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{{Short description|Bible translation (KJV) advocacy groups}}
] in the 1611 printing of the ]]]
{{Use dmy dates|date=May 2014}} {{Use dmy dates|date=January 2020}}
] in the 1611 printing of the ].]]
The "'''King James Only movement'''" advocates the superiority of the Authorized ] (KJV) of the ]. This phrase is disputed and has been described as a term meant to discredit the group of supporters that use this translation to the exclusion of all others. For instance, KJV proponent ] states the term is a "]."<ref>{{cite web | last1 = Waite | first1 = Donald A | authorlink = D. A. Waite | title = King James Only As Slander | number = 1 | date = 2007-02-03 | url = <!-->http://www.sermonaudio.com/sermoninfo.asp?SID=2307164925 This is a functional url being blocked by the wikipedia spam filter</!--> | accessdate = 2008-03-26 }}</ref><ref>{{cite web | last1 = Waite | first1 = Donald A | authorlink = D. A. Waite | title = King James Only As Slander | number = 2 | date = 2007-02-06 | url = <!-->http://www.sermonaudio.com/sermoninfo.asp?SID=260713240 This is a functional url being blocked by the wikipedia spam filter</!--> | accessdate = 2008-03-26 }}</ref>
{{Textus Receptus sidebar}}
The '''King James Only movement''' (also known as '''King James Onlyism''' or '''KJV Onlyism''') asserts that the ] (KJV) of the ] is superior to all other English ]. Adherents of the movement, mostly certain ], traditionalist ], ] and ] churches, believe that this text has been providentially preserved as a perfect translation of the Bible into English.


Followers of the movement assert that ] are corrupt, based on a distrust of the ] or the ] of ], and ], sources for the majority of twentieth- and twenty-first-century translations. Instead, they prefer the ] (which is mainly based on the ], with some influences from other text-types).<ref name="Scrivener183">], '']'', (]: London 1894), vol. 2, pp. 183–184.</ref><ref>{{Cite web |last=Heide |first=Martin |date=2023-02-07 |title=Erasmus and the Search for the Original Text of the New Testament |url=https://textandcanon.org/erasmus-and-the-search-for-the-original-text-of-the-new-testament/ |access-date=2024-02-08 |website=Text & Canon Institute |language=en-US}}</ref> Some factions argue that the King James translation itself was ].
Adherents of the movement hold that the King James Version of the Bible is superior to all other English translations, with some teaching that it is the greatest English translation ever penned, needing no further enhancements.<ref>{{Citation | first = GA | last = Riplinger | title = In Awe of Thy Word: Understanding the King James Bible, Its Mystery & History Letter By Letter}}.</ref>{{Page needed |date=March 2014}} It is believed by many that the King James Version has influenced the direction of Christianity more greatly than any other English Bible. Some Christian and Protestant church leaders will use no other translation of the Bible for their individual studies and public preaching.

The major reason for many moving away from this translation to newer translations is the outdated readability of the 400-year-old English text contained in this version.<ref name= ":0">{{Citation | publisher = LifeWay Christian Resources | title = Facts & Trends magazine |date=May–Jun 2004}}.</ref>{{Page needed |date=March 2014}} Since languages naturally evolve over time, older translations become more difficult to understand as the language evolves and becomes increasingly different from the older version. Opponents of the King James Only movement propose that this natural ] demands that a Bible translation will eventually need to be replaced by a newer version.


==Variations== ==Variations==
] has divided the King James Only movement into five main classifications:{{Sfn | White | 1995 | pp = 1–4}} ] ] has divided the King James Only movement into five main classifications:{{Sfn|White|1995|pp=1–4}}


] ]
* "I Like the KJV Best"&nbsp;– Although White lists this point of view as a subdivision of the KJVO group, this is disputed by some. This group simply regards the KJV as a very good translation and prefers it over other translations because the church they attend uses it, has always used it or prefers its style. * "I Like the KJV Best"&nbsp;– Although White lists this point of view as a subdivision of the KJVO group, this is disputed by some. This group simply regards the KJV as a very good translation and prefers it over other translations because the church which they attend uses it, has always used it, or prefers its style, or the individual person uses it, or has always used it, or prefers its style.
* "The Textual Argument"&nbsp;– This group believes that the KJV's Hebrew and Greek textual base is more accurate than the alternate texts used by newer translations. Many in this group might accept a modern Bible version based on the same Greek and Hebrew manuscripts used for the KJV. White claims ] is a member of this group.{{Sfn | White | 1995 | p = 5}} However, Hodges considers that the ] "corrects" the Received Text. The World English Bible is an example of an English translation that uses the Majority Greek text. The views of the ] fit into this division, but the Trinitarian Bible Society does not believe that the Authorized Version (KJV) is a perfect translation, only that it is the best available translation in the English language.<ref>{{Cite journal | last1 = Watts | first1 = Malcolm H. | title = The Accuracy of the Authorised Version | journal = Quarterly Record | volume = 578 | issue = 1 | page = 8 | publisher = Trinitarian Bible Society | year = 2007 | url = http://www.trinitarianbiblesociety.org/site/qr/qr578.pdf | format= PDF}}</ref> The Society believes this text is superior to the texts used by the ] and other Bible publishers, which use texts that incorporate as their basis a relatively few seriously defective manuscripts from the 4th century, which have been compiled using 20th century rationalistic principles of scholarship.<ref>{{Citation | contribution = The Text of the Bible used | publisher = The Trinitarian Bible Society | title = Principles | url = http://trinitarianbiblesociety.org/site/principles.asp}}.</ref> * "The Textual Argument"&nbsp;– This group believes that the KJV's Hebrew and Greek textual base is more accurate than the alternative texts used by newer translations. Many in this group might accept a modern Bible version based on the same Greek and Hebrew manuscripts which are used in the KJV. White claims that ] was a member of this group.{{Sfn | White | 1995 | p = 5}} However, Hodges considered that the ] "corrects" the Received Text (]), and this view is generally distinguished from the views of the Textus Receptus advocates.<ref>{{Cite web |title=The Majority Text and the Original Text: Are They Identical? {{!}} Bible.org |url=https://bible.org/article/majority-text-and-original-text-are-they-identical |access-date=2023-12-24 |website=bible.org |language=en}}</ref>
* "] Only"&nbsp;– This group holds the position that the traditional Greek texts represented in the Textus Receptus are supernaturally (or providentially) preserved and that other Greek manuscripts not used in this compilation may be flawed. The KJV is viewed as an exemplary English translation that is based on this Greek grouping of Bible manuscripts put together by Desiderius Erasmus, but it is also believed that other translations based on these texts have the potential to be of equal quality. * "] Only"/"Received Text Only"&nbsp;– This group holds the position that the traditional Greek texts represented in the Textus Receptus were ]ly (or ]) preserved and that other Greek manuscripts not used in this compilation may be flawed. The KJV is viewed as an exemplary English translation that is based on this Greek grouping of Bible manuscripts put together by ], but it is also believed that other translations based on these texts have the potential to be of equal quality. The views of the ] fit into this TRO division. The Trinitarian Bible Society does not believe that the Authorized Version (KJV) is a perfect translation, only that it is the best available translation in the English language.<ref>{{Cite journal | last1 = Watts | first1 = Malcolm H. | title = The Accuracy of the Authorised Version | journal = Quarterly Record | volume = 578 | issue = 1 | page = 8 | publisher = Trinitarian Bible Society | year = 2007 | url = http://www.trinitarianbiblesociety.org/site/qr/qr578.pdf | access-date = 3 March 2008 | archive-url = https://web.archive.org/web/20110728130216/http://www.trinitarianbiblesociety.org/site/qr/qr578.pdf | archive-date = 28 July 2011 | url-status = dead }}</ref> The Society believes this text is superior to the texts used by the ] and other Bible publishers, which use texts that incorporate as their basis a relatively few manuscripts from the 4th century, and some going back to the early 2nd century.<ref>{{Citation | contribution = The Text of the Bible used | publisher = The Trinitarian Bible Society | title = Principles | url = http://trinitarianbiblesociety.org/site/principles.asp}}.</ref>
* "The Inspired KJV Group"&nbsp;– This faction believes that the KJV itself was ]. They view the translation to be an English preservation of the very words of God and that they are as accurate as the original Greek and Hebrew manuscripts found in its underlying texts. Often this group excludes other English versions based on the same manuscripts, claiming that the KJV is the only English Bible sanctioned by God. They believe that this English translation should never be changed. * "The Inspired KJV Group"&nbsp;– This faction believes that the KJV itself was ]. They view the translation to be an English preservation of the very words of God and that they are as accurate as the original Greek and Hebrew manuscripts found in its underlying texts. Often this group excludes other English versions based on the same manuscripts, claiming that the KJV is the only English Bible sanctioned by God and should never be changed. White believes most KJV-Onlyists would belong to this group.
* "The KJV As New Revelation"&nbsp;– This group claims that the KJV is a "new revelation" or "advanced revelation" from God, and it should be the standard from which all other translations originate. Adherents to this belief may also believe that the original-languages, Hebrew and Greek, can be corrected by the KJV. This view is often called "Ruckmanism" after ], a staunch advocate of this view. * "The KJV As New Revelation"&nbsp;– This group claims that the KJV is a "new revelation" or "advanced revelation" from God, and it should be the standard from which all other translations originate. Adherents to this belief may also believe that the original languages, Hebrew and Greek, can be corrected by the KJV. This view is often called "Ruckmanism" after ], a staunch advocate of this view.{{Sfn|White|1995}}
Note: These last two views have also been referred to as "double inspiration".<ref>{{Cite book | last = Price | first = James D | title = King James Onlyism: A New Sect | publisher = James D. Price Publisher | year = 2006 | page = 279 | isbn = 0-9791147-0-5}}</ref>

These classifications are not mutually exclusive nor are they a comprehensive summary describing those who prefer the KJV. ], for instance, argues that the KJV (or, in his preferred terminology, the Authorized Version) is superior because of its manuscript tradition, its translational philosophy (with updates to the language being regularly necessary), and its ecclesiastical authority, having been created by the church and authorized for use in the church.<ref>{{Cite journal| journal = ] |title=Hearers of the Word |last=Wilson |first=Douglas |authorlink=Douglas Wilson (theologian) |url=http://credenda.org/issues/10-1thema.php |volume=10 |issue=1 |accessdate=2008-07-01 | archiveurl = http://web.archive.org/web/20070927223854/http://credenda.org/issues/10-1thema.php |archivedate = 27 September 2007}}</ref> The KJV's wide availability, popularity and ] status also come into play in addition to any theological preference.


These classifications are not mutually exclusive, nor are they a comprehensive summary describing those who prefer the KJV. ], for instance, argues that the KJV (or, in his preferred terminology, the Authorized Version) is superior because of its manuscript tradition, its translational philosophy (with updates to the language being regularly necessary), and its ecclesiastical authority, having been created by the church and authorized for use in the church.<ref>{{Cite journal| journal = ] |title=Hearers of the Word |last=Wilson |first=Douglas |author-link=Douglas Wilson (theologian) |url=http://credenda.org/issues/10-1thema.php |volume=10 |issue=1 |access-date=1 July 2008 | archive-url = https://web.archive.org/web/20070927223854/http://credenda.org/issues/10-1thema.php |archive-date = 27 September 2007}}</ref>


==History== ==History==
The history of the King James Version Only (hereafter KJVO) movement can best be described by a genealogical outline of writers whose books have not only given birth to the movement but also have influenced their doctrines. Dr. James D. Price's book, published in 2006, gives the same information in a summary.<ref>{{Citation | last = Price | first = James D | publisher = Truth | place = ] | url = http://www.truth.sg/resources/KJV%20Onlyism%20-%20a%20New%20Sect%20-%20Introduction%20-%20Dr%20J%20Price.pdf | title = King James Onlyism: A New Sect | page = 4}}.</ref>


=== Early History ===
] (1872–1968), a staunch ] missionary, theology professor and college president, wrote '']'' (1930) in which he attacked the ] Greek text and expressed strong opposition to the ] New Testament (ERV, 1881).{{Sfn | Kutilek | 1998 | loc = second paragraph | ps =: "All writers who embrace…"}} He was the first to apply {{bibleref2|Psalm|12:6–7|KJV}} to the King James Bible, claiming that the reference is a ] for divine preservation of the Scriptures.{{Sfn | Kutilek | 1998 | loc = 2nd paragraph | ps =: "Wilkinson was the first…"}}
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating ''"We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged but agreeable to the Apostles words to mark such and have no fellowship with them".''<ref>''Tennessee Association of Baptists. Minutes of the Tennessee Association of Baptists.'' Heiskell & Brown, 1817. </ref>


The Textus Receptus and the King James Version were defended by ] (1813 – 1888) in his ''The Revision Revised'' (1881) and also by Edward Miller in ''A Guide to the Textual Criticism of the New Testament'' (1886). Burgon supported his arguments with the opinion that the ] and ] were older than the ] and the ]; and also that the ] translation into Syriac (which supports the Byzantine Text) originated in the 2nd century. Miller's arguments in favour of readings in the Textus Receptus were of the same kind.<ref>Edward Miller, ''A Guide to the Textual Criticism of the New Testament'' (The Dean Burgon Society Press: 2003), pp. 30–37. 57–59.</ref> However, despite defending the Authorised Version and the Textus Receptus, both Burgon and Miller believed that although the Textus Receptus was to be preferred to the Alexandrian Text, it still required to be corrected in certain readings against the manuscript tradition of the Byzantine text (thus advocating the ]).<ref name="pe">{{Cite journal |last=Heuer |first=Mark |date=1995 |title=An Evaluation of John W. Burgon's Use of Patristic Evidence |url=https://www.etsjets.org/files/JETS-PDFs/38/38-4/38-4-pp519-530_JETS.pdf |journal=The Evangelical Theological Society}}</ref> In that judgement, they are criticised by ], who argues that the principle that God provides truth through scriptural revelation also must imply that God must ensure a preserved transmission of the correct revealed text, continuing into the Reformation era of biblical translation and printing. For Hills, the task of biblical scholarship is to identify the particular line of preserved transmission through which God is acting; a line that he sees in the specific succession of manuscript copying, textual correction and printing, which culminated in the Textus Receptus and the King James Bible. Hills argues that the principle of providentially-preserved transmission guarantees that the printed Textus Receptus must be the closest text to the Greek autographs and so he rejects readings in the Byzantine Majority Text where they are not maintained in the Textus Receptus. He goes so far as to conclude that Erasmus must have been providentially guided when he introduced Latin Vulgate readings into his Greek text;<ref>Edward F. Hills, ''King James Version Defended!'', pp. 199–200.</ref> and even argues for the authenticity of the Comma Johanneum.<ref>Edward F. Hills, ''King James Version Defended!'', pp. 209–213.</ref> As to the relationship of the King James Bible to the ''Textus Receptus'', Hills argued that the King James Version is not merely a translation of the Textus Receptus, but an independent variety of the Textus Receptus tradition.<ref>{{Citation |last1=Hills |first1=Edward F |title=The King James Version Defended |page=171 |year=1983}}</ref>
Jasper James Ray (1894–1985), a business manager, missionary and Bible teacher, wrote a similar booklet entitled ''God Wrote Only One Bible'' (1955). {{Sfn | Kutilek | 1998 | loc = 3rd paragraph | ps =: "when J. J. Ray…"}} {{Efn | The relationship of Ray's booklet to Wilkinson’s text is documented in {{Citation | first = Gary | last = Hudson | type = article | url = http://www.baptistboard.com/archive/index.php/t-26782.html | title = The Real Eye Opener | journal = Baptist Biblical Heritage | volume = II | number = 1 | month = Spring | year = 1991}}.}}


Another known defender of the King James Only movement was ] (1872–1968), a ] missionary, theology professor and college president, who wrote '']'' (1930) in which he asserted that some of the new versions of the Bible came from manuscripts with corruptions introduced into the ] by ] and manuscripts with deletions and changes from corrupted Alexandrian text. He criticized ] and ], believing they intentionally rejected the use of the Textus Receptus and made changes to the text used in translation using their revised Greek text based mainly on the ] and ].<ref>] and ], (New York: 1882).</ref> ] (born 1947) has also addressed the issue of differences in current editions of the King James Bible in some detail.<ref>{{cite web | first = Gail A | last = Riplinger | title = Settings of the King James Bible | publisher = Our KJV | author-link = G. A. Riplinger |url= http://www.ourkjv.com/KJB.pdf }}</ref> A lengthy critical review of her book ''New Age Bible Versions'', originally published in '']'' magazine in 1994, authored by Bob and Gretchen Passantino of Answers in Action, described the book as "erroneous, sensationalistic, misrepresentative, inaccurate, and logically indefensible".<ref>{{Citation | url = http://answers.org/bookreviews/newagevers.html | title = New age vers. | date = 9 August 2020 | publisher = Answers | type = book review}}</ref> King James Onlyism has been taught by many famous earlier Independent Baptists such as ] (1926 – 2001), who argued that the King James Version has preserved the word of God perfectly.<ref>{{Cite web |title=Logic Must Prove the King James Bible - The Jack Hyles Home Page |url=https://www.jackhyles.com/logic.htm |access-date=2024-09-29 |website=www.jackhyles.com}}</ref><ref>{{Cite book |last=Hyles |first=Jack |title=Enemies of Soul Winning |quote=}}</ref> Another Independent Baptist, ] (1924–2016), who was best known for his ], advocated a King James Only position.<ref>{{cite web|url=http://www.chick.com/information/bibleversions/ |title=FAQ's Concerning Bible Versions |publisher=Chick.com |access-date=2 December 2013}}</ref> His comic ''Sabotage'' portrayed a Christian whose faith was shipwrecked by the rejection of the King James Version as the Word of God, only to be rescued by another character's defense of the King James Version.<ref>"A Critique of the King James Only Movement", ], chapter in {{cite book | title = Translation that openeth the window: reflections on the history and legacy of the King James Bible | publisher = Society of Biblical Literature | location = Atlanta | year = 2009 | isbn = 978-1-58983-356-2 |pages=200–201}}</ref> During this time, a more radical form of King James Onlyism was also developed by the Independent Baptist minister ] (1921 – 2016), who argued that the KJV is "new revelation", superior to the original Hebrew and Greek. {{Sfn|White|1995}} However, in stark contrast, ] (1895 – 1980), despite being an independent Baptist, in his critique of Peter Ruckman's radical form of King James Onlyism argued that the King James Version (although preferable to the American Standard Version) is not still perfect.<ref>{{Cite web |last=Teis |first=Josh |date=2019-11-25 |title=The History of KJV Onlyism |url=https://joshuateis.com/2019/11/25/the-history-of-kjv-onlyism/ |access-date=2024-09-29 |website=Josh Teis |language=en-US}}</ref>
] pastor ] (1903–1988) edited a book entitled ''Which Bible?'' published in 1970. It is an anthology by authors such as ] (1856–1930), ] (1932–2008) and others. Almost half of the book is dedicated to the ten out of sixteen chapters from Wilkinson's ''Our Authorized Bible Vindicated''.{{Sfn | Hudson | Kutilek | 1990 | loc = 2nd paragraph | ps =: "But the overwhelmingly longest…"}}


=== Modern advocates ===
] (1921–), a Baptist preacher, wrote a series of uniformly bound commentaries on various Bible books, topical books on Bible-related subjects and books related to Bible text and translation issues. At least some of his books are characterized by harsh criticism of almost everyone involved in textual criticism, such as ] (1851–1921), ] (1863–1934), ] (1834–]) with the likes of ] (1844–1918) and ] (1878–1969). ''The Christian's Handbook of Manuscript Evidence'' (1970) is among them. Ruckman was influenced by JJ Ray's ''God Wrote Only One Bible'', and Ruckman's ''The Bible Babel'' (1964) is nearly identical to Ray's 1955 book.{{Sfn | Kutilek | 1998 | loc = 11th and 12th paragraph | ps =: "Also in the third generation…"}} Some supporters of the KJVO movement reject Ruckman's position that the King James Version Bible is superior to existing Hebrew and Greek manuscripts,{{Sfn | White | 1995 | pp = 1–4}} and criticize Ruckman because "his writings are so acerbic, offensive and mean-spirited that the entire movement has become identified with his kind of confrontational attitude."{{Sfn | White | 1995 | p = 109}}<ref>{{Citation | first1 = Sam | last1 = Schnaiter | first2 = Ron | last2 = Tagliapietra | title = Bible Preservation and the Providence of God | publisher = Xlibris | year = 2002 | page = 364}}.</ref>
King James Onlyism is today most common in conservative Independent Baptist churches,<ref>{{Cite book |last=White |first=James R. |url=https://books.google.com/books?id=q7H_2eQC91kC&dq=King+James+Only+independent+Baptist&pg=PA139 |title=The King James Only Controversy: Can You Trust Modern Translations? |date=June 2009 |publisher=Baker Books |isbn=978-0-7642-0605-4 |language=en}}</ref> however, it is not exclusive to them. The ''Church Polity'' of the ], a ] denomination in the Schwarzenau Brethren tradition, states: "To aid in Scripture memorization among our members and our children, to help avoid confusion and to promote sound doctrine in our services, the Authorized King James Version of the Bible shall be used in our Sunday School, Bible Study, and church services. Exceptions may be made where languages other than English are necessary."<ref name="DBC2021">{{cite book |title=Dunkard Brethren Church Polity |date=1 November 2021 |publisher=] |page=7}}</ref> The ], a Conservative Anabaptist denomination, uses the King James Version of the Bible.<ref>{{cite web |title=Statement of Faith |url=https://www.apostolicchristian.org/statement-of-faith |publisher=Apostolic Christian Church |access-date=12 August 2024 |language=en}}</ref>


The ] holds the King James Version of the Bible to be a "trustworthy standard to preach from the pulpit."<ref name="KurianDay2017" /> The 2015 ''Manual'' of the ], a Methodist denomination in the ], states: "We wholeheartedly endorse the use of the Authorized Version (King James Version) of the Bible as the final authority in our English-speaking churches and schools. We also go on record as being opposed to the Revised Standard Version of the Bible, The Living Bible, the New English Translation of the Bible, the Reader's Digest Condensed Version, the New International Version and the public use of other modern versions."<ref name="BMC2015">{{cite book |title=Manual of the Bible Missionary Church, Inc. |date=2015 |publisher=] |page=138 |language=en}}</ref> The ] likewise enjoins use of the King James Version of the Bible.<ref name="IMC1986">{{cite book|title=Discipline of the Immanuel Missionary Church|date=1986|publisher=Immanuel Missionary Church|location=]|page=17}}</ref><ref name="Handel2024">{{cite journal |last1=Handel |first1=Paul S. |title=Can Anger Be Justified in a Sanctified Experience? |journal=The Immanuel Missionary |date=2024 |volume=85 |issue=2 |page=3}}</ref> The King James Version of the Bible is used exclusively by the ], a ] denomination.<ref name="Lindsey2024">{{cite web |last1=Lindsey |first1=Joshua |title=Holiness Pentecostal Denominations Compared |url=https://www.youtube.com/watch?v=QDInb69ky6g |publisher=Ready to Harvest |access-date=12 August 2024 |date=11 August 2024}}</ref> Agapé Boarding School in Missouri endorsed the King James Only position. One student said that when he first arrived at the school, he was strip-searched and his Bible was thrown in the trash because it was not a KJV.<ref name="agape">{{Cite news|url=https://www.thedailybeast.com/agape-school-ex-students-reveal-abuse-at-christian-torture-compound-in-missouri|title=Ex-Students Reveal Abuse at 'Christian Torture Compound'|first=Kate|last=Briquelet|newspaper=The Daily Beast |date=4 July 2022|via=www.thedailybeast.com}}</ref> Among others, the exclusive use of the King James Version is also endorsed by the Florida Bible College of Tampa (which has been a major institution to promote ]),<ref>{{Cite web |last=Lazar |first=Shawn |date=10 July 2012 |title=The Restart of Florida Bible College Update – Grace Evangelical Society |url=https://faithalone.org/blog/the-restart-of-florida-bible-college-update-posted-by-scl/ |access-date=2023-04-16 |language=en-US}}</ref><ref>{{Cite web |title=The Gospel Driven Man – Grace Evangelical Society |url=https://faithalone.org/journal-articles/book-reviews/the-gospel-driven-man/ |access-date=2023-04-24 |language=en-US}}</ref> writing on their statement: "Although we do not believe the translators of the Authorized King James Bible were inspired, we do believe that the Authorized King James Version, based upon the Textus Receptus, is the best translation. Therefore, the Authorized King James Bible shall be the Bible used by Florida Bible College of Tampa."<ref>{{Cite web |title=Florida Bible College of Tampa, Inc. |url=https://www.floridabiblecollege.us/what-we-believe.html |access-date=2024-09-29 |website=www.floridabiblecollege.us}}</ref>
] (1912–81) works Believing Bible Study (1967) and King James Version Defended (1956, 1973) are commonly cited to give support to the KJVO's position, although Hills personally never supported such KJVO positions.{{Sfn | Kutilek | 1998 | loc = 13th paragraph | ps =: "A word needs to be said…"}}


Some readers prefer the KJV because it is in the ] in most countries<ref>{{Cite web |title=Why do modern translations of the Bible have a copyright? |url=https://www.gotquestions.org/Bible-copyright.html |access-date=2024-10-15 |website=GotQuestions.org |language=en}}</ref> (with the UK being a ]). This allows them to freely copy any amount of the translation without worrying about ] or ].
] (1947–), known for her book ''New Age Bible Versions'' and a number of other works, has also addressed in some detail the issue of differences in current editions of the King James Bible.<ref>{{cite web | first = Gail A | last = Riplinger | title = Settings of the King James Bible | publisher = Our KJV | author-link = G. A. Riplinger |url= http://www.ourkjv.com/KJB.pdf | format = ]}}</ref> However, a lengthy critical review of her book ''New Age Bible Versions'', originally published in Cornerstone magazine in 1994, authored by Bob and Gretchen Passantino of Answers In Action, described the book as "erroneous, sensationalistic, misrepresentative, inaccurate, and logically indefensible."<ref>{{Citation | url = http://answers.org/bookreviews/newagevers.html | title = New age vers. | publisher = Answers | type = book review}}</ref>

Other promoters of the KJV Only movement include the following organizations and individuals:

{{div col|colwidth=20em}}

* ]<ref name=LewisEncyc2nd>{{cite book |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |title=The Encyclopedia of Cults, Sects, and New Religions |edition=2nd |year=2001 |publisher=] |location=] |isbn= 978-1-57392-888-5|pages=42–43}}</ref>
* Andersonville Theological Seminary<ref>{{Cite web|url=https://andersonvilleseminary.com/about/doctrinal-statement/ |title=Doctrinal Statement of Andersonville Theological Seminary |website=Andersonville Theological Seminary}}</ref>
* ]<ref name="BMC2015"/>
* ]<ref name="IMC1986"/><ref name="Handel2024"/>
* Dial-the-Truth Ministries<ref>{{Cite web|url=https://www.av1611.org |title=Believing Witnessing Resource Tracts |website=Dial-the-Truth Ministries}}</ref>
* ], the founder and the pastor of ] and the founder of the ] movement<ref>{{Cite web|url=https://www.youtube.com/watch?v=rkbI651WHl8 |title=What it Means to be King James Only - Pastor Steven Anderson |work=Strong Hold Baptist Church |date=24 October 2019 |via=YouTube}}</ref>
* ]<ref name = FWBC_HomePage>{{cite web | url = http://www.faithfulwordbaptist.org/index.html| title = Faithful Word Baptist Church – Phoenix, AZ | access-date = July 8, 2012}}</ref>
* ]<ref>{{Cite book|title=Which Bible?|publisher=Grand Rapids International Publications|year=1970|edition=3rd |isbn= 0-944355-24-2}}</ref>
* ]<ref>{{Cite web|url=https://www.youtube.com/watch?v=3QCB7BXKDTM |title=Kent Hovind - Why KJV ONLY ??? Why not other versions? |work=Jeff The Watchman |date=25 March 2011 |via=YouTube}}</ref>
* ]<ref>{{Cite web|url=https://www.thebereancall.org/content/september-1992-q-and-a-3 |title=QUESTION: YOU ALWAYS SEEM TO USE THE KJV BIBLE. WHY NOT USE THE MODERN TRANSLATIONS THAT ARE SO MUCH ... |website=The Berean Call}}</ref>
* ]<ref>''Enemies of Soulwinning'' by Jack Hyles, pp. 46–47.</ref>
* ]<ref>{{Cite web|url=https://hylesanderson.edu/about/what-we-believe/ |title=What We Believe |website=Hyles-Anderson College}}</ref>
* ]<ref>{{Cite book|title= Unholy Bible Versions of the New Age}}{{full citation needed|date=May 2022}}</ref>
* ]<ref name="what is">{{cite web |title=WHAT IS THE NEW IFB MOVEMENT? |url=https://www.thenewifb.com/what-is-the-new-ifb |website=thenewifb.com |publisher=The New IFB |access-date=June 21, 2021 |archive-url=https://web.archive.org/web/20190621055040/https://www.thenewifb.com/what-is-the-new-ifb |archive-date=June 21, 2019 |url-status=dead }}</ref>
* ]<ref>{{Cite web|url=https://www.youtube.com/watch?v=mJ1mAFHpRkg |title=Why King James Bible Only? Bible Questions with Michael Pearl - Episode 027 |website=No Greater Joy Ministries |date=22 February 2010 |via=YouTube}}</ref>
* ]<ref name="Handbook">{{
Cite book
| first=Peter
| last=Ruckman
| publication-place=Pensacola
| publisher=Pensacola Bible Press
| title=The Christian's Handbook of Manuscript Evidence
| url={{Google Books URL|G9zznQEACAAJ}}
| year=1990
}}</ref>
* ]<ref name="sotl">Sword of the Lord, issue from Dec 27, 2019</ref>
* ]<ref name="KurianDay2017">{{cite book |last1=Kurian |first1=George Thomas |last2=Day |first2=Sarah Claudine |title=The Essential Handbook of Denominations and Ministries |date=14 March 2017 |publisher=Baker Books |isbn=978-1-4934-0640-1 |language=en |quote=...and the KJV as a trustworthy standard to preach from the pulpit.}}</ref>
* ]. It adheres to ] and it is also KJV only.<!-- Do not delete them, we just need a source that either is or isn't KJV only -->
* ]
* ]
* '']''<ref name="sotl"/>
* ]<ref></ref>
* ]<ref>{{Cite book|title=Unfollow: A Memoir of Loving and Leaving the Westboro Baptist Church}}</ref>{{page needed|date=February 2023}}
* ]<ref name="WCBC Doctrinal Statement">{{cite web|title=WCBC Doctrinal Statement|url=https://wcbc.edu/about#doctrines|work=wcbc website}}</ref>
* ]
* Some ]<ref>{{Cite book |last=Suominen |first=Edwin A. |url=https://books.google.com/books?id=uI1FY2xOL-QC&dq=KJV+Lestadian&pg=PA19 |title=An Examination of the Pearl |date=2012-01-26 |publisher=Ed Suominen |isbn=978-0-9851362-1-5 |language=en}}</ref>
* ]<ref>{{Cite web |title=Primitive Baptist Library: Why We Use the Authorized King James Version of the Bible |url=http://pblib.org/Bible.html |access-date=2024-05-04 |website=pblib.org}}</ref>

{{div col end}}

==Criticism==
{{blockquote|James White has thoroughly researched the background and sources of the Bible as we have it today, and he points out the serious weaknesses of the KJV Only position, a view seemingly based more on faulty, unprovable assumptions than on solid evidence.{{sfn|White|1995}}|]}}

{{blockquote|One of the saddest signs of legalistic Christianity is the tenacious defense of the KJV as the only legitimate English-language translation. Almost as sad is that countless hours of scholars' and pastors' time must be diverted from the larger priorities of God's kingdom to point out the numerous historical, logical, and factual errors of KJV Onlyism — even though these errors have been repeatedly exposed in the past. Nevertheless, the job must be done, and James White does it masterfully in this book.{{sfn|White|1995}}|]}}

{{blockquote|The King James Only controversy is essentially a conspiracy theory that claims that all modern translations of Scripture are based on tainted manuscripts and that their translators are driven by a liberal Protestant or Roman Catholic (or even one-world government) agenda.<ref name="Wax 2007">{{cite web | last=Wax | first=Trevin | title=The King James Only Controversy | website=The Gospel Coalition | date=7 August 2007 | url=https://www.thegospelcoalition.org/blogs/trevin-wax/the-king-james-only-controversy/ | access-date=30 November 2022}}</ref>|Trevin Wax}}


==See also== ==See also==
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==Notes==
{{Notelist}}


==References== ==References==
{{Reflist |32em}} {{Reflist|32em}}


==Bibliography== ==Bibliography==
* {{Citation | first1 = Gary | last1 = Hudson | last2 = Kutilek | first2 = Doug |date=Summer 1990 | title = The Great ‘Which Bible?’ Fraud | journal = Baptist Biblical Heritage | volume = I | number = 2 | url = http://kjvonly.org/doug/kutilek_great_which_bible.htm | publisher = KJV only | pages = 1, 3–6}}. * {{Citation | first1 = Gary | last1 = Hudson | last2 = Kutilek | first2 = Doug |date=Summer 1990 | title = The Great 'Which Bible?' Fraud | journal = Baptist Biblical Heritage | volume = I | number = 2 | url = http://www.kjvonly.org/doug/kutilek_great_which_bible.htm |pages = 1, 3–6| archive-url = https://web.archive.org/web/20180104041338/http://www.kjvonly.org/doug/kutilek_great_which_bible.htm | archive-date = 4 January 2018 }}.
* {{Citation | last1 = White | first1 = James | year = 1995 | author1-link = James White (theologian) | title = The King James Only Controversy: Can You Trust the Modern Translations? | publisher = Bethany House | location = Minneapolis | page = | isbn = 1-55661-575-2 | oclc = 32051411 | url-access = registration | url = https://archive.org/details/kingjamesonlycon00whit/page/248 }}.
* {{Citation | last = Kutilek | first = Doug | year = 1998 | title = The Unlearned Men: The True Genealogy and Genesis of King-James-Version-Onlyism | url = http://www.kjvonly.org/doug/kutilek_unlearned_men.htm | publisher = KJV only}}.
* {{Citation | last1 = White | first1 = James | year = 1995 | author1-link = James White (theologian) | title = The King James Only Controversy: Can You Trust the Modern Translations? | publisher = Bethany House | location = Minneapolis | page = 248 | isbn = 1-55661-575-2 | oclc = 32051411}}.


==Further reading== ==Further reading==
* {{Cite book | last = Anderson |first=Robert |title= The Bible and modern criticism |year= 1903| asin = B00069Y39O | ref = harv}} * {{Cite book | last = Anderson |first=Robert |title= The Bible and Modern Criticism |year= 1903}}
* {{Cite book | last1 = Ankerberg |first1 =John |author1-link= John Ankerberg | first2 = John | last2 = Weldon | title = The Facts on the King James Only Debate |year=2003 |isbn=0-7369-1111-1 |publisher= Harvest House | location = Eugene, OR | ref = harv}} * {{Cite book | last1 = Ankerberg |first1 =John |author1-link= John Ankerberg | first2 = John | last2 = Weldon | title = The Facts on the King James Only Debate |year=2003 |isbn=0-7369-1111-1 |publisher= Harvest House | location = Eugene, OR }}
* {{Cite book | last1 = Beacham |first1 =Roy E. | first2 =Kevin T | last2 = Bauder |title=One Bible Only? Examining Exclusive Claims for the King James Bible |year=2001 |isbn= 0-8254-2048-2 |publisher= Kregel Publications |location= Grand Rapids, MI | ref = harv}} * {{Cite book | last1 = Beacham |first1 =Roy E. | first2 =Kevin T | last2 = Bauder |title=One Bible Only? Examining Exclusive Claims for the King James Bible |year=2001 |isbn= 0-8254-2048-2 |publisher= Kregel Publications |location= Grand Rapids, MI }}
* {{Cite book | last = Carson |first=D.A. |authorlink= Don Carson |title= The King James Version Debate: A Plea for Realism |year= 1978 |isbn= 0-8010-2427-7 |publisher= Baker Book House |location= Grand Rapids, MI | ref = harv}} * {{Cite book | last = Carson |first=D.A. |author-link= D. A. Carson |title= The King James Version Debate: A Plea for Realism |year= 1978 |isbn= 0-8010-2427-7 |publisher= Baker Book House |location= Grand Rapids, MI }}
* {{Cite book | last = Comfort |first=Phillip W. |title=Essential Guide to Bible Versions |year=2000 |isbn = 0-8423-3484-X |publisher=Tyndale House Publishers |location=Wheaton, IL | ref = harv}} * {{Cite book | last = Comfort |first=Phillip W. |title=Essential Guide to Bible Versions |year=2000 |isbn = 0-8423-3484-X |publisher=Tyndale House Publishers |location=Wheaton, IL }}
* {{Cite book | last = Dewey |first=David |title=A User's Guide To Bible Translations: Making The Most of Different Versions |year=2005 |isbn=0-8308-3273-4 |publisher= InterVarsity Press |location= Downers Grove, IL | ref = harv}} * {{Cite book | last = Dewey |first=David |title=A User's Guide to Bible Translations: Making the Most of Different Versions |year=2005 |isbn=0-8308-3273-4 |publisher= InterVarsity Press |location= Downers Grove, IL }}
* {{Cite book | last = Macgregor | first= Alan J | title = Three Modern Versions: A Critical Assessment of the NIV, ESV and NKJV |year=2004 |isbn=0-904435-87-3 |publisher=Bible League |location= Salisbury, Wiltshire, ], ] | ref = harv}} * {{Cite book | last = Macgregor | first= Alan J | title = Three Modern Versions: A Critical Assessment of the NIV, ESV and NKJV |year=2004 |isbn=0-904435-87-3 |publisher=Bible League |location= Salisbury, Wiltshire, ], UK }}
* {{Cite book | last = Mauro | first= Philip |title= Which version?: Authorized or revised? |year= 1924 | publisher = Hamilton Brothers |location=Boston |url=http://www.preteristarchive.com/Books/1924_mauro_which-version.html | accessdate = 2008-07-23 | ref = harv}} * {{Cite book | last = Mauro | first = Philip | title = Which version?: Authorized or revised? | year = 1924 | publisher = Hamilton Brothers | location = Boston | url = http://www.preteristarchive.com/Books/1924_mauro_which-version.html | access-date = 23 July 2008 | archive-date = 17 September 2008 | archive-url = https://web.archive.org/web/20080917121023/http://www.preteristarchive.com/Books/1924_mauro_which-version.html | url-status = dead }}
* {{Cite book | last = Paisley |first= Ian RK |authorlink= Ian Paisley | title= My Plea for the Old Sword | publisher = Emerald House Group |year=1997 |url=http://www.ianpaisley.org/plea.asp |isbn= 1-84030-015-9 | ref = harv}} * {{Cite book | last = Paisley |first= Ian RK |author-link= Ian Paisley | title= My Plea for the Old Sword | publisher = Emerald House Group |year=1997 |url=http://www.ianpaisley.org/plea.asp |isbn= 1-84030-015-9 }}
* {{Cite book | last = Ryken |first=Leland |title=The Word of God in English: Criteria for Excellence in Bible Translation |year=2002 |isbn=1-58134-464-3 |publisher=Crossway Books |location=Wheaton, IL | ref = harv}} * {{Cite book | last = Riplinger |first=G. A. |title=New Age Bible Versions |year=1993 |isbn=0963584502 |publisher=AV Publications |location=Ararat, VA}}
* {{Cite book | last = Ryken |first=Leland |title=The Word of God in English: Criteria for Excellence in Bible Translation |year=2002 |isbn=1-58134-464-3 |publisher=Crossway Books |location=Wheaton, IL }}


==External links== ==External links==
* ''''. Oxford: The University Press, 1833, "a scrupulous original-spelling, page-for-page, and line-for-line reprint of the 1611 edition (including all chapter headings, marginalia, and original italicization, but with Roman type substituted for the black letter of the original)". Complete PDF of the original book.
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{{DEFAULTSORT:King James Only Movement}} {{DEFAULTSORT:King James Only Movement}}
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Latest revision as of 03:39, 22 December 2024

Bible translation (KJV) advocacy groups

The First Page of the Book of Genesis in the 1611 printing of the KJV.
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Textus Receptus
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The King James Only movement (also known as King James Onlyism or KJV Onlyism) asserts that the King James Version (KJV) of the Bible is superior to all other English translations of the Bible. Adherents of the movement, mostly certain Conservative Anabaptist, traditionalist Anglo-Catholic, Conservative Holiness Methodist and Independent Baptist churches, believe that this text has been providentially preserved as a perfect translation of the Bible into English.

Followers of the movement assert that modern English Bible translations are corrupt, based on a distrust of the Alexandrian text-type or the critical texts of Nestle-Aland, and Westcott-Hort, sources for the majority of twentieth- and twenty-first-century translations. Instead, they prefer the Textus Receptus (which is mainly based on the Byzantine text-type, with some influences from other text-types). Some factions argue that the King James translation itself was divinely inspired.

Variations

Christian apologist James White has divided the King James Only movement into five main classifications:

Church sign indicating that the congregation uses the Authorized King James Version of 1611
  • "I Like the KJV Best" – Although White lists this point of view as a subdivision of the KJVO group, this is disputed by some. This group simply regards the KJV as a very good translation and prefers it over other translations because the church which they attend uses it, has always used it, or prefers its style, or the individual person uses it, or has always used it, or prefers its style.
  • "The Textual Argument" – This group believes that the KJV's Hebrew and Greek textual base is more accurate than the alternative texts used by newer translations. Many in this group might accept a modern Bible version based on the same Greek and Hebrew manuscripts which are used in the KJV. White claims that Zane C. Hodges was a member of this group. However, Hodges considered that the Majority Text "corrects" the Received Text (Byzantine priority), and this view is generally distinguished from the views of the Textus Receptus advocates.
  • "Textus Receptus Only"/"Received Text Only" – This group holds the position that the traditional Greek texts represented in the Textus Receptus were supernaturally (or providentially) preserved and that other Greek manuscripts not used in this compilation may be flawed. The KJV is viewed as an exemplary English translation that is based on this Greek grouping of Bible manuscripts put together by Desiderius Erasmus, but it is also believed that other translations based on these texts have the potential to be of equal quality. The views of the Trinitarian Bible Society fit into this TRO division. The Trinitarian Bible Society does not believe that the Authorized Version (KJV) is a perfect translation, only that it is the best available translation in the English language. The Society believes this text is superior to the texts used by the United Bible Societies and other Bible publishers, which use texts that incorporate as their basis a relatively few manuscripts from the 4th century, and some going back to the early 2nd century.
  • "The Inspired KJV Group" – This faction believes that the KJV itself was divinely inspired. They view the translation to be an English preservation of the very words of God and that they are as accurate as the original Greek and Hebrew manuscripts found in its underlying texts. Often this group excludes other English versions based on the same manuscripts, claiming that the KJV is the only English Bible sanctioned by God and should never be changed. White believes most KJV-Onlyists would belong to this group.
  • "The KJV As New Revelation" – This group claims that the KJV is a "new revelation" or "advanced revelation" from God, and it should be the standard from which all other translations originate. Adherents to this belief may also believe that the original languages, Hebrew and Greek, can be corrected by the KJV. This view is often called "Ruckmanism" after Peter Ruckman, a staunch advocate of this view.

These classifications are not mutually exclusive, nor are they a comprehensive summary describing those who prefer the KJV. Douglas Wilson, for instance, argues that the KJV (or, in his preferred terminology, the Authorized Version) is superior because of its manuscript tradition, its translational philosophy (with updates to the language being regularly necessary), and its ecclesiastical authority, having been created by the church and authorized for use in the church.

History

Early History

The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged but agreeable to the Apostles words to mark such and have no fellowship with them".

The Textus Receptus and the King James Version were defended by John William Burgon (1813 – 1888) in his The Revision Revised (1881) and also by Edward Miller in A Guide to the Textual Criticism of the New Testament (1886). Burgon supported his arguments with the opinion that the Codex Alexandrinus and Codex Ephraemi were older than the Sinaiticus and the Vaticanus; and also that the Peshitta translation into Syriac (which supports the Byzantine Text) originated in the 2nd century. Miller's arguments in favour of readings in the Textus Receptus were of the same kind. However, despite defending the Authorised Version and the Textus Receptus, both Burgon and Miller believed that although the Textus Receptus was to be preferred to the Alexandrian Text, it still required to be corrected in certain readings against the manuscript tradition of the Byzantine text (thus advocating the Byzantine priority theory). In that judgement, they are criticised by Edward F. Hills, who argues that the principle that God provides truth through scriptural revelation also must imply that God must ensure a preserved transmission of the correct revealed text, continuing into the Reformation era of biblical translation and printing. For Hills, the task of biblical scholarship is to identify the particular line of preserved transmission through which God is acting; a line that he sees in the specific succession of manuscript copying, textual correction and printing, which culminated in the Textus Receptus and the King James Bible. Hills argues that the principle of providentially-preserved transmission guarantees that the printed Textus Receptus must be the closest text to the Greek autographs and so he rejects readings in the Byzantine Majority Text where they are not maintained in the Textus Receptus. He goes so far as to conclude that Erasmus must have been providentially guided when he introduced Latin Vulgate readings into his Greek text; and even argues for the authenticity of the Comma Johanneum. As to the relationship of the King James Bible to the Textus Receptus, Hills argued that the King James Version is not merely a translation of the Textus Receptus, but an independent variety of the Textus Receptus tradition.

Another known defender of the King James Only movement was Benjamin G. Wilkinson (1872–1968), a Seventh-day Adventist missionary, theology professor and college president, who wrote Our Authorized Bible Vindicated (1930) in which he asserted that some of the new versions of the Bible came from manuscripts with corruptions introduced into the Septuagint by Origen and manuscripts with deletions and changes from corrupted Alexandrian text. He criticized Westcott and Hort, believing they intentionally rejected the use of the Textus Receptus and made changes to the text used in translation using their revised Greek text based mainly on the Codex Vaticanus and Codex Sinaiticus. Gail Riplinger (born 1947) has also addressed the issue of differences in current editions of the King James Bible in some detail. A lengthy critical review of her book New Age Bible Versions, originally published in Cornerstone magazine in 1994, authored by Bob and Gretchen Passantino of Answers in Action, described the book as "erroneous, sensationalistic, misrepresentative, inaccurate, and logically indefensible". King James Onlyism has been taught by many famous earlier Independent Baptists such as Jack Hyles (1926 – 2001), who argued that the King James Version has preserved the word of God perfectly. Another Independent Baptist, Jack Chick (1924–2016), who was best known for his comic tracts, advocated a King James Only position. His comic Sabotage portrayed a Christian whose faith was shipwrecked by the rejection of the King James Version as the Word of God, only to be rescued by another character's defense of the King James Version. During this time, a more radical form of King James Onlyism was also developed by the Independent Baptist minister Peter Ruckman (1921 – 2016), who argued that the KJV is "new revelation", superior to the original Hebrew and Greek. However, in stark contrast, John R Rice (1895 – 1980), despite being an independent Baptist, in his critique of Peter Ruckman's radical form of King James Onlyism argued that the King James Version (although preferable to the American Standard Version) is not still perfect.

Modern advocates

King James Onlyism is today most common in conservative Independent Baptist churches, however, it is not exclusive to them. The Church Polity of the Dunkard Brethren Church, a Conservative Anabaptist denomination in the Schwarzenau Brethren tradition, states: "To aid in Scripture memorization among our members and our children, to help avoid confusion and to promote sound doctrine in our services, the Authorized King James Version of the Bible shall be used in our Sunday School, Bible Study, and church services. Exceptions may be made where languages other than English are necessary." The Apostolic Christian Church, a Conservative Anabaptist denomination, uses the King James Version of the Bible.

The Southern Methodist Church holds the King James Version of the Bible to be a "trustworthy standard to preach from the pulpit." The 2015 Manual of the Bible Missionary Church, a Methodist denomination in the conservative holiness movement, states: "We wholeheartedly endorse the use of the Authorized Version (King James Version) of the Bible as the final authority in our English-speaking churches and schools. We also go on record as being opposed to the Revised Standard Version of the Bible, The Living Bible, the New English Translation of the Bible, the Reader's Digest Condensed Version, the New International Version and the public use of other modern versions." The Immanuel Missionary Church likewise enjoins use of the King James Version of the Bible. The King James Version of the Bible is used exclusively by the Apostolic Faith Church, a Holiness Pentecostal denomination. Agapé Boarding School in Missouri endorsed the King James Only position. One student said that when he first arrived at the school, he was strip-searched and his Bible was thrown in the trash because it was not a KJV. Among others, the exclusive use of the King James Version is also endorsed by the Florida Bible College of Tampa (which has been a major institution to promote Free Grace theology), writing on their statement: "Although we do not believe the translators of the Authorized King James Bible were inspired, we do believe that the Authorized King James Version, based upon the Textus Receptus, is the best translation. Therefore, the Authorized King James Bible shall be the Bible used by Florida Bible College of Tampa."

Some readers prefer the KJV because it is in the public domain in most countries (with the UK being a notable exception). This allows them to freely copy any amount of the translation without worrying about royalties or copyright.

Other promoters of the KJV Only movement include the following organizations and individuals:

Criticism

James White has thoroughly researched the background and sources of the Bible as we have it today, and he points out the serious weaknesses of the KJV Only position, a view seemingly based more on faulty, unprovable assumptions than on solid evidence.

— Gleason Archer

One of the saddest signs of legalistic Christianity is the tenacious defense of the KJV as the only legitimate English-language translation. Almost as sad is that countless hours of scholars' and pastors' time must be diverted from the larger priorities of God's kingdom to point out the numerous historical, logical, and factual errors of KJV Onlyism — even though these errors have been repeatedly exposed in the past. Nevertheless, the job must be done, and James White does it masterfully in this book.

— Craig Blomberg

The King James Only controversy is essentially a conspiracy theory that claims that all modern translations of Scripture are based on tainted manuscripts and that their translators are driven by a liberal Protestant or Roman Catholic (or even one-world government) agenda.

— Trevin Wax

See also

References

  1. F. H. A. Scrivener, A Plain Introduction to the Criticism of the New Testament, (George Bell & Sons: London 1894), vol. 2, pp. 183–184.
  2. Heide, Martin (7 February 2023). "Erasmus and the Search for the Original Text of the New Testament". Text & Canon Institute. Retrieved 8 February 2024.
  3. White 1995, pp. 1–4.
  4. White 1995, p. 5.
  5. "The Majority Text and the Original Text: Are They Identical? | Bible.org". bible.org. Retrieved 24 December 2023.
  6. Watts, Malcolm H. (2007). "The Accuracy of the Authorised Version" (PDF). Quarterly Record. 578 (1). Trinitarian Bible Society: 8. Archived from the original (PDF) on 28 July 2011. Retrieved 3 March 2008.
  7. "The Text of the Bible used", Principles, The Trinitarian Bible Society.
  8. ^ White 1995.
  9. Wilson, Douglas. "Hearers of the Word". Credenda/Agenda. 10 (1). Archived from the original on 27 September 2007. Retrieved 1 July 2008.
  10. Tennessee Association of Baptists. Minutes of the Tennessee Association of Baptists. Heiskell & Brown, 1817.
  11. Edward Miller, A Guide to the Textual Criticism of the New Testament (The Dean Burgon Society Press: 2003), pp. 30–37. 57–59.
  12. Heuer, Mark (1995). "An Evaluation of John W. Burgon's Use of Patristic Evidence" (PDF). The Evangelical Theological Society.
  13. Edward F. Hills, King James Version Defended!, pp. 199–200.
  14. Edward F. Hills, King James Version Defended!, pp. 209–213.
  15. Hills, Edward F (1983), The King James Version Defended, p. 171
  16. Westcott and Hort, The New Testament In The Original Greek (New York: 1882).
  17. Riplinger, Gail A. "Settings of the King James Bible" (PDF). Our KJV.
  18. New age vers. (book review), Answers, 9 August 2020
  19. "Logic Must Prove the King James Bible - The Jack Hyles Home Page". www.jackhyles.com. Retrieved 29 September 2024.
  20. Hyles, Jack. Enemies of Soul Winning.
  21. "FAQ's Concerning Bible Versions". Chick.com. Retrieved 2 December 2013.
  22. "A Critique of the King James Only Movement", James R. White, chapter in Translation that openeth the window: reflections on the history and legacy of the King James Bible. Atlanta: Society of Biblical Literature. 2009. pp. 200–201. ISBN 978-1-58983-356-2.
  23. Teis, Josh (25 November 2019). "The History of KJV Onlyism". Josh Teis. Retrieved 29 September 2024.
  24. White, James R. (June 2009). The King James Only Controversy: Can You Trust Modern Translations?. Baker Books. ISBN 978-0-7642-0605-4.
  25. Dunkard Brethren Church Polity. Dunkard Brethren Church. 1 November 2021. p. 7.
  26. "Statement of Faith". Apostolic Christian Church. Retrieved 12 August 2024.
  27. ^ Kurian, George Thomas; Day, Sarah Claudine (14 March 2017). The Essential Handbook of Denominations and Ministries. Baker Books. ISBN 978-1-4934-0640-1. ...and the KJV as a trustworthy standard to preach from the pulpit.
  28. ^ Manual of the Bible Missionary Church, Inc. Bible Missionary Church. 2015. p. 138.
  29. ^ Discipline of the Immanuel Missionary Church. Shoals: Immanuel Missionary Church. 1986. p. 17.
  30. ^ Handel, Paul S. (2024). "Can Anger Be Justified in a Sanctified Experience?". The Immanuel Missionary. 85 (2): 3.
  31. Lindsey, Joshua (11 August 2024). "Holiness Pentecostal Denominations Compared". Ready to Harvest. Retrieved 12 August 2024.
  32. Briquelet, Kate (4 July 2022). "Ex-Students Reveal Abuse at 'Christian Torture Compound'". The Daily Beast – via www.thedailybeast.com.
  33. Lazar, Shawn (10 July 2012). "The Restart of Florida Bible College Update – Grace Evangelical Society". Retrieved 16 April 2023.
  34. "The Gospel Driven Man – Grace Evangelical Society". Retrieved 24 April 2023.
  35. "Florida Bible College of Tampa, Inc". www.floridabiblecollege.us. Retrieved 29 September 2024.
  36. "Why do modern translations of the Bible have a copyright?". GotQuestions.org. Retrieved 15 October 2024.
  37. Lewis, James R., ed. (2001). The Encyclopedia of Cults, Sects, and New Religions (2nd ed.). Amherst, New York: Prometheus Books. pp. 42–43. ISBN 978-1-57392-888-5.
  38. "Doctrinal Statement of Andersonville Theological Seminary". Andersonville Theological Seminary.
  39. "Believing Witnessing Resource Tracts". Dial-the-Truth Ministries.
  40. "What it Means to be King James Only - Pastor Steven Anderson". Strong Hold Baptist Church. 24 October 2019 – via YouTube.
  41. "Faithful Word Baptist Church – Phoenix, AZ". Retrieved 8 July 2012.
  42. Which Bible? (3rd ed.). Grand Rapids International Publications. 1970. ISBN 0-944355-24-2.
  43. "Kent Hovind - Why KJV ONLY ??? Why not other versions?". Jeff The Watchman. 25 March 2011 – via YouTube.
  44. "QUESTION: YOU ALWAYS SEEM TO USE THE KJV BIBLE. WHY NOT USE THE MODERN TRANSLATIONS THAT ARE SO MUCH ..." The Berean Call.
  45. Enemies of Soulwinning by Jack Hyles, pp. 46–47.
  46. "What We Believe". Hyles-Anderson College.
  47. Unholy Bible Versions of the New Age.
  48. "WHAT IS THE NEW IFB MOVEMENT?". thenewifb.com. The New IFB. Archived from the original on 21 June 2019. Retrieved 21 June 2021.
  49. "Why King James Bible Only? Bible Questions with Michael Pearl - Episode 027". No Greater Joy Ministries. 22 February 2010 – via YouTube.
  50. Ruckman, Peter (1990). The Christian's Handbook of Manuscript Evidence. Pensacola: Pensacola Bible Press.
  51. ^ Sword of the Lord, issue from Dec 27, 2019
  52. Quarterly Record no. 578, p. 8.
  53. Unfollow: A Memoir of Loving and Leaving the Westboro Baptist Church.
  54. "WCBC Doctrinal Statement". wcbc website.
  55. Suominen, Edwin A. (26 January 2012). An Examination of the Pearl. Ed Suominen. ISBN 978-0-9851362-1-5.
  56. "Primitive Baptist Library: Why We Use the Authorized King James Version of the Bible". pblib.org. Retrieved 4 May 2024.
  57. Wax, Trevin (7 August 2007). "The King James Only Controversy". The Gospel Coalition. Retrieved 30 November 2022.

Bibliography

Further reading

  • Anderson, Robert (1903). The Bible and Modern Criticism.
  • Ankerberg, John; Weldon, John (2003). The Facts on the King James Only Debate. Eugene, OR: Harvest House. ISBN 0-7369-1111-1.
  • Beacham, Roy E.; Bauder, Kevin T (2001). One Bible Only? Examining Exclusive Claims for the King James Bible. Grand Rapids, MI: Kregel Publications. ISBN 0-8254-2048-2.
  • Carson, D.A. (1978). The King James Version Debate: A Plea for Realism. Grand Rapids, MI: Baker Book House. ISBN 0-8010-2427-7.
  • Comfort, Phillip W. (2000). Essential Guide to Bible Versions. Wheaton, IL: Tyndale House Publishers. ISBN 0-8423-3484-X.
  • Dewey, David (2005). A User's Guide to Bible Translations: Making the Most of Different Versions. Downers Grove, IL: InterVarsity Press. ISBN 0-8308-3273-4.
  • Macgregor, Alan J (2004). Three Modern Versions: A Critical Assessment of the NIV, ESV and NKJV. Salisbury, Wiltshire, ENG, UK: Bible League. ISBN 0-904435-87-3.
  • Mauro, Philip (1924). Which version?: Authorized or revised?. Boston: Hamilton Brothers. Archived from the original on 17 September 2008. Retrieved 23 July 2008.
  • Paisley, Ian RK (1997). My Plea for the Old Sword. Emerald House Group. ISBN 1-84030-015-9.
  • Riplinger, G. A. (1993). New Age Bible Versions. Ararat, VA: AV Publications. ISBN 0963584502.
  • Ryken, Leland (2002). The Word of God in English: Criteria for Excellence in Bible Translation. Wheaton, IL: Crossway Books. ISBN 1-58134-464-3.

External links

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