Misplaced Pages

Revision as of 03:07, 9 October 2023

Dardani

By the 3rd century the location of the Dardani had resolved itself into the Kingdom of Dardania, which is shown in yellow. The solid lines give modern borders: Republic of Kosovo in the center, Serbia across the north, Macedonia across the south, Albania to the SW, and Montenegro to the NW.
Languages
Palaeo-Balkan language group

The Dardani (/ˈdɑːrdənaɪ/; Template:Lang-grc; Template:Lang-la) or Dardanians were a Paleo-Balkan people, who lived in a region that was named Dardania after their settlement there. They were among the oldest Balkan peoples, and their society was very complex. The Dardani were the most stable and conservative ethnic element among the peoples of the central Balkans, retaining for several centuries an enduring presence in the region.

Most ancient sources classify Dardanians as Illyrians. Strabo and Appian explicitly referred to them as Illyrians. Strabo, in particular – also mentioning Galabri and Thunatae as Dardanian tribes – describes the Dardani as one of the three strongest Illyrian peoples, the other two being the Ardiaei and Autariatae. There were Thracian names in the eastern strip of Dardania but Illyrian names dominated the rest

The Kingdom of Dardania was attested since the 4th century BC in ancient sources reporting the wars the Dardanians waged against their south-eastern neighbor – Macedon – until the 2nd century BC.

The historian Justinus refers to an 'lllyrian war' against Macedonia which he places between 346 and the end of 343 BC. The enemy are named as the 'Dardani' and other neighbouring peoples'

After the Celtic invasion of the Balkans weakened the state of the Macedonians and Paeonians, the political and military role of the Dardanians began to grow in the region. They expanded their state to the area of Paeonia which definitively disappeared from history, and to some territories of the southern Illyrians. The Dardanians strongly pressured the Macedonians, using every opportunity to attack them. However the Macedonians quickly recovered and consolidated their state, and the Dardanians lost their important political role. The strengthening of the Illyrian (Ardiaean–Labeatan) state on their western borders also contributed to the restriction of Dardanian warlike actions towards their neighbors.

Dardanians fought against Roman proconsuls, and were finally defeated probably by Marcus Antonius in 39 BC or by Marcus Licinius Crassus in 29/8 BC. They were included in the Roman province of Moesia. After the Roman emperor Domitian divided the province of Moesia into Moesia Superior and Moesia Inferior in 86 AD, the Dardani were located in southern Moesia Superior. A Roman colony was established at Scupi in Dardanian territory under the Flavian dynasty. In the 2nd century AD Dardanians were still notorious as brigants (latrones dardaniae). During the late Imperial period their territory was the homeland of many Roman emperors, notably Constantine the Great and Justinian I.

The ethnic name

Possible etymologies

The ethnonym of the Dardani has been attested in ancient Greek literature as Dardaneis, Dardanioi and Dardanoi, and in Latin as Dardani. The term used for their territory was Dardanike (Δαρδανική). The name Dardan- (ethnonym: Δάρδανοι/Dardani; toponym: Δαρδανική/Dardania) may derive from the same root as dardhë, the Albanian word for 'pear', as well as Alb. dardhán, dardán, 'farmer'.

In 1854, Johann Georg von Hahn was the first to propose that the names Dardanoi and Dardania were related to the Albanian word dardhë ("pear, pear-tree"). This is suggested by the fact that toponyms related to fruits or animals are not unknown in the region (cf. Alb. dele, delmë "sheep" supposedly related to Dalmatia, Ulcinj in Montenegro < Alb. ujk, ulk "wolf" etc.). A common Albanian toponym with the same root is Dardha, found in various parts of Albania, including Dardha in Berat, Dardha in Korça, Dardha in Librazhd, Dardha in Puka, Dardhas in Pogradec, Dardhaj in Mirdita, and Dardhës in Përmet. Dardha in Puka is recorded as Darda in a 1671 ecclesiastical report and on a 1688 map by a Venetian cartographer. Dardha is also the name of an Albanian tribe in the northern part of the District of Dibra.

Opinions differ on the etymon of the root in Proto-Albanian, and eventually in Proto-Indo-European. On the basis of an alleged connection between Albanian dardhë and Greek ἄχερδος, ἀχράς "wild pear", a common Indo-European root has been tentativelly reconstructed by scholars: *ĝʰor-d- "thorn bush"; *(n)ĝʰ∂rdis; *ĝʰerzd⁽ʰ⁾- "thorny, grain, barley". However it has been suggested that this connection is only conceivable assuming an ancient common Balkano-Aegean substrate word for Albanian and Greek. A proposed Indo-European root *dʰeregh- "a thorny plant", with the Proto-Albanian form reconstructed as *dʰorĝʰ-eh₂-, is not clear. More recently for the Albanian dardhë the Proto-Albanian *dardā has been reconstructed, itself a derivative of derdh "to tip out, pour, spill, secrete, cast (metals)" < PAlb *derda. In Old Albanian texts the root is recorded not umlautized: dardh. It continues Proto-Albanian *darda, which is close to onomatopoeic Lithuanian dardĕti "to rattle" Latvian dàrdêt "to creak", Welsh go-dyrddu "to mumble, to gumble" (the semantic development of "pear" that occurs in Albanian can also be seen in the Slavic parallel gruša, kruša "pear, pear tree" < *grušiti, *krušiti "to crumble, to break", and also in the Indo-European parallel *peisom "pear" < *peis-).. Slavic toponyms with "Kruševo" (from Proto-Slavic kruša, "pear") and other related toponyms have been proposed as South Slavic translations of Darda- toponyms.

The root Dard- is attested outside the Dardanian region and the Trojan-Dardanian area in several other ancient ethnonyms, personal names, and toponyms: Dardas, an opraetor epiratrum; Δερδιενις, name of Macedonian-Elimiot princes; Δερδια in Thessaly; Δερδενις in Lesbos; in ancient Apulia Dardi, a Daunian tribe, Derdensis a region and Δαρδανον, a Daunian settlement. The suffix -ano in Dard- was common to many Indo-European languages.

The ethnonym Pirustae, which is attested since Roman times for a tribe close to the Dardani or living in Dardania, is considered to be the Latin translation of Dardani (cf. Latin pirus "pear").

The name in the ancient sources

The name of the Dardani is mentioned for the first time in the Iliad in the name of Dardanus who founded Dardanus on the Aegean coast of Anatolia and his people the Dardanoi, from which the toponym Dardanelles is derived . Other parallel ethnic names in the Balkans and Anatolia, respectively include: Eneti and Enetoi, Bryges and Phryges. These parallels indicate closer links than simply a correlation of names. According to a current explanation, the connection is likely related to the large-scale movement of peoples that occurred at the end of the Bronze Age (around 1200 BC), when the attacks of the 'Sea Peoples' afflicted some of the established powers around the eastern Mediterranean.

In ancient historiography, the Dardani of the Balkans are mentioned as a people in the second century BCE by Polybius who describes their wars against Macedon in the third century BC. Historians of Hellenistic and Roman antiquity who mention the Dardanians are Diodorus Siculus, Marcus Terentius Varro, Strabo, Sallust, Appian, Dionysius of Halicarnassus and others. According to a mythological tradition reported by Appian (2nd century AD), Dardanos (Δάρδανος), one of the sons of Illyrius (Ἰλλυριός), was the eponymous ancestor of the Dardanoi (Δάρδανοι).

In the late 1st century BCE, in Rome a new ideological discourse was formed. Propagated by poets like Horace and Ovid, it constructed a glorious Trojan past for the Romans, who were claimed to be descendants of Trojan Dardanians. In the years before the Trojan origin story became the official Roman narrative about their origins, the Romans came into conflict in the Balkans with the Dardani. In public discourse this created the problem that the Roman army could be seen as fighting against a people who could be related to the ancestors of the Romans. The image of the historical Dardani in the 1st century BC was that of Illyrian barbarians who raided their Macedonian frontier and had to be dealt with. In this context, the name of a people known as the Moesi appeared in Roman sources. The Moesi are mentioned only in three ancient sources in the period after the death of Emperor Augustus in 14 CE. The name itself was taken from the name of the Mysians in Asia Minor. The choice seems to be related to the fact that the Trojan-era Mysians lived close to the Trojan-era Dardanians. As the name of the Dardani in Roman discourse became linked to the ancestors of the Romans, the actual Dardani began to be covered in Roman literature by other names. After the death of Augustus, their name in connection to the Balkans became a political problem. After the death of Augustus, the new emperor was Tiberius, his stepson and the most senior Roman general in the Balkans. As Tiberius had played a key role in the Roman conquest of the Balkans, as emperor he couldn't be portrayed as the conqueror of Dardanians, whose name had been constructed as the name of the mythical progenitors of the Romans. Thus, the decision to create a new name for Dardania and the Dardani was made. Despite this decision and the administrative use of the names Moesia and Moesi for the Dardani and Dardania, the original use of the name persisted by authors like Appian. The name Dardania was not used for several hundred years after this period in an administrative context. It was only recreated by Emperor Diocletian in the 3rd century CE.

History

Emergence

The territory of present-day Kosovo which formed the core area of the Dardani has been inhabited since the Neolithic era. Runik and Vlashnjë are two of the most significant sites in the Neolithic period. During the late 3rd millennium BCE, Proto-Indo-European tribes migrated and settled in the region alongside the existing Neolithic population. New practices in agriculture and cattle breeding appear in this period and new settlements formed in Kosovo. Co-existence and intermingling of the Neolithic population and the PIE-speakers gave rise to the material culture which developed in the Bronze Age (2100-1100 BCE) in settlements including Vlashnjë, Korishë, Pogragjë, Bardhi i Madh and Topanicë. In the Iron Age habitation further developed with the emergence of the Glasinac-Mat culture, an Illyrian material culture which developed in the Iron Age western Balkans. The Dardani - as they became known in classical antiquity - were one of the particular groups of the Glasinac-Mat culture. Archaeological research in the territory of Dardania greatly expanded since 2000. In contemporary research, a periodization of four phases of development of pre-Roman Dardania is being utilized:

1. 11th-9th century BCE, a transitory period between the Bronze and the Iron Age
2. 8th-7th century BCE, Iron Age I phase
3. 6th-4th century BCE, Iron Age II phase, during which contacts with the Mediterranean and imports from Greece increase
4. 4th-1st century BCE, Hellenistic period.

Thracian and Dacian placenames also appear in Dardania such as Dardapara and Quemedava Brnjica culture is considered to be the non-Illyrian and Daco-Thracian component that took part in the etnogenesis of the Dardani The Brnjica culture appears in Kosovo, Morava valley, Sandzak, Macedonia and South-East Serbia

Classical antiquity

In Dardania tribal aristocracy and pre-urban development emerged from the 6th–5th centuries BC. The contacts of the Dardanians with the Mediterranean world began early and intensified during the Iron Age. Trade connections with the Ancient Greek world were created from the 7th century BC onwards. The proto-urban development was followed by the creation of urban centers and the emergence of craftsmanship, and a Dardanian polity began to develop from the 4th century BC. Material culture and accounts in classical sources suggest that Dardanian society reached an advanced phase of development.

The Dardani are referred to as one of the opponents of Macedon in the 4th century BC, clashing with Philip II who managed to subdue them and their neighbors, probably during the early period of his reign. The Dardani have remained quiet until Philip II's death, after which they were planning defection. However an open war have not been caused by their riots, since Alexander the Great menaged to have the full control of the kingdom and its army after succeeding his father to the Macedonian throne. Indeed the Dardani have not been mentioned in the ancient accounts concerning the events of Alexander's Balkan campaign. It appears that the Dardani evaded the Macedonian rule during the Wars of the Diadochi between 284 BC and 281 BC, at the time of Lysimachus'empire. Thereafter the Dardani became a constant threat to Macedon on its northern borders.

In 279 BC, at the times of the great Celtic invasion, Dardania was raided by several Celtic tribes on their campaigns that were undertaken to plunder the treasuries of Greek temples. During these events an unnamed Dardanian king offered to help the Macedonians with 20,000 soldiers to counteract the invading Celts, but it was refused by the Macedonian king Ptolemy Keraunos who, underestimating the Celtic strength, died fighing them. Only at the oracle of Delphi the Celts eventually arrested and were defeated. Afterwards they withdrew in the north passing through Dardania, however they were completely destroyed by the Dardani. Further references to the Dardani are provided in the ancient sources describing Dardanian constant wars against Macedonians from the second half of the 3rd century BC.

After the Celtic invasion of the Balkans weakened the state of the Macedonians and Paeonians, the political and military role of the Dardanians began to grow in the region. They expanded their state to the area of Paeonia which definitively disappeared from history. In 230 the Dardani under Longarus captured Bylazora from the Paeonians. Taking advantage of Macedonian weakness, in 229 the Dardani attacked Macedonia and defeated Demetrius II in an important battle. After obtaining a great victory over the Macedonian army the Dardani invaded Macedon proper. The Dardanian expansion in Macedon, similar to the Ardiaean expansion in Epirus around the same years, may have been part of a general movement among the Illyrian peoples.

In this period Dardanian influence on the region grew and some other Illyrian tribes deserted Teuta, joining the Dardani under Longarus and forcing Teuta to call off her expedition forces in Epirus. When Philip V rose to the Macedonian throne, skirmishing with Dardani began in 220-219 BC and he managed to capture Bylazora from them in 217 BC. Skirmishes continued in 211 and in 209 when a force of Dardani under Aeropus, probably a pretender to the Macedonian throne, captured Lychnidus and looted Macedonia taking 20.000 prisoners and retreating before Philip's forces could reach them.

In 201 Bato of Dardania along with Pleuratus the Illyrian and Amynander king of Athamania, cooperated with Roman consul Sulpicius in his expedition against Philip V. Being always under the menace of Dardanian attacks on Macedonia, around 183 BC Philip V made an alliance with the Bastarnae and invited them to settle in Polog, the region of Dardania closest to Macedonia. A joint campaign of the Bastarnae and Macedonians against the Dardanians was organized, but Philip V died and his son Perseus of Macedon withdrew his forces from the campaign. The Bastarnae crossed the Danube in huge numbers and although they didn't meet the Macedonians, they continued the campaign. Some 30,000 Bastarnae under the command of Clondicus seem to have defeated the Dardani. In 179 BC, the Bastarnae conquered the Dardani, who later in 174 pushed them out, in a war which proved catastrophic, with a few years later, in 170 BC, the Macedonians defeating the Dardani. Macedonia and Illyria became Roman protectorates in 168 BC. The Scordisci, a tribe of Celtic origin, most likely subdued the Dardani in the mid-2nd century BC, after which there was no mention of the Dardani for a long time.

Roman era

Illyria and Macedonia became Roman protectorates in 168 BC. In 97 BC, the Dardani are mentioned again, defeated by the Macedonian Roman army. In 88 BC, the Dardani invaded the Roman province of Macedonia together with the Scordisci and the Maedi.

The Romans found an ancient formed economy in Dardania, based on agriculture and animal husbandry, mining and metallurgy, in different handicrafts and in trade. The Romans focused especially in exploitation of mines, same as in other provinces, and in road construction.

It seems quite probable that the Dardani actually lost independence in 28 BC thus, the final occupation of Dardania by Rome has been connected with the beginnings of Augustus' rule in 6 AD, when they were finally conquered by Rome. Dardania was conquered by Gaius Scribonius Curio and the Latin language was soon adopted as the main language of the tribe as many other conquered and Romanized. After the Roman emperor Domitian divided the province of Moesia into Moesia Superior and Moesia Inferior in 86 AD, the Dardani were located in southern Moesia Superior.

At first, Dardania was not a separate Roman province, but became a region in the province of Moesia Superior in 87 AD. Emperor Diocletian later (284) made Dardania into a separate province with its capital at Naissus (Niš). During the Byzantine administration (in the 6th century), there was a Byzantine province of Dardania that included cities of Ulpiana, Scupi, Stobi, Justiniana Prima, and others.

Polity

History of the tribal government

A Dardanian polity began to develop from the 4th century BC. The Kingdom of Dardania was attested since the 4th century BC in ancient sources reporting the wars the Dardanians waged against their south-eastern neighbor – Macedon – until the 2nd century BC. The Dardanian kingdom was made up of many tribes and tribal groups, confirmed by Strabo, who mentions the Galabri and Thunatae as Dardanian tribes, and describes the Dardani as one of the three strongest Illyrian peoples, the other two being the Ardiaei and Autariatae.

The Dardanians, in all their history, always had separate domains from the rest of the Illyrians. The term used for their territory was (Δαρδανική), while other tribal areas had more unspecified terms, such as Autariaton khora (Αὐταριατῶν χώρα), for the "land of Autariatae." The term was used to describe the Dardanian political status as a semi-independent country in the later Roman Republic. Little data exists about the territory of the Dardani prior to Roman conquest, especially on its southern extent which has been contested with Macedon, so scholars use information provided in Roman times to define the bounds of Dardanian territory.

An unnamed Dardanian king is mentioned in ancient sources describing the events of the region of the early 3rd century BC. He offered the Macedonian king Ptolemy Ceraunos 20,000 soldiers to counteract the invading Celts, but Ceraunos declined the offer. Tribal chiefs Longarus and his son Bato took part in the wars against Romans and Macedonians.

Dardanian rulers

• Unnamed Dardanian king (early 3rd century BC), who offered the Macedonian king Ptolemy Ceraunos 20,000 soldiers to counteract the invading Celts, but Ceraunos declined the offer.
• Longarus;
  • Bato
  • Monunius II

Etuta (Etleva) was the daughter of Monunius II of Dardania and the illyrian queen of Ardiaei. Some scholars believe that Illyrian rulers Bardylis, Audata, Cleitus (son of Bardylis), Bardylis II, Bircenna (daughter of Bardylis II), and Monunios were Dardanian. Anyway, Bardylis, if not Dardanian, probably had some kind of hegemony on Dardanians during his reign.

Culture

Bad press

Unlike their Thracian neighbors, in pre-Roman times the Dardani were not Hellenized. From the Greek point of view, they were barbarians. Because of this prejudice they received some bad press in the Ancient Greek and Roman historiography. The tribe was viewed of as "extremely barbaric". Claudius Aelianus and other writers wrote that they bathed only three times in their lives. At birth, when they were wed and after they died. Strabo refers to them as wild and dwelling in dirty caves under dung-hills. This however may have had to do not with cleanliness, as bathing had to do with monetary status from the viewpoint of the Greeks.

Language

The Dardanians had their own language. An extensive study based on onomastics has been undertaken by Radoslav Katičić which puts the Dardanian language area in the Central Illyrian area ("Central Illyrian" consisting of most of former Yugoslavia, north of southern Montenegro to the west of Morava, excepting ancient Liburnia in the northwest, but perhaps extending into Pannonia in the north).

The eastern parts of the region were at the Thraco-Illyrian contact zone. In archaeological research, Illyrian names are predominant in western Dardania (present-day Kosovo), and occasionally appear in eastern Dardania (present-day south-eastern Serbia), while Thracian names are found in the eastern parts, but are absent from the western parts. Thus, their identification as either an Illyrian or Thracian tribe has been a subject of debate; the ethnolinguistic relationship between the two groups being largely uncertain and debated itself as well. The correspondence of Illyrian names, including those of the ruling elite, in Dardania with those of the southern Illyrians suggests a "thracianization" of parts of Dardania.

Religion

Graves from the 6th and 5th centuries BCE in Romajë contain long iron bars which were placed in the tombs are a means of payment to the afterlife. They indicate that the tribe of the Dardani had developed a concept about the afterlife as shown later in other archaeological material like the votive monument of Smirë. The weapons included double-edged axes (Labrys), which might have been used in a ritualistic manner related to sun worship which was prevalent in the northern Illyrian tribes

Music

Strabo writes that they had some interest in music as they owned and used flutes and corded instruments.

See also

• List of ancient Illyrian peoples and tribes
• List of ancient tribes in Illyria
• Illyrians
• Thracians

References

1. "Δαρδάνιοι, Δάρδανοι, Δαρδανίωνες" Dardanioi, Georg Autenrieth, "A Homeric Dictionary", at Perseus
2. Latin Dictionary
3. ^ Šašel Kos 2010, p. 626.
4. Wilkes 1992, p. 144.
5. ^ Papazoglu 1978, p. 131

   the Dardanians ... living in the frontiers of the Illyrian and the Thracian worlds retained their individuality and, alone among the peoples of that region, succeeded in maintaining themselves as an ethnic unity even when they were militarily and politically subjected by the Roman arms and when, towards the end of the ancient world, the Balkans were involved in far-reaching ethnic perturbations, the Dardanians, of all the Central Balkan tribes, played the greatest part in the genesis of the new peoples who took the place of the old

6. Kosovo: A Short History p. 363 'As Papazoglu notes, most ancient sources classify Dardanians as Illyrians. Her reasons for rejecting this identification in a later essay, ‘Les Royaumes’, are obscure. There were Thracian names in the eastern strip of Dardania, but Illyrian names dominated the rest; Katicic has shown that these belong with two other Illyrian “‘onomastic provinces’ (see his summary in Ancient Languages, pp. 179-81, and the evidence in Papazoglu, ‘Dardanska onomastika’).'
7. Zahariade 2009, p. 92.
8. Strabo's geography - http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0239
9. ^ Hammond 1966, pp. 239–241.
10. Kosovo: A Short History p. 363 'As Papazoglu notes, most ancient sources classify Dardanians as Illyrians. Her reasons for rejecting this identification in a later essay, ‘Les Royaumes’, are obscure. There were Thracian names in the eastern strip of Dardania, but Illyrian names dominated the rest; Katicic has shown that these belong with two other Illyrian “‘onomastic provinces’ (see his summary in Ancient Languages, pp. 179-81, and the evidence in Papazoglu, ‘Dardanska onomastika’).'
11. ^ Wilkes 2012, p. 414.
12. John Wilkes - The Illyrians p. 120-121
13. ^ Stipčević 1989, pp. 38–39.
14. ^ Petrović 2019, pp. 23–24.
15. Papazoglu 1969, p. 201.
16. ^ Papazoglu 1978, p. 523
17. ^ Demiraj 1997, p. 121.
18. Wilkes, John (1992). The Illyrians. Wiley. p. 244. ISBN 9780631146711. "Names of individuals peoples may have been formed in a similar fashion, Taulantii from 'swallow' (cf. the Albanian tallandushe) or Erchelei the 'eel-men' and Chelidoni the 'snail-men'. The name of the Delmatae appears connected with the Albanian word for 'sheep' delmë) and the Dardanians with for 'pear' (dardhë)."
19. ^ Elsie 2015, p. 310.
20. ^ Demiraj 1997, pp. 121–122.
21. Elsie 1998, p. 71.
22. ^ Baliu 2012, pp. 77–78.
23. Orel 1998, pp. 56, 60.
24. Baliu, Begzad (2012). Onomastika e Kosoves: Ndermjet miteve dhe identiteteve (PDF). Era. p. 73. ISBN 978-9951040556.
25. Baliu 2012, p. 69.
26. Baliu 2012, pp. 81.
27. Wilkes 1992, p. 145; Crossland 1982, p. 849; Papazoglu 1969, pp. 101–104; Stipčević 1989, pp. 22–23.
28. Buqinca 2021, pp. 522–524.
29. Buqinca 2021, p. 216.
30. Wilkes 1992, p. 92.
31. Boteva 2021, p. 410.
32. ^ Boteva 2021, p. 411
33. Rama 2021, p. 114.
34. Alaj 2019, p. 14.
35. Alaj 2019, p. 15
36. Alaj 2019, p. 18.
37. Vladimir Georgiev (Gheorghiev), Raporturile dintre limbile dacă, tracă şi frigiană, "Studii Clasice" Journal, II, 1960, 39-58.
38. REGIONAL CHARACTERISTICS OF THE BRNJICA CULTURAL GROUP MILORAD STOJI] Institute of Archaeology, Belgrade 'Until recently, our knowledge of the Brnjica cultural group (or cultural group Donja Brnjica – Gornja Stra`ava) was based on the research results from fifteen or so sites, mainly necropolises.1 There were no data on settlements and habitations.2 The total archaeological collection of the Brnjica community amounted to less than three hundred objects, mostly ceramic vessels.3 This cultural group was characterized as the final phase, »… of a long evolution to be followed with certainty through the entire Bronze Age, while closely connected to the Balkan–Danube complex and elements the linguists mark as Dako–Moesian. Therefore, this group’s finds could be identified with the non-Illyrian component in the Dardanian ethnogenesis.«4'
39. REGIONAL CHARACTERISTICS OF THE BRNJICA CULTURAL GROUP MILORAD STOJI] Institute of Archaeology, Belgrade
40. ^ Shukriu 2008, p. 9.
41. Gavrilović Vitas 2021, p. 3.
42. Vujčić 2021, p. 504.
43. Vujčić 2021, pp. 504–505.
44. ^ Petrović 2006, p. 8.
45. Robert Malcolm Errington (1990). A History of Macedonia. University of California Press. p. 160. ISBN 978-0-520-06319-8.
46. Hammond 1988, p. 253
47. ^ Petrović 2006, p. 9.
48. Hammond 1988, p. 338
49. Errington 1990, p. 185.
50. A history of Macedonia Volume 5 of Hellenistic culture and society, Robert Malcolm Errington, University of California Press, 1990, ISBN 0-520-06319-8, ISBN 978-0-520-06319-8 p. 174
51. Eckstein 2008, pp. 34–35.
52. Hammond 1988, p. 335
53. Hammond 1988, p. 404
54. Hammond 1988, p. 420
55. Hammond 1988, p. 470
56. Hammond 1988, p. 491
57. Mócsy 2014, p. 10.
58. ^ Papazoglu 1978, p. 173.
59. Mócsy 2014, p. 12.
60. Mócsy 2014, p. 15.
61. Wilkes 1992, p. 140

    ... Autariatae at the expense of the Triballi until, as Strabo remarks, they in their turn were overcome by the Celtic Scordisci in the early third century

62. Michael Rostovtzeff, The Social and Economic History of the Roman Empire (Oxford 1957), 242-243
63. Prehistory and Antique History of Kosova, Edi Shukriu, p. 18
64. http://www.balkaninstitut.com/pdf/izdanja/B_XXXVII_2007.pdf
65. ^ Wilkes 1992, p. 210

    Here the old name of Dardania appears as a new province formed out of Moesia, along with Moesia Prima, Dacia (not Trajan's old province but a... Though its line is far from certain there seems little doubt that most of the Dardanians were excluded from Illyricum and were to become a part of the province of Moesia)

66. Papazoglu 1978, p. 445

    The assumption that the Dardanian kingdom was composed of a considerable number of tribes and tribal groups, finds confirmation in Strabo's statement about

67. Strabo's geography - http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0239
68. Papazoglu 1978, p. 216
69. Dzino 2008, p. 188.
70. Papazoglu 1978, p. 187
71. ^ Wilkes 1992, p. 85

    Whether the Dardanians were an Illyrian or a Thracian people has been much debated and one view suggests that the area was originally populated with Thracians who then exposed to direct contact with Illyrians over a long period. The meaning of this state of affairs has been variously interpreted, ranging from notions of Thracianization' (in part) of an existing Illyrian population to the precise opposite. In favour of the latter may be the close correspondence of Illyrian names in Dardania with those of the southern 'real' lllyrians to their west, including the names of Dardanian rulers, Longarus, Bato, Monunius and Etuta, and those on later epitaphs, Epicadus, Scerviaedus, Tuta, Times and Cinna.

72. ^ Wilkes 1992, p. 86

    ... including the names of Dardanian rulers, Longarus, Bato, Monunius and Etuta, and those on later epitaphs, Epicadus, Scerviaedus, Tuta, Times and Cinna. Other Dardanian names are linked with...

73. ^ Buqinca 2021, p. 133.
74. Phillip Harding (21 February 1985). From the End of the Peloponnesian War to the Battle of Ipsus. Cambridge University Press. p. 93. ISBN 978-0-521-29949-7. Grabos became the most powerful Illyrian king after the death of Bardylis in 358.
75. Heckel 2006, p. 64
76. Wilkes 1996, p. 120
77. Heckel 2006, p. 86
78. Hammond 1988, p. 47
79. Cabanes 2002, pp. 50–51, 56, 75.
80. Mortensen 1991, pp. 49–59.
81. Lane Fox 2011, p. 342.
82. Vujčić 2019, p. 115.
83. Vujčić 2021, pp. 501–504.
84. Buqinca 2021, pp. 131, 133.
85. Buqinca, Arianit (2022). Dardanët e Ilirisë (VI - I p.e.s.) (in Albanian) (1st ed.). Prishtina: Instituti Albanologjik. p. 48. ISBN 978-9951-24-155-7.
86. Petrović 2019, p. 24.
87. Aelian; Diane Ostrom Johnson (June 1997). An English translation of Claudius Aelianus' Varia historia. E. Mellen Press. ISBN 978-0-7734-8672-0.
88. ^ Papazoglu 1978, p. 517

    There must have been some reason why it was said of the Dardanians, and not of any other people, that they only bathed three times in their lives ...like the Dardanians', which was applied not to dirty folk, as might be expected, but to the miserly (ἐπὶ τῶν φειδωλῶν)! For the Greeks, obviously, to bathe or not was only a question of expense and financial means.

89. Dictionary of Classical Antiquities (1898) "...whence it is said of the Dardanians, an Illyrian people, that they bathe only thrice in their lives—at birth, marriage, and after death."
90. James Oliver Thomson (1948). History of Ancient Geography. Biblo & Tannen Publishers. pp. 249–. ISBN 978-0-8196-0143-8.
91. ^ Strabo,7.5, "The Dardanians are so utterly wild that they dig caves beneath their dung-hills and live there, but still they care for music, always making use of musical instruments, both flutes and stringed instruments"
92. Katičić, Radoslav (1964b) "Die neuesten Forschungen über die einhemiche Sprachschist in den Illyrischen Provinzen" in Benac (1964a) 9-58 Katičić, Radoslav (1965b) "Zur frage der keltischen und panonischen Namengebieten im römischen Dalmatien" ANUBiH 3 GCBI 1, 53-76
93. Katičić, Radoslav. Ancient languages of the Balkans. The Hague - Paris (1976)
94. Waldman, Carl; Mason, Catherine (2006). Encyclopedia of European Peoples. Infobase Publishing. p. 205. ISBN 1438129181. According to ancient sources, the Dardani, variously grouped but probably Illyrians, lived west of present-day Belgrade in present-day Serbia and Montenegro in the third century B.C.E, their homeland in the ancient region of Thrace (and possibly there since the eight century B.C.E).
95. Joseph Roisman; Ian Worthington (7 July 2011). A Companion to Ancient Macedonia. John Wiley & Sons. p. 301. ISBN 978-1-4443-5163-7.
96. Shukriu 2008, p. 11.
97. Shukriu 2008, p. 10.

Bibliography

• Alaj, Premtim (2019). Les habitats de l'Age du fer sur le territoire de l'actuel Kosovo (Thesis). Université de Lyon.
• Baliu, Begzad (2012). Onomastikë dhe identitet [Onomastics and Identity] (PDF) (in Albanian). Era. ISBN 978-9951-04-071-6.
• Boteva, Dilyana (2021). Mitthof, Fritz; Cenati, Chiara; Zerbini, Livio (eds.). "Society and Myths: How was the Name of Moesia Invented?". Ad Ripam Fluminis Danuvi: Papers of the 3rd International Conference on the Roman Danubian Provinces, Vienna, 11th–14th November 2015.
• Buqinca, Arianit (2021). Recherche sur les Dardaniens : VIe- Ier siècles av. J.- C. (Thesis) (in French). Université de Lyon. OCLC 1254025622.
• Cabanes, Pierre (2002) . Dinko Čutura; Bruna Kuntić-Makvić (eds.). Iliri od Bardileja do Gencia (IV. – II. stoljeće prije Krista) [The Illyrians from Bardylis to Gentius (4th – 2nd century BC)] (in Croatian). Translated by Vesna Lisičić. Svitava. ISBN 953-98832-0-2.
• Crossland, R. A. (1982). "Linguistic problems of the Balkan area in late prehistoric and early classical periods". In J. Boardman; I. E. S. Edwards; N. G. L. Hammond; E. Sollberger (eds.). The Cambridge Ancient History: The Prehistory of the Balkans; and the Middle East and the Aegean world, tenth to eighth centuries B.C. Vol. III (part 1) (2 ed.). Cambridge University Press. ISBN 0521224969.
• Demiraj, Bardhyl (1997). Albanische Etymologien: Untersuchungen zum albanischen Erbwortschatz. Leiden Studies in Indo-European (in German). Vol. 7. Amsterdam, Atlanta: Rodopi. ISBN 9789042001619.
• Dzino, Danijel (2008). "Strabo 7, 5 and imaginary Illyricum". Athenaeum. 96 (1). Edizioni New Press: 173–192.
• Elsie, Robert (1998). "Dendronymica Albanica: A survey of Albanian tree and shrub names" (PDF). Zeitschrift für Balkanologie (34): 163–200.
• Elsie, Robert (2015). The Tribes of Albania: History, Society and Culture. I.B.Tauris. ISBN 9780857739322.
• Eckstein, Arthur M. (2008). Rome Enters the Greek East From Anarchy to Hierarchy in the Hellenistic Mediterranean, 230–170 BC. Blackwell Publishing. ISBN 978-1-4051-6072-8.
• Errington, Robert Malcolm (1990). A History of Macedonia. Hellenistic culture and society. Vol. 5. Berkeley, CA: University of California Press. ISBN 0-520-06319-8.
• Falileyev, Alexander (2020). "The Silent Europe La Europa silenciosa". Palaeohispanica (20): 887–919. doi:10.36707/palaeohispanica.v0i20.372. ISSN 1578-5386. S2CID 230710587.
• Hammond, Nicholas Geoffrey Lemprière (1966). "The Kingdoms in Illyria circa 400-167 B.C.". The Annual of the British School at Athens. 61. British School at Athens: 239–253. doi:10.1017/S0068245400019043. JSTOR 30103175. S2CID 164155370.
• Hammond, Nicholas Geoffrey Lemprière (1967). Epirus: the Geography, the Ancient Remains, the History and Topography of Epirus and Adjacent Areas. Clarendon Press. ISBN 0198142536.
• Hammond, Nicholas Geoffrey Lemprière (1988). A History of Macedonia: 336-167 B.C. Oxford University Press. ISBN 978-0-19-814815-9.
• Heckel, Waldemar (2006). Who's Who in the Age of Alexander the Great: Prosopography of Alexander's Empire. Wiley. ISBN 978-1-4051-1210-9.
• Lane Fox, R. (2011). "Philip of Macedon: Accession, Ambitions, and Self-Presentation". In Lane Fox, R. (ed.). Brill's Companion to Ancient Macedon: Studies in the Archaeology and History of Macedon, 650 BC – 300 AD. Leiden: Brill. pp. 335–366. ISBN 978-90-04-20650-2.
• Lewis, D. M.; Boardman, John (1994). The Cambridge Ancient History. Cambridge University Press. ISBN 978-0-521-23348-4.
• Lippert, Andreas; Matzinger, Joachim (2021). Die Illyrer: Geschichte, Archäologie und Sprache. Kohlhammer Verlag. ISBN 9783170377103.
• Mócsy, András (2014) . Pannonia and Upper Moesia: A History of the Middle Danube Provinces of the Roman Empire. New York: Routledge. ISBN 9781317754251.
• Mortensen, Kate (1991). "The Career of Bardylis". The Ancient World. Vol. 22. Ares Publishers. pp. 49–59.
• Orel, Vladimir (1998). Albanian etymological dictionary. Brill. ISBN 90-04-11024-0.
• Papazoglu, Fanula (1969). Srednjobalkanska plemena u predrimsko doba. Tribali, Autarijati, Dardanci, Skordisci i Mezi. Djela - Akademija nauka i umjetnosti Bosne i Hercegovine. Odjeljenje društvenih nauka (in Croatian). Vol. 30. Sarajevo: Akademija nauka i umjetnosti Bosne i Hercegovine.
• Papazoglu, Fanula (1978). The Central Balkan Tribes in pre-Roman Times: Triballi, Autariatae, Dardanians, Scordisci and Moesians. Amsterdam: Hakkert. ISBN 9789025607937.
• Petrović, Vladimir P. (2006). "Pre-roman and Roman Dardania historical and geographical considerations". Balcanica (37): 7–23. doi:10.2298/BALC0637007P.
• Petrović, Vladimir P. (2019). Les voies et agglomérations romaines au cœur des Balkans: Le cas de la Serbie. Scripta Antiqua. Ausonius Éditions. ISBN 9782356133243.
• Rama, Zana (2021). "Dardania in late antiquity: An overview of 4th-6th century fortification in the territory of Kosovo". Archaeologia Adriatica. 14 (1). doi:10.15291/archeo.3392. S2CID 244293507.
• Rusakov, Alexander (2017). "Albanian". In Mate Kapović (ed.). The Indo-European Languages (2nd ed.). Routledge. ISBN 978-1-315-67855-9.
• Šašel Kos, Marjeta (2005). Appian and Illyricum. Narodni muzej Slovenije. ISBN 961616936X.
• Šašel Kos, Marjeta (2010). "Peoples on the northern fringes of the Greek world: Illyria as seen by Strabo". In Jean-Luc Lamboley, Maria Paola Castiglioni (ed.). L'Illyrie méridionale et l'Épire dans l'Antiquité V: Actes du Ve colloque international de Grenoble (8–11 octobre 2008). L'Illyrie méridionale et l'Épire dans l'Antiquité (V). Vol. 2. De Boccard Editions. pp. 617–629. ISBN 9782951943339.
• Savić, M. M. (2015). "Material culture of Dardan's in pre-roman period". Baština (in Serbian) (39): 67–84.
• Shukriu, Edi (2008). "Prehistory and Antique History of Kosova" (PDF). Thesis Kosova. 1. Archived from the original (PDF) on 13 October 2022. Retrieved 23 September 2020.
• Stipčević, Aleksandar (1989). Iliri: povijest, život, kultura [The Illyrians: history and culture] (in Croatian). Školska knjiga. ISBN 9788603991062.
• Gavrilović Vitas, Nadežda (2021). Ex Asia et Syria Oriental Religions in the Roman Central Balkans. Archaeopress Roman Archaeology. Vol. 78. Archaeopress Publishing LTD. ISBN 978-1-78969-914-2.
• Vujčić, Nemanja (2019). "The Army of Lysimachus after Corupedium". Antiquité Vivante / Živa antika. 69 (1–2): 109–122. doi:10.47054/ZIVA19691-2109v. ISSN 0514-7727. S2CID 245589829.
• Vujčić, Nemanja (2021). "The City of Pelion and the Illyrian War of Alexander". Greek, Roman, and Byzantine Studies. 61.
• Wilkes, John (1996) . The Illyrians. Wiley. ISBN 978-0-631-19807-9.
• Wilkes, John (2012). "Dardani". In Hornblower, Simon; Spawforth, Antony; Eidinow, Esther (eds.). The Oxford Classical Dictionary. OUP Oxford. p. 414. ISBN 978-0-19-954556-8.
• Zahariade, Mihail (2009). Ovidiu Țentea, Florian Matei-Popescu (ed.). The Thracians in the Roman Imperial Army: From the First to the Third Century A.D. The Center for Roman Military Studies. Vol. 1. Mega Publishing House.

External links

Media related to Dardani (Balkans) at Wikimedia Commons

• Dardanians
• Illyrian tribes
• Thracian tribes
• Thraco-Illyrian
• Indo-European peoples
• Ancient tribes in Macedonia
• Ancient tribes in North Macedonia
• Ancient tribes in Kosovo
• Moesia
• Ancient tribes in Serbia
• Tribes conquered by Rome
• Tribes conquered by the Roman Republic