposition of ] ideals. Among other things, it presents a ] (see Fig. 3), which was inspired by ]'s '']''. The three main branches of knowledge are: "Memory"/History, "Reason"/Philosophy, and "Imagination"/Poetry. This tree of knowledge was created for the readers in order to help them evaluate the usefulness of the content within the ''Encyclopédie'', and to organize its content.<ref>Brewer 2011, p. 54</ref> Notable is the fact that theology is ordered under "Philosophy" and that "Knowledge of God" is only a few nodes away from "]" and "]".


== Contents and controversies ==
Because of the principles and beliefs of its authors, such as Diderot, Voltaire, and Rousseau, the ''Encyclopédie'' addressed its topics and contents based on contemporary notions of reason and individual or intellectual authority, as common principles of knowledge amongst Enlightenment thinkers.<ref>Darnton, p. 539</ref> Unlike prior encyclopedias and organizers of knowledge, the producers addressed knowledge as a product of human reason rather than divine intervention or nature.<ref>Darnton, p. 7</ref> Instead, knowledge and intellect branched from the three categories of human thought, whereas all other perceived aspects of knowledge, including theology, were simply branches or components of these man made categories.<ref>Brewer 1993, p. 18-23</ref>


===Religion=== ===Structure===
]", the structure that the ''Encyclopédie'' organised knowledge into. It had three main branches: memory, reason, and imagination.]] Like most encyclopedias, the ''Encyclopédie'' attempted to collect and summarize human knowledge in a variety of fields and topics, ranging from philosophy to theology to science and the arts. The ''Encyclopédie'' was controversial for reorganizing knowledge based on ] ] instead of by nature or theology.<ref>Darnton, pp. 7, 539</ref> Knowledge and intellect branched from the three categories of human thought, whereas all other perceived aspects of knowledge, including theology, were simply branches or components of these human-made categories.<ref>Brewer 1993, pp. 18–23</ref> The introduction to the ''Encyclopédie'', D'Alembert's "]", is considered an important exposition of Enlightenment ideals. Among other things, it presents a ] (see Fig. 3), which was inspired by ]'s '']''. The three main branches of knowledge are: "Memory"/History, "Reason"/Philosophy, and "Imagination"/Poetry. This tree of knowledge was created to help readers evaluate the usefulness of the content within the ''Encyclopédie'', and to organize its content.<ref>Brewer 2011, p. 54</ref> Notable is the fact that theology is ordered under "philosophy" and that "Knowledge of God" is only a few nodes away from "]" and "]".


===Religious and political controversies===
The encyclopedia stirred controversy amongst the clergy by reinforcing contentious and heretical perspectives on Christianity and related dogma. As mentioned above, the Enlightenment philosophers and writers displaced religion and the ] from its traditional role as the origin and center of knowledge and replaced it with personal intellect and individual reason. Writers in the encyclopedia’s articles generally considered religion on a rational basis by denouncing superstition and excess faith, and separating religion from morality. In addition, the writers collectively emphasized government toleration of an individual’s right to religious sovereignty.<ref>Lough, p. 196</ref> This was a common religious principle of Enlightenment thinkers and contributors to the ''Encyclopédie'', including Diderot, Rousseau, and Voltaire.
The authors of the ''Encyclopédie'' challenged religious authority. The authors, especially Diderot and d'Alembert, located religion within a system of reason and philosophy. They did not reject all religious claims, but believed theology and notions of ] must be proven. ] therefore harshly criticized superstition as an intellectual error in his article on the topic.<ref>{{Cite book | last = Josephson-Storm | first = Jason | title = The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences | location = Chicago | publisher = University of Chicago Press | date = 2017 |pages = 51–2 | url = https://books.google.com/books?id=xZ5yDgAAQBAJ | isbn = 978-0-226-40336-6 }}</ref> The writers further doubted the authenticity of presupposed historical events cited in the Bible and questioned the validity of miracles, such as the Resurrection.<ref>{{cite book|last=Lyons|first=Martyn|title=Books: A Living story|date=2011|publisher=Getty Publications|location=Los Angeles|isbn=978-1-60606-083-4|page=106}}</ref> However, some contemporary scholars argue the skeptical view of miracles in the ''Encyclopédie'' may be interpreted in terms of "] debates about the cessation of the ]."<ref>Josephson-Storm (2017), p. 55</ref>


The ''Encyclopédie'' and its contributors endured many attacks and attempts at censorship by the clergy or other censors, which threatened the publication of the project as well as the authors themselves. As a result, the encyclopedia’s articles wrote of theological topics in a mixed manner. Some articles supported orthodoxy, and some included overt criticisms of Christianity. To avoid direct retribution from censors, writers often hid criticism in obscure articles or expressed it in ironic terms.<ref>Lough, p. 236</ref> Nonetheless, the contributors still openly attacked the Catholic Church in certain articles with examples including criticizing excess festivals, monasteries, and ] of the clergy.<ref>Lough, p. 258-266</ref> These challenges led to suppression from church and state authorities. The ''Encyclopédie'' and its contributors endured many attacks and attempts at censorship by the clergy or other censors, which threatened the publication of the project as well as the authors themselves. The ] suppressed the ''Encyclopédie'' in 1759.<ref>. Historical Text Archive.</ref> The ], under ], placed it on its ]. Prominent intellectuals criticized it, most famously ] at the ]. A playwright, ], wrote a play called ''Les Philosophes'' to criticize the ''Encyclopédie''.<ref>Andrew S. Curran, Diderot and the Art of Thinking Freely, Other Press, 2019, ISBN 9781590516706, p. 183-6</ref> When Abbé ], one of the contributors to the ''Encyclopédie'', wrote a mock preface for it, he was sent to the ] due to allegations of libel.<ref>{{cite book|last=Aldridge|first=Alfred Owen|title=Voltaire and the Century of Light|year=2015|publisher=Princeton Legacy Library|pages=266|url=https://books.google.com/books?id=bEl9BgAAQBAJ&pg=PA266|isbn=9781400866953}}</ref>


To defend themselves from controversy, the encyclopedia's articles wrote of theological topics in a mixed manner. Some articles supported orthodoxy, and some included overt criticisms of Christianity. To avoid direct retribution from censors, writers often hid criticism in obscure articles or expressed it in ironic terms.<ref>Lough, p. 236</ref> Nonetheless, the contributors still openly attacked the Catholic Church in certain articles with examples including criticizing excess festivals, monasteries, and celibacy of the clergy.<ref>Lough, pp. 258–66</ref>
===Politic and Society===


===Politics and society===
The ''Encyclopédie'' often receives acclaim as an influence for the ] because of its emphasis on Enlightenment political theories. Diderot and other authors, in famous articles such as “Political Authority”, emphasized the shift of the origin of political authority from divinity or heritage to the people. This Enlightenment ideal, espoused by Rousseau and others, advocated that people have the right to consent to their government in a form of social contract.<ref>Roche, p. 190</ref>
The ''Encyclopédie'' is often seen as an influence for the ] because of its emphasis on Enlightenment political theories. Diderot and other authors, in famous articles such as "Political Authority", emphasized the shift of the origin of political authority from divinity or heritage to the people. This Enlightenment ideal, espoused by Rousseau and others, advocated that people have the right to consent to their government in a form of social contract.<ref>Roche, p. 190</ref>


Another major, contentious component of political issues in the ''Encyclopédie'' was personal or natural rights. Articles such as “Natural Rights” by Diderot explained the relationship between individuals and the general will. The natural state of humanity, according to the authors, is barbaric and unorganized. To balance the desires of individuals and the needs of the general will, humanity requires civil society and laws that benefit all persons. Writers, to varying degrees, criticized ]' notions of a selfish humanity that requires a prince to rule over it.<ref>Roche, p. 191-192</ref> Another major, contentious component of political issues in the ''Encyclopédie'' was personal or natural rights. Articles such as "Natural Rights" by Diderot explained the relationship between individuals and the ]. The natural state of humanity, according to the authors, is barbaric and unorganized. To balance the desires of individuals and the needs of the general will, humanity requires civil society and laws that benefit all persons. Writers, to varying degrees, criticized ]' notions of a selfish humanity that requires a sovereign to rule over it.<ref>Roche, pp. 191–92</ref>


In terms of economics, the ''Encyclopédie'' expressed favor for ] ideals or principles of economic liberalism. Articles concerning economics or markets, such as “Economic Politics”, generally favored free competition and denounced monopolies. Articles often criticized guilds as creating monopolies and approved of state intervention to remove such monopolies. The writers advocated extending laissez-faire principles of liberalism from the market to the individual level, such as with privatization of education and opening of careers to all levels of wealth.<ref>Lough, p. 331-335</ref> In terms of economics, the ''Encyclopédie'' expressed favor for ] ideals or principles of economic liberalism. Articles concerning economics or markets, such as "Economic Politics", generally favored free competition and denounced monopolies. Articles often criticized guilds as creating monopolies and approved of state intervention to remove such monopolies. The writers advocated extending laissez-faire principles of liberalism from the market to the individual level, such as with privatization of education and opening of careers to all levels of wealth.<ref>Lough, pp. 331–35</ref>

===Science and Technology===


===Science and technology===
At the same time, the ''Encyclopédie'' was a vast compendium of knowledge, notably on the technologies of the period, describing the traditional craft tools and processes. Much information was taken from the '']''. These articles applied a scientific approach to understanding the mechanical and production processes, and offered new ways to improve machines to make them more efficient.<ref>Brewer 2011, p. 55</ref> Diderot felt that people should have access to "useful knowledge" that they can apply to their everyday life.<ref>Burke, p. 17</ref> At the same time, the ''Encyclopédie'' was a vast compendium of knowledge, notably on the technologies of the period, describing the traditional craft tools and processes. Much information was taken from the '']''. These articles applied a scientific approach to understanding the mechanical and production processes, and offered new ways to improve machines to make them more efficient.<ref>Brewer 2011, p. 55</ref> Diderot felt that people should have access to "useful knowledge" that they can apply to their everyday life.<ref>Burke, p. 17</ref>


==Influence== ==Influence==
The ''Encyclopédie'' played an important role in the intellectual ferment leading to the ]. "No encyclopaedia perhaps has been of such political importance, or has occupied so conspicuous a place in the civil and literary history of its century. It sought not only to give information, but to guide opinion," wrote the ]. In ''The Encyclopédie and the Age of Revolution'', a work published in conjunction with a 1989 exhibition of the ''Encyclopédie'' at the University of California, Los Angeles, Clorinda Donato writes the following: The ''Encyclopédie'' played an important role in the intellectual foment leading to the ]. "No encyclopaedia perhaps has been of such political importance, or has occupied so conspicuous a place in the civil and literary history of its century. It sought not only to give information, but to guide opinion", wrote the ]. In ''The Encyclopédie and the Age of Revolution'', a work published in conjunction with a 1989 exhibition of the ''Encyclopédie'' at the ], Clorinda Donato writes the following:
{{quote|The encyclopedians successfully argued and marketed their belief in the potential of reason and unified knowledge to empower human will and thus helped to shape the social issues that the French Revolution would address. Although it is doubtful whether the many artisans, technicians, or laborers whose work and presence and interspersed throughout the ''Encyclopédie'' actually read it, the recognition of their work as equal to that of intellectuals, clerics, and rulers prepared the terrain for demands for increased representation. Thus the ''Encyclopédie'' served to recognize and galvanize a new power base, ultimately contributing to the destruction of old values and the creation of new ones (12).}} {{blockquote|The encyclopedians successfully argued and marketed their belief in the potential of reason and unified knowledge to empower human will and thus helped to shape the social issues that the French Revolution would address. Although it is doubtful whether the many artisans, technicians, or laborers whose work and presence are interspersed throughout the ''Encyclopédie'' actually read it, the recognition of their work as equal to that of intellectuals, clerics, and rulers prepared the terrain for demands for increased representation. Thus the ''Encyclopédie'' served to recognize and galvanize a new power base, ultimately contributing to the destruction of old values and the creation of new ones (12).}}


While many contributors to the ''Encyclopédie'' had no interest in radically reforming French society, the ''Encyclopédie'' as a whole pointed that way. The ''Encyclopédie'' denied that the teachings of the ] could be treated as authoritative in matters of science. The editors also refused to treat the decisions of political powers as definitive in intellectual or artistic questions. Some articles talked about changing social and political institutions that would improve their society for everyone.<ref>Spielvogel, p. 480-481</ref> Given that Paris was the intellectual capital of Europe at the time and that many European leaders used French as their administrative language, these ideas had the capacity to spread.<ref>Magee, p. 125</ref> While many contributors to the ''Encyclopédie'' had no interest in radically reforming French society, the ''Encyclopédie'' as a whole pointed that way. The ''Encyclopédie'' denied that the teachings of the Catholic Church could be treated as authoritative in matters of science. The editors also refused to treat the decisions of political powers as definitive in intellectual or artistic questions. Some articles talked about changing social and political institutions that would improve their society for everyone.<ref>Spielvogel, pp. 480–81</ref> Given that Paris was the intellectual capital of Europe at the time and that many European leaders used French as their administrative language, these ideas had the capacity to spread.<ref name=autogenerated1 />


The ''Encyclopédie'''s influence continues today. Historian Dan O'Sullivan compares it to ], an online encyclopedia: The ''Encyclopédie''{{'}}s influence continues today.<ref>{{cite journal |last1=Miloš |first1=Todorović |title=From Diderot's Encyclopedia to Wales's Misplaced Pages: a brief history of collecting and sharing knowledge |journal=Časopis KSIO |date=2018 |volume=1 |issue=2018 |pages=88–102 |doi=10.5281/zenodo.3235309 |url=https://zenodo.org/record/3235309 |access-date=3 September 2020}}</ref> Historian Dan O'Sullivan compares it to ]:

{{quote|Like Misplaced Pages, the Encyclopedie was a collaborative effort involving numerous writers and technicians. As do Wikipedians today, Diderot and his colleagues needed to engage with the latests technology in dealing with the problems of designing an up-to-date encyclopedia. These included what kind of information to include, how to set up links between various articles, and how to achieve the maximum readership<ref>O'Sullivan, p. 45</ref>}}
{{blockquote|Like Misplaced Pages, the ''Encyclopédie'' was a collaborative effort involving numerous writers and technicians. As do ] today, Diderot and his colleagues needed to engage with the latest technology in dealing with the problems of designing an up-to-date encyclopedia. These included what kind of information to include, how to set up links between various articles, and how to achieve the maximum readership.<ref>O'Sullivan, p. 45</ref>}}


==Statistics== ==Statistics==
]]]
Approximate size of the ''Encyclopédie'': Approximate size of the ''Encyclopédie'':


Line 87: Line 114:
* 20,000,000 words in total * 20,000,000 words in total


]: 4,250 copies (note: even single-volume works in the 18th Century seldom had a print run of more than 1,500 copies){{citation needed|date=September 2012}} ]: 4,250 copies (note: even single-volume works in the 18th century seldom had a print run of more than 1,500 copies).<ref>{{Cite news|url=https://zsr.wfu.edu/2013/encyclopedie-ou-dictionnaire-raisonne-des-sciences-des-arts-et-des-metiers-edited-by-denis-diderot-1751-1780/|title=Encyclopédie, ou Dictionnaire Raisonné des Sciences, des Arts et des Métiers, edited by Denis Diderot (1751-1780)|date=2013-11-07|work=ZSR Library|access-date=2017-11-03|language=en-US}}</ref>


==Quotations== ==Quotations==
* "The goal of an encyclopedia is to assemble all the knowledge scattered on the surface of the earth, to demonstrate the general system to the people with whom we live, & to transmit it to the people who will come after us, so that the works of centuries past is not useless to the centuries which follow, that our descendants, by becoming more learned, may become more virtuous & happier, & that we do not die without having merited being part of the human race." (''Encyclopédie'', Diderot)<ref>Blom, p. 139</ref><ref>"En effet, le but d'une Encyclopédie est de rassembler les connoissances éparses sur la surface de la terre; d'en exposer le système général aux hommes avec qui nous vivons, & de le transmettre aux hommes qui viendront après nous; afin que les travaux des siecles passés n'aient pas été des travaux inutiles pour les siecles qui succéderont; que nos neveux, devenant plus instruits, deviennent en même tems plus vertueux & plus heureux, & que nous ne mourions pas sans avoir bien mérité du genre humain." From .</ref>

* "Reason is to the philosopher what ] is to the Christian... Other men walk in darkness; the philosopher, who has the same passions, acts only after reflection; he walks through the night, but it is preceded by a torch. The philosopher forms his principles on an infinity of particular observations. He does not confuse truth with plausibility; he takes for truth what is true, for forgery what is false, for doubtful what is doubtful, and probable what is probable. The philosophical spirit is thus a spirit of observation and accuracy." (''Philosophers'', Dumarsais)
* The goal of an Encyclopédie is to assemble all the knowledge scattered on the surface of the earth, to demonstrate the general system to the people with whom we live, & to transmit it to the people who will come after us, so that the works of centuries past is not useless to the centuries which follow, that our descendants, by becoming more learned, may become more virtuous & happier, & that we do not die without having merited being part of the human race. (''Encyclopédie'', Diderot)<ref>Blom, p. 139</ref>
* "Reason is to the philosopher what ] is to the ]... Other men walk in darkness; the philosopher, who has the same passions, acts only after reflection; he walks through the night, but it is preceded by a torch. The philosopher forms his principles on an infinity of particular observations. He does not confuse truth with plausibility; he takes for truth what is true, for forgery what is false, for doubtful what is doubtful, and probable what is probable. The philosophical spirit is thus a spirit of observation and accuracy." (''Philosophers'', Dumarsais)
* "If exclusive privileges were not granted, and if the financial system would not tend to concentrate wealth, there would be few great fortunes and no quick wealth. When the means of growing rich is divided between a greater number of citizens, wealth will also be more evenly distributed; extreme poverty and extreme wealth would be also rare." (''Wealth'', Diderot) * "If exclusive privileges were not granted, and if the financial system would not tend to concentrate wealth, there would be few great fortunes and no quick wealth. When the means of growing rich is divided between a greater number of citizens, wealth will also be more evenly distributed; extreme poverty and extreme wealth would be also rare." (''Wealth'', Diderot)
* "], a plant growing in Brazil and on the islands of South America. This is all that we are told about it; and I would like to know for whom such descriptions are made. It cannot be for the natives of the countries concerned, who are likely to know more about the aguaxima than is contained in this description, and who do not need to learn that the aguaxima grows in their country. It is as if you said to a Frenchman that the pear tree is a tree that grows in France, in Germany, etc. It is not meant for us either, for what do we care that there is a tree in Brazil named aguaxima, if all we know about it is its name? What is the point of giving the name? It leaves the ignorant just as they were and teaches the rest of us nothing. If all the same I mention this plant here, along with several others that are described just as poorly, then it is out of consideration for certain readers who prefer to find nothing in a dictionary article or even to find something stupid than to find no article at all."<ref>{{Cite web |last1=Anderson |first1=Addison |last2=Smith |first2=Patrick |last3=LaRosa |first3=Stephen |date=February 18, 2016 |title=The controversial origins of the Encyclopedia |url=https://ed.ted.com/lessons/the-controversial-origins-of-the-encyclopedia-addison-anderson |access-date=December 14, 2024 |website=TEDEd |via=YouTube}}</ref> (''Aguaxima'', Diderot)


==Facsimiles== ==Facsimiles==
Readex Microprint Corporation, New York, 1969. 5 volumes. The full text and images reduced to four double-spread pages of the original appearing on one folio-sized page of this printing.


Later released by the Pergamon Press, New York and Paris with {{ISBN|0-08-090105-0}}.
Readex Microprint Corporation, NY 1969. 5 vol. The full text and images reduced to four double-spread pages of the original appearing on one folio-sized page of this printing.


==See also==
Later released by the Pergamon Press, NY and Paris with ISBN 0-08-090105-0.
* ]


==References== ==References==
===Citations===
;Notes
{{reflist|colwidth=30em}} {{reflist|colwidth=30em}}


===Bibliography===
;Sources
* ], ''Enlightening the world: Encyclopédie, the book that changed the course of history'', New York: Palgrave Macmillan, 2005, ISBN 1-4039-6895-0 * ], ''Enlightening the world: Encyclopédie, the book that changed the course of history'', New York: Palgrave Macmillan, 2005, {{ISBN|1-4039-6895-0}}
* Brewer, Daniel. ''The Discourse of Enlightenment in Eighteenth-century France: Diderot and the Art of Philosophizing''. Cambridge, England: Cambridge UP, 1993. * {{cite book|last1=Brewer|first1=Daniel|title=The Discourse of Enlightenment in Eighteenth-century France: Diderot and the Art of Philosophizing|location=Cambridge, England|publisher=Cambridge UP|year=1993|isbn=978-0521414838}}
* Brewer, Daniel, "The ''Encyclopédie'': Innovation and Legacy" in ''New Essays on Diderot'', edited by James Fowler, Cambridge: Cambridge University Press, 2011, ISBN 0-521-76956-6 * Brewer, Daniel, "The ''Encyclopédie'': Innovation and Legacy" in ''New Essays on Diderot'', edited by James Fowler, Cambridge: Cambridge University Press, 2011, {{ISBN|0-521-76956-6}}
* ], ''A social history of knowledge: from Gutenberg to Diderot'', Malden: Blackwell Publishers Inc., 2000, ISBN 0-7456-2485-5 * ], ''A social history of knowledge: from Gutenberg to Diderot'', Malden: Blackwell Publishers Inc., 2000, {{ISBN|0-7456-2485-5}}
* ]. ''Diderot and the Art of Thinking Freely''. Other Press (Random House), 2019, {{ISBN|978-1590516706}}
* ]. ''The Business of Enlightenment: A Publishing History of the Encyclopédie, 1775-1800''. Cambridge: Belknap, 1979. * ]. ''The Business of Enlightenment: A Publishing History of the Encyclopédie, 1775-1800''. Cambridge: Belknap, 1979.
* ], ''The Making of the West: Peoples and Cultures: A Concise History: Volume II: Since 1340'', Second Edition, Boston: Bedford/St. Martin's, 2007, ISBN 0-312-43937-7 * ], ''The Making of the West: Peoples and Cultures: A Concise History: Volume II: Since 1340'', Second Edition, Boston: Bedford/St. Martin's, 2007, {{ISBN|0-312-43937-7}}
* ], "Encyclopédie" in ''The Portable Enlightenment Reader'', edited by Isaac Kramnick, Toronto: Penguin Books, 1995, ISBN 0-14-024566-9 * ], "Encyclopédie" in ''The Portable Enlightenment Reader'', edited by Isaac Kramnick, Toronto: Penguin Books, 1995, {{ISBN|0-14-024566-9}}
* Lough, John. ''The Encyclopédie''. New York: D. McKay, 1971. * Lough, John. ''The Encyclopédie''. New York: D. McKay, 1971.
* ], ''The Story of Philosophy'', New York: DK Publishing, Inc., 1998, ISBN 0-7894-3511-X * ], ''The Story of Philosophy'', New York: DK Publishing, Inc., 1998, {{ISBN|0-7894-3511-X}}
* O'Sullivan, Dan. ''Misplaced Pages: A New Community of Practice?'' Farnham, Surrey, 2009, ISBN 9780754674337. * O'Sullivan, Dan. ''Misplaced Pages: A New Community of Practice?'' Farnham, Surrey, 2009, {{ISBN|9780754674337}}.
* Roche, Daniel. "Encyclopedias and the Diffusion of Knowledge." ''The Cambridge History of Eighteenth-century Political Thought''. By Mark Goldie and Robert Wokler. Cambridge: Cambridge UP, 2006. 172-94. * Roche, Daniel. "Encyclopedias and the Diffusion of Knowledge." ''The Cambridge History of Eighteenth-century Political Thought''. By ] and ]. Cambridge: Cambridge UP, 2006. 172–94.
* ], ''Western Civilization'', Boston: Wadsworth Cengage Learning, 2011, ISBN 0-495-89733-7 * ], ''Western Civilization'', Boston: Wadsworth Cengage Learning, 2011, {{ISBN|0-495-89733-7}}
* Stockwell, Foster, ''A History of Information Storage and Retrieval'', McFarland & Company, December 2000, ISBN 0-7864-0840-5


==Further reading== ==Further reading==
* ''Preliminary discourse to the Encyclopedia of Diderot'', Jean Le Rond d'Alembert, translated by Richard N. Schwab, 1995. ISBN 0-226-13476-8 * d'Alembert, Jean Le Rond. ''Preliminary discourse to the Encyclopedia of Diderot'', translated by Richard N. Schwab, 1995. {{ISBN|0-226-13476-8}}
* Darnton, Robert. "The Encyclopédie wars of prerevolutionary France." ''American Historical Review'' 78.5 (1973): 1331–1352.
* ''Jean d'Alembert'' by Ronald Grimsley. (1963)
* Donato, Clorinda, and Robert M. Maniquis, eds. ''The Encyclopédie and the Age of Revolution''. Boston: G. K. Hall, 1992. {{ISBN|0-8161-0527-8}}
* ''The Encyclopedists as individuals: a biographical dictionary of the authors of the Encyclopédie'' by Frank A. Kafker and Serena L. Kafker. Published 1988 in the ''Studies of Voltaire and the eighteenth century''. ISBN 0-7294-0368-8
* ''ENCICLOPEDIA DEGLI ILLUMINISTI - Antologia tecnica e scientifica'' (in Italian language), edited by Claudio Pierini, Cierre Grafica, Verona 2022. {{ISBN|978-883-210-2635}}
* ''Encyclopédie ou dictionnaire raisonné des sciences, des arts et des métiers'', Editions Flammarion, 1993. ISBN 2-08-070426-5
* ''Encyclopédie ou dictionnaire raisonné des sciences, des arts et des métiers'', Editions Flammarion, 1993. {{ISBN|2-08-070426-5}}
* , John R. Pannabecker, 1994. With bibliography.
* Grimsley. Ronald. ''Jean d'Alembert'' (1963)
* ''The Encyclopédie and the Age of Revolution''. Ed. Clorinda Donato and Robert M. Maniquis. Boston: G. K. Hall, 1992. ISBN 0-8161-0527-8
* Hazard, Paul. ''European thought in the eighteenth century from Montesquieu to Lessing'' (1954). pp.&nbsp;199–224
* Kafker, Frank A. and Serena L. Kafker. ''The Encyclopedists as individuals: a biographical dictionary of the authors of the Encyclopédie'' (1988) {{ISBN|0-7294-0368-8}}
* Lough, John. ''Essays on the Encyclopédie of Diderot and d'Alembert'' Oxford UP, 1968.
* Pannabecker, John R. , 1994. With bibliography.


==External links== ==External links==
{{Commons category}}
{{commons|Encyclopédie, ou Dictionnaire raisonné des sciences, des arts et des métiers}}
*{{commons-inline|italic=1}}
* Search Engine in tribute to Diderot
* in original French, contains the scans of the images too.
* with an English interface and the
* currently contains a growing collection of articles translated into English (2,265 articles and sets of plates as of August 23, 2013).
*'''', discussion on the ] programme '']'', broadcast on October 26, 2006. With Judith Hawley, Senior Lecturer in English at Royal Holloway, University of London; Caroline Warman, Fellow and Tutor in French at Jesus College, Oxford; and David Wootton, Anniversary Professor of History at the University of York, and presented by ].
*'']'' on French Wikisource
*{{Wikisource-inline|list= *{{Wikisource-inline|list=
**{{Cite NIE|Encyclopédie|year=1905|noicon=x}} **{{Cite NIE|wstitle=Encyclopédie|year=1905|short=x |noicon=x}}
**{{Cite Nuttall|title=Encyclopédie|short=1|noicon=x}} **{{Cite Nuttall|title=Encyclopédie|short=x |noicon=x}}
}} }}
*{{wikisourcelang-inline|fr|Encyclopédie, ou Dictionnaire raisonné des sciences, des arts et des métiers|''Encyclopédie, ou Dictionnaire raisonné des sciences, des arts et des métiers''}}
<!--Todo: integrate suff from ]-->
*
* – search engine in tribute to Diderot
* with an English interface and the
*
* currently contains a growing collection of articles translated into English (3,053 articles and sets of plates as of September 30, 2020).
*
* , BBC Radio 4 discussion with Judith Hawley, Caroline Warman and David Wootton (''In Our Time'', Oct. 26, 2006)


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Latest revision as of 22:48, 25 December 2024

General encyclopedia published in France from 1751 to 1772

This article is about the 18th-century French encyclopedia. For a definition of the term "encyclopédie", see the Wiktionary entry encyclopédie.
Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers
The title page of the Encyclopédie
AuthorNumerous contributors (edited by Denis Diderot and Jean le Rond d'Alembert)
LanguageFrench
SubjectGeneral
GenreReference encyclopedia
PublisherAndré le Breton, Michel-Antoine David, Laurent Durand and Antoine-Claude Briasson
Publication date1751–1772
Publication placeFrance

Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers (French for 'Encyclopedia, or a Systematic Dictionary of the Sciences, Arts and Crafts'), better known as Encyclopédie (French: [ɑ̃siklɔpedi]), was a general encyclopedia published in France between 1751 and 1772, with later supplements, revised editions, and translations. It had many writers, known as the Encyclopédistes. It was edited by Denis Diderot and, until 1759, co-edited by Jean le Rond d'Alembert.

The Encyclopédie is most famous for representing the thought of the Enlightenment. According to Denis Diderot in the article "Encyclopédie", the Encyclopédie's aim was "to change the way people think" and for people to be able to inform themselves and to know things. He and the other contributors advocated for the secularization of learning away from the Jesuits. Diderot wanted to incorporate all of the world's knowledge into the Encyclopédie and hoped that the text could disseminate all this information to the public and future generations. Thus, it is an example of democratization of knowledge.

It was also the first encyclopedia to include contributions from many named contributors, and it was the first general encyclopedia to describe the mechanical arts. In the first publication, seventeen folio volumes were accompanied by detailed engravings. Later volumes were published without the engravings, in order to better reach a wide audience within Europe.

Origins

Denis Diderot

The Encyclopédie was originally conceived as a French translation of Ephraim Chambers's Cyclopaedia (1728). Ephraim Chambers had first published his Cyclopaedia, or an Universal Dictionary of Arts and Sciences in two volumes in London in 1728, following several dictionaries of arts and sciences that had emerged in Europe since the late 17th century. This work became quite renowned, and four editions were published between 1738 and 1742. An Italian translation appeared between 1747 and 1754. In France a member of the banking family Lambert had started translating Chambers into French, but in 1745 the expatriate Englishman John Mills and German Gottfried Sellius were the first to actually prepare a French edition of Ephraim Chambers's Cyclopaedia for publication, which they entitled Encyclopédie.

Early in 1745 a prospectus for the Encyclopédie was published to attract subscribers to the project. This four page prospectus was illustrated by Jean-Michel Papillon, and accompanied by a plan, stating that the work would be published in five volumes from June 1746 until the end of 1748. The text was translated by Mills and Sellius, and it was corrected by an unnamed person, who appears to have been Denis Diderot.

The prospectus was reviewed quite positively and cited at some length in several journals. The Mémoires pour l'histoire des sciences et des beaux arts journal was lavish in its praise: "here are two of the greatest efforts undertaken in literature in a very long time" (voici deux des plus fortes entreprises de Littérature qu'on ait faites depuis long-temps). The Mercure Journal in June 1745, printed a 25-page article that specifically praised Mills' role as translator; the Journal introduced Mills as an English scholar who had been raised in France and who spoke both French and English as a native. The Journal reported that Mills had discussed the work with several academics, was zealous about the project, had devoted his fortune to support this enterprise, and was the sole owner of the publishing privilege.

However, the cooperation fell apart later on in 1745. André le Breton, the publisher commissioned to manage the physical production and sales of the volumes, cheated Mills out of the subscription money, claiming for example that Mills's knowledge of French was inadequate. In a confrontation Le Breton physically assaulted Mills. Mills took Le Breton to court, but the court decided in Le Breton's favour. Mills returned to England soon after the court's ruling. For his new editor, Le Breton settled on the mathematician Jean Paul de Gua de Malves. Among those hired by Malves were the young Étienne Bonnot de Condillac, Jean le Rond d'Alembert, and Denis Diderot. Within thirteen months, in August 1747, Gua de Malves was fired for being an ineffective leader. Le Breton then hired Diderot and d'Alembert to be the new editors. Diderot would remain as editor for the next 25 years, seeing the Encyclopédie through to its completion; d'Alembert would leave this role in 1758. As d'Alembert worked on the Encyclopédie, its title expanded. As of 1750, the full title was Encyclopédie, ou Dictionnaire raisonné des sciences, des arts et des métiers, par une société de gens de lettres, mis en ordre par M. Diderot de l'Académie des Sciences et Belles-Lettres de Prusse, et quant à la partie mathématique, par M. d'Alembert de l'Académie royale des Sciences de Paris, de celle de Prusse et de la Société royale de Londres. ("Encyclopedia: or a Systematic Dictionary of the Sciences, Arts, and Crafts, by a Company of Persons of Letters, edited by M. Diderot of the Academy of Sciences and Belles-lettres of Prussia: as to the Mathematical Portion, arranged by M. d'Alembert of the Royal Academy of Sciences of Paris, of the Academy of Sciences in Prussia and of the Royal Society of London.") The title page was amended as d'Alembert acquired more titles.

Publication

Extract from the frontispiece of the Encyclopédie (1772). It was drawn by Charles-Nicolas Cochin and engraved by Bonaventure-Louis Prévost. The work is laden with symbolism: The figure in the centre represents truth—surrounded by bright light (the central symbol of the Enlightenment). Two other figures on the right, reason and philosophy, are tearing the veil from truth.

The work consisted of 28 volumes, with 71,818 articles and 3,129 illustrations. The first seventeen volumes were published between 1751 and 1765; eleven volumes of plates were finished by 1772. Engraver Robert Bénard provided at least 1,800 plates for the work. The Encyclopédie sold 4,000 copies during its first twenty years of publication and earned a profit of 2 million livres for its investors. Because of its occasional radical contents, the Encyclopédie caused much controversy in conservative circles, and after the publication of the second volume, it was briefly suspended from publishing by royal edict of 1752. Joly de Fleury accused it of "destroying royal authority, fomenting a spirit of Independence and revolt, and...laying the foundations of an edifice of error, for the corruption of morals and religion, and the promotion of unbelief."

Following the publication of the seventh volume, on the initiative of the Parlement of Paris, the French government suspended the encyclopedia's privilège in 1759. Despite these issues, work continued "in secret," partially because the project had highly placed supporters, such as Malesherbes and Madame de Pompadour. The authorities deliberately ignored the continued work; they thought their official ban was sufficient to appease the church and other enemies of the project.

During the "secretive" period, Diderot accomplished a work of subterfuge. The title pages of volumes 1 through 7, published between 1751 and 1757, claimed Paris as the place of publication. However, the title pages of the subsequent text volumes, 8 through 17, published together in 1765, show Neufchastel as the place of publication. Neuchâtel is safely across the French border in what is now part of Switzerland but which was then an independent principality, where official production of the Encyclopédie was secure from interference by agents of the French state. In particular, regime opponents of the Encyclopédie could not seize the production plates for the Encyclopédie in Paris because those printing plates ostensibly existed only in Switzerland. Meanwhile, the actual production of volumes 8 through 17 quietly continued in Paris.

In 1775, Charles Joseph Panckoucke obtained the rights to reissue the work. He issued five volumes of supplementary material and a two-volume index from 1776 to 1780. Some scholars include these seven "extra" volumes as part of the first full issue of the Encyclopédie, for a total of 35 volumes, although they were not written or edited by the original authors.

From 1782 to 1832, Panckoucke and his successors published an expanded edition of the work in some 166 volumes as the Encyclopédie Méthodique. That work, enormous for its time, occupied a thousand workers in production and 2,250 contributors.

Contributors

Since the objective of the editors of the Encyclopédie was to gather all the knowledge in the world, Diderot and D'Alembert knew they would need various contributors to help them with their project. Many of the philosophes (intellectuals of the French Enlightenment) contributed to the Encyclopédie, including Diderot himself, Voltaire, Rousseau, and Montesquieu. The most prolific contributor was Louis de Jaucourt, who wrote 17,266 articles between 1759 and 1765, or about eight per day, representing a full 25% of the Encyclopédie.

The publication became a place where these contributors could share their ideas and interests, still, as Frank Kafker has argued, the Encyclopedists were not a unified group:

... despite their reputation, were not a close-knit group of radicals intent on subverting the Old Regime in France. Instead they were a disparate group of men of letters, physicians, scientists, craftsmen and scholars ... even the small minority who were persecuted for writing articles belittling what they viewed as unreasonable customs—thus weakening the might of the Catholic Church and undermining that of the monarchy—did not envision that their ideas would encourage a revolution.

Following is a list of notable contributors with their area of contribution (for a more detailed list, see Encyclopédistes):

Due to the controversial nature of some of the articles, several of its editors were sent to jail.

Contents and controversies

Structure

Fig. 3: "Figurative system of human knowledge", the structure that the Encyclopédie organised knowledge into. It had three main branches: memory, reason, and imagination.

Like most encyclopedias, the Encyclopédie attempted to collect and summarize human knowledge in a variety of fields and topics, ranging from philosophy to theology to science and the arts. The Encyclopédie was controversial for reorganizing knowledge based on human reason instead of by nature or theology. Knowledge and intellect branched from the three categories of human thought, whereas all other perceived aspects of knowledge, including theology, were simply branches or components of these human-made categories. The introduction to the Encyclopédie, D'Alembert's "Preliminary Discourse", is considered an important exposition of Enlightenment ideals. Among other things, it presents a taxonomy of human knowledge (see Fig. 3), which was inspired by Francis Bacon's The Advancement of Learning. The three main branches of knowledge are: "Memory"/History, "Reason"/Philosophy, and "Imagination"/Poetry. This tree of knowledge was created to help readers evaluate the usefulness of the content within the Encyclopédie, and to organize its content. Notable is the fact that theology is ordered under "philosophy" and that "Knowledge of God" is only a few nodes away from "divination" and "black magic".

Religious and political controversies

The authors of the Encyclopédie challenged religious authority. The authors, especially Diderot and d'Alembert, located religion within a system of reason and philosophy. They did not reject all religious claims, but believed theology and notions of God must be proven. Louis de Jaucourt therefore harshly criticized superstition as an intellectual error in his article on the topic. The writers further doubted the authenticity of presupposed historical events cited in the Bible and questioned the validity of miracles, such as the Resurrection. However, some contemporary scholars argue the skeptical view of miracles in the Encyclopédie may be interpreted in terms of "Protestant debates about the cessation of the charismata."

These challenges led to suppression from church and state authorities. The Encyclopédie and its contributors endured many attacks and attempts at censorship by the clergy or other censors, which threatened the publication of the project as well as the authors themselves. The King's Council suppressed the Encyclopédie in 1759. The Catholic Church, under Pope Clement XIII, placed it on its list of banned books. Prominent intellectuals criticized it, most famously Lefranc de Pompignan at the French Academy. A playwright, Charles Palissot de Montenoy, wrote a play called Les Philosophes to criticize the Encyclopédie. When Abbé André Morellet, one of the contributors to the Encyclopédie, wrote a mock preface for it, he was sent to the Bastille due to allegations of libel.

To defend themselves from controversy, the encyclopedia's articles wrote of theological topics in a mixed manner. Some articles supported orthodoxy, and some included overt criticisms of Christianity. To avoid direct retribution from censors, writers often hid criticism in obscure articles or expressed it in ironic terms. Nonetheless, the contributors still openly attacked the Catholic Church in certain articles with examples including criticizing excess festivals, monasteries, and celibacy of the clergy.

Politics and society

The Encyclopédie is often seen as an influence for the French Revolution because of its emphasis on Enlightenment political theories. Diderot and other authors, in famous articles such as "Political Authority", emphasized the shift of the origin of political authority from divinity or heritage to the people. This Enlightenment ideal, espoused by Rousseau and others, advocated that people have the right to consent to their government in a form of social contract.

Another major, contentious component of political issues in the Encyclopédie was personal or natural rights. Articles such as "Natural Rights" by Diderot explained the relationship between individuals and the general will. The natural state of humanity, according to the authors, is barbaric and unorganized. To balance the desires of individuals and the needs of the general will, humanity requires civil society and laws that benefit all persons. Writers, to varying degrees, criticized Thomas Hobbes' notions of a selfish humanity that requires a sovereign to rule over it.

In terms of economics, the Encyclopédie expressed favor for laissez-faire ideals or principles of economic liberalism. Articles concerning economics or markets, such as "Economic Politics", generally favored free competition and denounced monopolies. Articles often criticized guilds as creating monopolies and approved of state intervention to remove such monopolies. The writers advocated extending laissez-faire principles of liberalism from the market to the individual level, such as with privatization of education and opening of careers to all levels of wealth.

Science and technology

At the same time, the Encyclopédie was a vast compendium of knowledge, notably on the technologies of the period, describing the traditional craft tools and processes. Much information was taken from the Descriptions des Arts et Métiers. These articles applied a scientific approach to understanding the mechanical and production processes, and offered new ways to improve machines to make them more efficient. Diderot felt that people should have access to "useful knowledge" that they can apply to their everyday life.

Influence

The Encyclopédie played an important role in the intellectual foment leading to the French Revolution. "No encyclopaedia perhaps has been of such political importance, or has occupied so conspicuous a place in the civil and literary history of its century. It sought not only to give information, but to guide opinion", wrote the 1911 Encyclopædia Britannica. In The Encyclopédie and the Age of Revolution, a work published in conjunction with a 1989 exhibition of the Encyclopédie at the University of California, Los Angeles, Clorinda Donato writes the following:

The encyclopedians successfully argued and marketed their belief in the potential of reason and unified knowledge to empower human will and thus helped to shape the social issues that the French Revolution would address. Although it is doubtful whether the many artisans, technicians, or laborers whose work and presence are interspersed throughout the Encyclopédie actually read it, the recognition of their work as equal to that of intellectuals, clerics, and rulers prepared the terrain for demands for increased representation. Thus the Encyclopédie served to recognize and galvanize a new power base, ultimately contributing to the destruction of old values and the creation of new ones (12).

While many contributors to the Encyclopédie had no interest in radically reforming French society, the Encyclopédie as a whole pointed that way. The Encyclopédie denied that the teachings of the Catholic Church could be treated as authoritative in matters of science. The editors also refused to treat the decisions of political powers as definitive in intellectual or artistic questions. Some articles talked about changing social and political institutions that would improve their society for everyone. Given that Paris was the intellectual capital of Europe at the time and that many European leaders used French as their administrative language, these ideas had the capacity to spread.

The Encyclopédie's influence continues today. Historian Dan O'Sullivan compares it to Misplaced Pages:

Like Misplaced Pages, the Encyclopédie was a collaborative effort involving numerous writers and technicians. As do Wikipedians today, Diderot and his colleagues needed to engage with the latest technology in dealing with the problems of designing an up-to-date encyclopedia. These included what kind of information to include, how to set up links between various articles, and how to achieve the maximum readership.

Statistics

Approximate size of the Encyclopédie:

  • 17 volumes of articles, issued from 1751 to 1765
  • 11 volumes of illustrations, issued from 1762 to 1772
  • 18,000 pages of text
  • 75,000 entries
    • 44,000 main articles
    • 28,000 secondary articles
    • 2,500 illustration indices
  • 20,000,000 words in total

Print run: 4,250 copies (note: even single-volume works in the 18th century seldom had a print run of more than 1,500 copies).

Quotations

  • "The goal of an encyclopedia is to assemble all the knowledge scattered on the surface of the earth, to demonstrate the general system to the people with whom we live, & to transmit it to the people who will come after us, so that the works of centuries past is not useless to the centuries which follow, that our descendants, by becoming more learned, may become more virtuous & happier, & that we do not die without having merited being part of the human race." (Encyclopédie, Diderot)
  • "Reason is to the philosopher what grace is to the Christian... Other men walk in darkness; the philosopher, who has the same passions, acts only after reflection; he walks through the night, but it is preceded by a torch. The philosopher forms his principles on an infinity of particular observations. He does not confuse truth with plausibility; he takes for truth what is true, for forgery what is false, for doubtful what is doubtful, and probable what is probable. The philosophical spirit is thus a spirit of observation and accuracy." (Philosophers, Dumarsais)
  • "If exclusive privileges were not granted, and if the financial system would not tend to concentrate wealth, there would be few great fortunes and no quick wealth. When the means of growing rich is divided between a greater number of citizens, wealth will also be more evenly distributed; extreme poverty and extreme wealth would be also rare." (Wealth, Diderot)
  • "Aguaxima, a plant growing in Brazil and on the islands of South America. This is all that we are told about it; and I would like to know for whom such descriptions are made. It cannot be for the natives of the countries concerned, who are likely to know more about the aguaxima than is contained in this description, and who do not need to learn that the aguaxima grows in their country. It is as if you said to a Frenchman that the pear tree is a tree that grows in France, in Germany, etc. It is not meant for us either, for what do we care that there is a tree in Brazil named aguaxima, if all we know about it is its name? What is the point of giving the name? It leaves the ignorant just as they were and teaches the rest of us nothing. If all the same I mention this plant here, along with several others that are described just as poorly, then it is out of consideration for certain readers who prefer to find nothing in a dictionary article or even to find something stupid than to find no article at all." (Aguaxima, Diderot)

Facsimiles

Readex Microprint Corporation, New York, 1969. 5 volumes. The full text and images reduced to four double-spread pages of the original appearing on one folio-sized page of this printing.

Later released by the Pergamon Press, New York and Paris with ISBN 0-08-090105-0.

See also

References

Citations

  1. Ian Buchanan, A Dictionary of Critical Theory, Oxford University Press, 2010, p. 151.
  2. "Encyclopédie | French reference work". Encyclopædia Britannica. Retrieved March 15, 2020.
  3. Denis Diderot as quoted in Hunt, p. 611
  4. University of the State of New York (1893). Annual Report of the Regents, Volume 106. p. 266.
  5. Denis Diderot as quoted in Kramnick, p. 17.
  6. Lyons, M. (2013). Books: a living history. London: Thames & Hudson.
  7. Robert Audi, Diderot, Denis" entry in The Cambridge Dictionary of Philosophy, (Cambridge University Press, 2015)
  8. ^ Magee, p. 124
  9. Lough (1971. pp. 3–5)
  10. Robert Shackleton "The Encyclopedie" in: Proceedings, American Philosophical Society (vol. 114, No. 5, 1970. p. 39)
  11. Précis de la vie du citoyen Lambert, Bibliothèque nationale, Ln. 11217; Listed in Shackleton (1970, p. 130).
  12. Recently rediscovered in the Bibliothèque nationale de France, see Prospectus pour une traduction française de la Cyclopaedia de Chambers Archived March 26, 2014, at the Wayback Machine blog.bnf.fr, Dec. 2010
  13. André-François Le Breton, Jean-Michel Papillon, Ephraim Chambers. Encyclopédie, ou Dictionnaire universel des arts et des sciences. 1745
  14. Reproduction from 1745 original in: Luneau de Boisjermain (1771) Mémoire pour les libraires associés à l'Encyclopédie: contre le sieur Luneau de Boisjermain. p. 165.
  15. Philipp Blom. Encyclopédie: the triumph of reason in an unreasonable age Fourth Estate, 2004. p. 37
  16. "Prospectus du Dictionnaire de Chambers, traduit en François, et proposé par souscription" in: M. Desfontaines. Jugemens sur quelques ouvrages nouveaux. Vol 8. (1745). p. 72
  17. Review in: Mémoires pour l'histoire des sciences et des beaux arts, May 1745, Nr. 2. pp. 934–38
  18. Mercure Journal (1745, p. 87) cited in: Lough (1971), p. 20.
  19. Mills' summary of this matter was published in Boisjermain's Mémoire pour P. J. F. Luneau de Boisjermain av. d. Piéc. justif 1771, pp. 162–63, where Boisjermain also gave his version of the events (pp. 2–5).
  20. Comments by Le Breton are published in his biography; in the preface of the encyclopedia; in John Lough (1971); etc.
  21. Blom, pp. 39–40
  22. "Entrepreneurs, Economic Growth, and the Enlightenment". Harvard Business Review. August 10, 2015. ISSN 0017-8012. Retrieved July 13, 2021 – via hbr.org.
  23. Lyons, Martyn (2011). Books a Living History. Los Angeles: J. Paul Getty Museum. p. 108. ISBN 978-1-60606-083-4.
  24. Eitner, Lorenz (1992). An Outline of 19th Century European Painting: From David through Cézanne. Volume I. Harper & Row. p. 3. ISBN 0-06-432976-3. OCLC 49225406.
  25. Lyons, M. (2011). Books: A Living History (p. 34). Los Angeles: J. Paul Getty Museum.
  26. ^ Magee, p. 125
  27. Andrew S. Curran, Diderot and the Art of Thinking Freely, Other Press, 2019, p. 136-7
  28. Matheson, D (1992) Postcompulsory Education in Suisse romande, unpublished PhD thesis, University of Glasgow
  29. Brewer 2011, p. 56.
  30. "Fellow Project Details". The Camargo Foundation. Retrieved March 26, 2013.
  31. Brown, Ian (July 8, 2017). "An Encyclopedia Brown story: Bound and determined to fight for the facts in the time of Trump". The Globe and Mail. Retrieved July 8, 2017.
  32. Darnton, pp. 7, 539
  33. Brewer 1993, pp. 18–23
  34. Brewer 2011, p. 54
  35. Josephson-Storm, Jason (2017). The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences. Chicago: University of Chicago Press. pp. 51–2. ISBN 978-0-226-40336-6.
  36. Lyons, Martyn (2011). Books: A Living story. Los Angeles: Getty Publications. p. 106. ISBN 978-1-60606-083-4.
  37. Josephson-Storm (2017), p. 55
  38. "Diderot's Encyclopedia". Historical Text Archive.
  39. Andrew S. Curran, Diderot and the Art of Thinking Freely, Other Press, 2019, ISBN 9781590516706, p. 183-6
  40. Aldridge, Alfred Owen (2015). Voltaire and the Century of Light. Princeton Legacy Library. p. 266. ISBN 9781400866953.
  41. Lough, p. 236
  42. Lough, pp. 258–66
  43. Roche, p. 190
  44. Roche, pp. 191–92
  45. Lough, pp. 331–35
  46. Brewer 2011, p. 55
  47. Burke, p. 17
  48. Spielvogel, pp. 480–81
  49. Miloš, Todorović (2018). "From Diderot's Encyclopedia to Wales's Misplaced Pages: a brief history of collecting and sharing knowledge". Časopis KSIO. 1 (2018): 88–102. doi:10.5281/zenodo.3235309. Retrieved September 3, 2020.
  50. O'Sullivan, p. 45
  51. "Encyclopédie, ou Dictionnaire Raisonné des Sciences, des Arts et des Métiers, edited by Denis Diderot (1751-1780)". ZSR Library. November 7, 2013. Retrieved November 3, 2017.
  52. Blom, p. 139
  53. "En effet, le but d'une Encyclopédie est de rassembler les connoissances éparses sur la surface de la terre; d'en exposer le système général aux hommes avec qui nous vivons, & de le transmettre aux hommes qui viendront après nous; afin que les travaux des siecles passés n'aient pas été des travaux inutiles pour les siecles qui succéderont; que nos neveux, devenant plus instruits, deviennent en même tems plus vertueux & plus heureux, & que nous ne mourions pas sans avoir bien mérité du genre humain." From uchicago.edu.
  54. Anderson, Addison; Smith, Patrick; LaRosa, Stephen (February 18, 2016). "The controversial origins of the Encyclopedia". TEDEd. Retrieved December 14, 2024 – via YouTube.

Bibliography

  • Blom, Philipp, Enlightening the world: Encyclopédie, the book that changed the course of history, New York: Palgrave Macmillan, 2005, ISBN 1-4039-6895-0
  • Brewer, Daniel (1993). The Discourse of Enlightenment in Eighteenth-century France: Diderot and the Art of Philosophizing. Cambridge, England: Cambridge UP. ISBN 978-0521414838.
  • Brewer, Daniel, "The Encyclopédie: Innovation and Legacy" in New Essays on Diderot, edited by James Fowler, Cambridge: Cambridge University Press, 2011, ISBN 0-521-76956-6
  • Burke, Peter, A social history of knowledge: from Gutenberg to Diderot, Malden: Blackwell Publishers Inc., 2000, ISBN 0-7456-2485-5
  • Curran, Andrew. Diderot and the Art of Thinking Freely. Other Press (Random House), 2019, ISBN 978-1590516706
  • Darnton, Robert. The Business of Enlightenment: A Publishing History of the Encyclopédie, 1775-1800. Cambridge: Belknap, 1979.
  • Hunt, Lynn, The Making of the West: Peoples and Cultures: A Concise History: Volume II: Since 1340, Second Edition, Boston: Bedford/St. Martin's, 2007, ISBN 0-312-43937-7
  • Kramnick, Isaac, "Encyclopédie" in The Portable Enlightenment Reader, edited by Isaac Kramnick, Toronto: Penguin Books, 1995, ISBN 0-14-024566-9
  • Lough, John. The Encyclopédie. New York: D. McKay, 1971.
  • Magee, Bryan, The Story of Philosophy, New York: DK Publishing, Inc., 1998, ISBN 0-7894-3511-X
  • O'Sullivan, Dan. Misplaced Pages: A New Community of Practice? Farnham, Surrey, 2009, ISBN 9780754674337.
  • Roche, Daniel. "Encyclopedias and the Diffusion of Knowledge." The Cambridge History of Eighteenth-century Political Thought. By Mark Goldie and Robert Wokler. Cambridge: Cambridge UP, 2006. 172–94.
  • Spielvogel, Jackson J, Western Civilization, Boston: Wadsworth Cengage Learning, 2011, ISBN 0-495-89733-7

Further reading

  • d'Alembert, Jean Le Rond. Preliminary discourse to the Encyclopedia of Diderot, translated by Richard N. Schwab, 1995. ISBN 0-226-13476-8
  • Darnton, Robert. "The Encyclopédie wars of prerevolutionary France." American Historical Review 78.5 (1973): 1331–1352. online
  • Donato, Clorinda, and Robert M. Maniquis, eds. The Encyclopédie and the Age of Revolution. Boston: G. K. Hall, 1992. ISBN 0-8161-0527-8
  • ENCICLOPEDIA DEGLI ILLUMINISTI - Antologia tecnica e scientifica (in Italian language), edited by Claudio Pierini, Cierre Grafica, Verona 2022. ISBN 978-883-210-2635
  • Encyclopédie ou dictionnaire raisonné des sciences, des arts et des métiers, Editions Flammarion, 1993. ISBN 2-08-070426-5
  • Grimsley. Ronald. Jean d'Alembert (1963)
  • Hazard, Paul. European thought in the eighteenth century from Montesquieu to Lessing (1954). pp. 199–224
  • Kafker, Frank A. and Serena L. Kafker. The Encyclopedists as individuals: a biographical dictionary of the authors of the Encyclopédie (1988) ISBN 0-7294-0368-8
  • Lough, John. Essays on the Encyclopédie of Diderot and d'Alembert Oxford UP, 1968.
  • Pannabecker, John R. Diderot, the Mechanical Arts, and the Encyclopédie, 1994. With bibliography.

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