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Ancient Egypt was a civilization in Northeastern Africa concentrated along the middle to lower reaches of the Nile River, reaching its greatest extent in the second millennium BC, during the New Kingdom. It stretched from the Nile Delta in the north as far south as Jebel Barkal at the Fourth Cataract of the Nile, in modern-day Sudan. Extensions to the geographic range of ancient Egyptian civilization included, at different times, areas of the southern Levant, the Eastern Desert and the Red Sea coastline, the Sinai Peninsula, and the oases of the Western desert.

The civilization of ancient Egypt developed over more than three and a half millennia. It began with the political unification of the major Nile Valley cultures under one ruler, the first pharaoh, around 3150 BC, and led to a series of golden ages known as Kingdoms, separated by periods of relative instability known as Intermediate Periods. After the end of the last golden age, the New Kingdom, the civilization of ancient Egypt entered a period of slow, steady decline, when Egypt was conquered by a succession of foreign adversaries. The power of the pharaohs officially ended in 31 BC, when the early Roman Empire conquered Egypt and made it a province of the Empire.

The civilization of ancient Egypt was based on balanced control of natural and human resources under the leadership of the pharaoh, religious leaders, and court administrators, characterised by controlled irrigation of the fertile Nile Valley; the mineral exploitation of the valley and surrounding desert regions; the early development of an independent writing system and literature; the organization of collective construction and agricultural projects; trade with surrounding regions in east and central Africa and the eastern Mediterranean; and finally, military ventures that defeated foreign enemies and asserted Egyptian domination throughout the region. Motivating and organising these activities was a bureaucracy of elite scribes, religious leaders, and administrators under the control of the quasi-divine pharaoh (becoming divine upon death), who ensured the cooperation and unity of the Egyptian people by means of an elaborate system of religious beliefs.

History

The Nile has been the lifeline of Egypt since nomadic hunter-gatherers began living in the region during the Pleistocene, some 1.8 million years ago. The lifestyles of early humans were highly dependent on climate, and by the late Paleolithic the arid climate of northern Africa had become increasingly hot and dry, forcing the population to concentrate along the Nile valley. The fertile floodplain of the Nile gave humans the opportunity to develop a settled agricultural economy and a more developed, centralized society that became a cornerstone in the history of human civilization.

Predynastic period

By about 5500 BC, small tribes living in the Nile valley had developed into a series of unique cultures demonstrating firm control of agriculture and animal husbandry. These cultures are identifiable by their unique pottery and personal items, such as combs, bracelets, and beads. The largest of these early cultures in upper Egypt, the Badari culture, is known for its high quality ceramics, stone tools, and its use of copper. Badari burials are simple pit graves and show signs of social stratification; evidence that the culture was coming under the control of more powerful leaders.

In southern Egypt, a culture with Badari features began to expand along the Nile by about 4000 BC, and is known as the Naqada culture. Over a period of about 1000 years, the Naqada culture developed from a few small farming communities into a powerful civilization whose leaders were in complete control of the people and resources of the Nile valley. Establishing a power center at Hierakonpolis, and later at Abydos, Naqada leaders expanded their control of Egypt northwards along the Nile and engaged in trade with Nubia, the oases of the western desert, and the cultures of the eastern Mediterranean.

The Naqada culture manufactured a diverse array of material goods including painted pottery, high quality derocative stone vases, cosmetic palettes, and jewelrey made of gold, lapis, and ivory, reflecting the increased power and wealth of the elite. They also developed a ceramic glaze known as faience, which was used to decorate cups, amulets, and figurines well into the Roman Period. During the last phase of the predynastic, the Naqada culture began using written symbols which would eventually evolve into a full system of hieroglyphs for writing the ancient Egyptian language.

Early dynastic period

Although the transition to a fully-unified Egyptian state under the rule of the pharaoh happened gradually, ancient Egyptians writing many centuries later chose to begin their official history with a king named "Meni" (or Menes in Greek), who they believed had united the two kingdoms of Upper and Lower Egypt. The long line of pharaohs to follow would be grouped into 30 dynasties by an Egyptian priest named Manetho, writing in the third century BC. This system is still used today. Scholars have suggested the mythical Menes is the pharaoh Narmer based on an interpretation of the Narmer Palette, a ceremonial cosmetic palette depicting this ruler wearing pharaonic regalia.

During the early dynastic period, beginning about 3150 BC, the first pharaohs solidified their control over lower Egypt by establishing a capital at Memphis. From this new city, they could control trade routes to the levant and the labor and agricultural produce of the fertile delta region. The increasing power and wealth of the pharaohs during the early dynastic period is reflected in their elaborate mastaba tombs and mortuary cult structures at Abydos which were used to celebrate the deified pharaoh after his death. The strong institution of kingship these pharaohs developed served to legitimize the state control over the land, labor, and resources which allowed the civilization of ancient Egypt to flourish.

Old Kingdom

The pharaohs of the Old Kingdom made stunning advances in architecture, art, and technology, fueled by the increased agricultural productivity made possible by a well developed central administration. Under the direction of the vizier, state officials coordinated irrigation projects to improve crop yield, collected taxes, drafted peasants to work on construction projects, and established a justice system to maintain peace and order. With the surplus resources made available by a productive and stable economy, the state was able to sponsor the building of colossal monuments and royal workshops producing exceptional works of art. The pyramids built by Djoser, Khufu, and their descendants stand as eternal symbols of the power of the pharaohs.

With the increasing importance of the central administration, a new class of educated scribes and officials arose who were granted estates by the pharaoh in payment for their services. Pharaohs also made land grants to their mortuary cults and local temples to ensure these institutions would have the necessary resources to worship the pharaoh after his death. By the end of the Old Kingdom, five centuries of these practices had slowly eroded the economic power of the pharaoh, who could no longer afford to support a large centralized administration. As the power of the pharaoh diminished, regional governers called nomarchs began to challenge the supremacy of the pharaoh which ultimately undermined the unity of the country. Coupled with severe droughts between 2200 and 2150 BC, the country entered a 140 year period of famine and strife known as the First Intermediate Period.

First Intermediate Period

After Egypt's central government collapsed at the end of the Old Kingdom, the administration could no longer support or stabilize the country's economy. Regional governors could not rely on the king for help in times of crisis, and the ensuing food shortages and political disputes escalated into famines and small scale civil wars. Yet despite difficult problems, local leaders owing no tribute to the pharaoh used their newfound independence to establish a thriving culture in the provinces. Once in control of their own resources, the provinces became economically richer; a fact demonstrated by larger and better burials among all social classes. In bursts of creativity, provincial artisans adopted and adapted cultural motifs which had been a strict royal monopoly during the Old Kingdom, and scribes developed literary styles which express the optimism and originality of the period.

Free from their loyalties to the pharaoh, local rulers began competing with each other for territorial control and political power. By 2160 BC, rulers in Hierakonpolis controlled Lower Egypt while a rival clan based in Thebes, under the name Intef, took control of Upper Egypt. As the Intefs grew in power and expanded their control northward, a clash between the two rival dynasties was inevitable. Around 2055 BC the Theban forces under Nebhepetre Mentuhotep II finally defeated the Herakleopolitan rulers; reuniting the Two Lands and inaugurating a period of economic and cultural renaissance known as the Middle Kingdom.

Middle Kingdom

Following Old Kingdom traditions, the pharaohs of the Middle Kingdom restored the country's prosperity and stability which stimulated the resurgence of art, literature, and monumental building projects. Mentuhotep II and his 11th Dynasty successors ruled from Thebes, but when the vizier Amenemhet I assumed kingship around 1985 BC, beginning the 12th Dynasty, the new pharaoh shifted the nation's capital to a city in the Faiyum named Itjtawy. From Itjtawy, the pharaohs of the 12th Dynasty undertook a far-sighted land reclamation and irrigation scheme to increase agricultural output in the region. The military reconquered territory in Nubia to allow quarrying and gold mining, and laborers built a defensive structure in the Eastern Delta called the "Walls-of-the-Ruler" to defend against foreign attack.

With military and political security and vast agricultural and mineral wealth, the nation's population, arts, and religion flourished. In contrast to elitist Old Kingdom attitudes towards the gods, the Middle Kingdom experienced an increase in expressions of personal piety and a so-called democritization of the afterlife, in which all people possessed a soul and could be welcomed into the company of the gods after death. Middle Kingdom literature featured sophisticated themes and characters written in a confident, eloquent style, and the relief and portrait sculpture of the period captures subtle, individual details that reach new heights of technical perfection.

The last great ruler of the Middle Kingdom, Amenemhat III, engaged in especially active mining and building campaigns; to supply the necessary labor, he allowed Asiatic settlers into the delta region. These ambitious building and mining activities, combined with poor Nile floods later in his reign, strained the economy. During the later 13th and 14th dynasties Egypt slowly declined into the Second Intermediate Period, in which some of the Asiatic settlers of Amenemhat III would grasp power over Egypt as the Hyksos.

Second Intermediate Period and the Hyksos

The Second Intermediate Period marks a period when Ancient Egypt once again fell into disarray between the end of the Middle Kingdom, and the start of the New Kingdom. This period is best known as the time the Hyksos made their appearance in Egypt, the reigns of its kings comprising the Fifteenth and Sixteenth Dynasties.

The Thirteenth Dynasty proved unable to hold onto the long land of Egypt, and a provincial ruling family located in the marshes of the western Delta at Xois broke away from the central authority to form the Fourteenth Dynasty. The splintering of the land accelerated after the reign of the Thirteenth Dynasty king Neferhotep I.

The Hyksos first appear during the reign the Thirteenth Dynasty pharaoh Sobekhotep IV, and by 1720 BC took control of the town of Avaris. The outlines of the traditional account of the "invasion" of the land by the Hyksos is preserved in the Aegyptiaca of Manetho, who records that during this time the Hyksos overran Egypt, led by Salitis, the founder of the Fifteenth Dynasty. In the last decades, however, the idea of a simple migration, with little or no violence involved, has gained some support. Under this theory, the Egyptian rulers of 13th Dynasty were unable to stop these new migrants from travelling to Egypt from Asia because they were weak kings who were struggling to cope with various domestic problems including possibly famine.

The Hyksos princes and chieftains ruled in the eastern Delta with their local Egyptian vassals. The Hyksos Fifteenth Dynasty rulers established their capital and seat of government at Memphis and their summer residence at Avaris.

The Hyksos kingdom was centered in the eastern Nile Delta and Middle Egypt and was limited in size, never extending south into Upper Egypt, which was under control by Theban-based rulers. Hyksos relations with the south seem to have been mainly of a commercial nature, although Theban princes appear to have recognized the Hyksos rulers and may possibly have provided them with tribute for a period.

Around the time Memphis fell to the Hyksos, the native Egyptian ruling house in Thebes declared its independence from the vassal dynasty in Itj-tawy and set itself up as the Seventeenth Dynasty. This dynasty was to prove the salvation of Egypt and would eventually lead the war of liberation that drove the Hyksos back into Asia. The two last kings of this dynasty were Tao II the Brave and Kamose. Ahmose I completed the conquest and expulsion of the Hyksos from the delta region, restored Theban rule over the whole of Egypt and successfully reasserted Egyptian power in its formerly subject territories of Nubia and Canaan. His reign marks this beginning of the Eighteenth Dynasty and the New Kingdom period.

New Kingdom

Egypt was reunited again, and as a result of the foreign rule of the Hyksos during the Second Intermediate Period, the New Kingdom saw Egypt create a buffer between the Levant and Egypt, and attain its greatest territorial extent. It expanded far south into Nubia and held wide territories in the Near East. Egyptian armies fought Hittite armies for control of modern-day Syria.

This became a time of great wealth and power for Egypt. Some of the most important and best-known Pharaohs ruled at this time. Hatshepsut, unusual because she was a female pharaoh and thereby a rare occurrence in Egyptian history—was an ambitious and competent leader—extending Egyptian trade south into present-day Somalia and north into the Mediterranean. Her architecture achieved the highest development by Egypt and was unparalleled in the entire Mediterranean area for a thousand years. She ruled for twenty years through a combination of deft political skill and the selection of highly-skilled administrators. Her co-regent and eventual successor, Thutmose III ("the Napoleon of Egypt"), expanded Egypt's army and wielded it with great success. Late in his reign he ordered her name hacked out from many of her monuments and inserted his own. Amenhotep III built extensively at the temple complexes of Thebes and he further userped many accomplishments of Hatshepsut.

One of the best-known eighteenth Dynasty pharaohs is Amenhotep IV, who changed his name to Akhenaten in honor of the Aten and whose exclusive worship of the Aten is often interpreted as history's first instance of monotheism. He moved the capital to a new city he built and called it, Akhetaten (modern Armana). Akhenaten's religious fervor is cited as the reason why this period was subsequently written out of Egyptian history. A political and religious revolutionary, Akhenaten introduced Atenism by the fourth year of his reign, raising the previously obscure god Aten (sometimes spelled Aton) to the position of supreme deity, suppressing the worship of other deities, and attacking the power of the entrenched Amen-Ra priestly establishment.

A new culture of art was introduced during this time that was more naturalistic and realistic. It was a departure from the stereotypical style that had predominated in Egyptian art for the previous 1700 years. Depictions of Akhenaten show exaggerated physical features. Styles of art that flourished during this short period are markedly different from other Egyptian art, bearing a variety of affectations, from elongated heads to protruding stomachs, exaggerated features, and as a contrast, the beauty of his queen Nefertiti.

The period following Akhenaten's death is confused and poorly attested, but worship of the old gods was revived and the reign of Tutankhamun marks the certain re-emergence of the old traditions. He was a young child when he ascended to the throne, and undoubtedly it was his advisers who made decisions for him. His given name was Tutankhaten, but with the resurgence of Amun, he was re-named Tutankhamun.

Tutankhamun died while he was still a teenager and was succeeded by Ay, who probably married Tutankhamun's widow to make his claim to the throne. When Ay died a few years later, Tutankhamun's former General Horemheb became ruler, and a new period of positive rule began. He set about securing internal stability and re-establishing the prestige that the country had before the reign of Akhenaten. When Horemheb died without an heir, he named his General Paramessu as his successor. Paramessu took the throne name Ramesses, and is considered the founder of the Nineteenth Dynasty.

Ramesses I only reigned for a couple of years and was succeeded by his son Seti I. Seti I carried on the work of Horemheb in restoring power, control, and respect to Egypt. He also was responsible for creating the best known part of the temple complex at Abydos, his own mortuary temple.

Arguably, Ancient Egypt's power as a nation-state peaked during the reign of Ramesses II ("the Great") of the nineteenth dynasty. He reigned for 67 years from the age of 18. He carried on his immediate predecessor's work and created many more splendid temples, such as that of Abu Simbel on the Nubian border. He sought to recover territories in the Levant that had been held by eighteenth dynasty Egypt. His campaigns of reconquest culminated in the Battle of Kadesh, where he led Egyptian armies against those of the Hittite king Muwatalli II, but was caught in history's first recorded military ambush. Ramesses II was famed for the huge number of children he sired by his numerous wives and concubines. The tomb he built for his sons, many of whom he outlived, in the Valley of the Kings has proven to be the largest funerary complex in Egypt.

His immediate successors continued the military campaigns, although an increasingly troubled court complicated matters. Ramesses II was succeeded by his son, Merneptah, and then by Merenptah's son, Seti II. Seti II's throne seems to have been disputed by his half-brother, Amenmesse, who temporarily may have ruled from Thebes. The power of dynasty slowly receded and failed, leading to the reign of the last "great" pharaoh from the New Kingdom, Ramesses III, the son of Setnakhte who reigned three decades after the time of Ramesses II. In Year 8 of his reign, the Sea Peoples, invaded Egypt by land and sea. Ramesses III defeated them in two great land and sea battles. He claimed that he incorporated them as subject peoples and settled them in Southern Canaan, although there is evidence that they forced their way into Canaan. Their presence in Canaan may have contributed to the formation of new states in this region, such as Philistia, after the collapse of the Egyptian Empire. He was also compelled to fight invading Libyan tribesmen in two major campaigns in Egypt's Western Delta in his Year 6 and Year 11 respectively.

The heavy cost of these battles slowly exhausted Egypt's treasury and contributed to the gradual decline of the Egyptian empire in Asia. The severity of these difficulties is stressed by the fact that the first known labor strike in recorded history occurred during Year 29 of Ramesses III's reign, when the food rations for the Egypt's favoured and elite royal tomb-builders and artisans in the village of Deir el Medina could not be provisioned.

Following Ramesses III's death there was endless bickering among his heirs. Three of his sons would go on to assume power as Ramesses IV, Ramesses VI, and Ramesses VIII respectively. However, at this time Egypt also was increasingly beset by a series of droughts, below-normal flooding levels of the Nile, famine, civil unrest, and official corruption. The power of the last pharaoh of this dynasty, Ramesses XI, grew so weak that in the south the High Priests of Amun at Thebes became the effective defacto rulers of Upper Egypt, while Smendes controlled Lower Egypt even before Ramesses XI's death, this was a period of turmoil known as Whm Mswt. Smendes eventually would found the twenty-first dynasty at Tanis.

Third Intermediate Period

After the death of Ramesses XI, his successor Smendes ruled from the city of Tanis in the north, while the High Priests of Amun at Thebes had effective rule of the south of the country, whilst still nominally recognizing Smendes as king. In fact, this division was less significant than it seems, since both priests and pharaohs came from the same family. Piankh, assumed control of Upper Egypt, ruling from Thebes, with the northern limit of his control ending at Al-Hibah. They were replaced without any apparent struggle by the Libyan kings of the twenty-second dynasty.

Shoshenq I, the first king of the new dynasty, briefly re-unified the country, putting control of the Amun clergy under that of his own son. The scant and patchy nature of the written records from this period suggests that it was an unsettled time, leading eventually to a separate group of pharaohs who established their control over Upper Egypt (comprising the twenty-third dynasty) which ran concurrently with the latter part of the twenty-second dynasty.

Under king Piye, the Nubian founder of twenty-fifth dynasty, the Nubians pushed north in an effort to crush his Libyan opponents ruling in the Delta. He managed to attain power as far as Memphis. His opponent Tefnakhte ultimately submitted to him, but he was allowed to remain in power in Lower Egypt and founded the short-lived twenty-fourth dynasty at Sais. Piye was succeeded first by his brother, Shabaka, and then by his two sons Shebitku and Taharqa.

The international prestige of Egypt declined considerably by this time. The country's international allies had fallen under the Assyrian sphere of influence and, from about 700 BC the question became when, not if, there would be war between the two states. Taharqa's reign and that of his successor, Tanutamun, were filled with constant conflict with the Assyrians against whom there were numerous victories. Ultimately Thebes was occupied and Memphis sacked.

Late Period

From 664 BC Egypt was ruled by client kings established by the Assyrians, establishing the Twenty-Sixth Dynasty. Psamtik I was the first to be recognized as the king of the whole of Egypt, and he brought increased stability to the country during a 54-year reign from the new capital of Sais. Four successive Saite kings continued guiding Egypt successfully and peacefully from 610-526 BC. By the end of this period a new power was growing in the Near East: Persia. The pharaoh Psamtik III had to face the might of Persia at Pelusium; he was defeated and briefly escaped to Memphis, but ultimately was captured and then executed at Susa, capital of the Persian king Cambyses, who assumed the formal title of Pharaoh, starting a period of Persian domination.

Memphis and the Delta region became the target of many attacks from the Assyrians, until Psammetichus I managed to reunite Middle and Lower Egypt under his rule forming the Twenty-sixth dynasty.

The last pharaoh of the Twenty-Sixth dynasty, Psammetichus III, was defeated by Cambyses II of Persia in the battle of Pelusium in the eastern Nile delta in 525 BC, Egypt was then joined with Cyprus and Phoenicia in the sixth satrapy of the Achaemenid Empire. Thus began the first period of Persian rule over Egypt (also known as the Twenty-Seventh dynasty of Egypt), which ended around 402 BC.

The Thirtieth Dynasty was established in 380 BC and lasted until 343 BC. This was the last native house to rule Egypt. The brief restoration of Persian rule is sometimes known as the Thirty-First Dynasty, which lasted for a brief period (343–332 BC). In 332 BC Mazaces handed over the country to Alexander the Great without a fight. The Achaemenid empire had ended, and for a while Egypt was a satrapy in Alexander's empire. Later the Ptolemies and then the Romans successively ruled the Nile valley.

Ptolemaic dynasty

In 332 BC Alexander III of Macedon conquered Egypt with little resistance from the Persians. He was welcomed by the Egyptians as a deliverer. He visited Memphis, and went on pilgrimage to the oracle of Amun at the Oasis of Siwa. The oracle declared him to be the son of Amun. He conciliated the Egyptians by the respect which he showed for their religion, but he appointed Greeks to virtually all the senior posts in the country, and founded a new Greek city, Alexandria, to be the new capital. The wealth of Egypt could now be harnessed for Alexander's conquest of the rest of the Persian Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia. He left Cleomenes as the ruling nomarch to control Egypt in his absence. Alexander never returned to Egypt.

Following Alexander's death in Babylon in 323 BC, a succession crisis erupted among his generals. Initially, Perdiccas ruled the empire as regent for Alexander's half-brother Arrhidaeus, who became Philip III of Macedon, and then as regent for both Philip III and Alexander's infant son Alexander IV of Macedon, who had not been born at the time of his father's death. Perdiccas appointed Ptolemy, one of Alexander's closest companions, to be satrap of Egypt.

Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Great's empire disintegrated, Ptolemy soon established himself as ruler in his own right. Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BC, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi (322 BC-301 BC). In 305 BC, Ptolemy took the title of King. As Ptolemy I Soter ("Saviour"), he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years.

The later Ptolemies took on Egyptian traditions by marrying their siblings, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life.

Hellenistic culture thrived in Egypt well after the Muslim conquest. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome.

Roman domination

After the defeat of Marc Antony and Ptolemaic Queen Cleopatra VII in the Battle of Actium in 30 BC by Octavian (the future Emperor Augustus), Egypt became a province of the Roman Empire, encompassing most of modern-day Egypt except for the Sinai Peninsula, bordered by the provinces of Cyrenaica to the west and Arabia, Egypt would come to serve as a major producer of grain for the empire. The reign of Constantine also saw the founding of Constantinople as a new capital for the Roman Empire, and in the course of the fourth century the Empire was divided in two, with Egypt finding itself in the Eastern Empire with its capital at Constantinople. This meant that within a few years Latin, never well established in Egypt, disappeared, and Greek reasserted itself as the language of government. During the fifth and sixth centuries the Eastern Roman Empire gradually became the Byzantine Empire, a Christian, Greek-speaking state that had little in common with the old empire of Rome, which disappeared in the face of the barbarian invasions in the fifth century. Another consequence of the triumph of Christianity was the final oppression and demise of the pagan culture: with the disappearance of the Egyptian priests and priestesses who officiated at the temples, no-one could read the hieroglyphics of Pharaonic Egypt, and its temples were converted to churches or abandoned to the desert.

The Eastern Empire became increasingly "oriental" in style as its links with the old Græco-Roman world faded. The Greek system of local government by citizens had now entirely disappeared. Offices, with new Byzantine names, were almost hereditary in the wealthy land-owning families. Alexandria, the second city of the empire, continued to be a centre of religious controversy and violence. Cyril, the patriarch of Alexandria, convinced the city's governor to expel the Jews from the city in 415 with the aid of the mob, in response to the Jews' nighttime massacre of many Christians. The murder of the philosopher Hypatia marked the final end of classical Hellenic culture in Egypt. Another schism in the Church produced a prolonged civil war and alienated Egypt from the Empire.

Muslim conquest

Egypt had been occupied just a decade before the conquest by the Persian Empire under Khosrau II (616 to 629 AD). An army of 4,000 Arabs led by Amr Ibn Al-Aas was sent by the Caliph Umar, successor to Muhammad, to spread Islamic rule to the west. These Arabs crossed into Egypt from Palestine in December 639, and advanced rapidly into the Nile Delta. The Imperial garrisons retreated into the walled towns, where they successfully held out for a year or more (although the Arabs were victorious at the Battle of Heliopolis in July 640. But the Arabs sent for reinforcements, In April 641 they captured Alexandria. The Thebaid seems to have surrendered with scarcely any opposition. Most of the Egyptian Christians welcomed their new rulers: the accession of a new regime meant for them the end of the persecutions by the Byzantine state church. The Byzantines assembled a fleet with the aim of recapturing Egypt, and won back Alexandria in 645, but the Muslims retook the city in 646, completing the conquest

Government and economy

Administration and taxation

For administrative purposes, ancient Egypt was divided into districts, referred to by Egyptologists by the Greek term, nomes; they were called sepat in ancient Egyptian. The division into nomes can be traced back to the Predynastic Period (before 3100 BC), when the nomes originally existed as autonomous city-states. The nomes remained in place for more than three millennia, with the area of the individual nomes and their order of numbering remaining remarkably stable. Under the system that prevailed for most of pharaonic Egypt's history, the country was divided into forty-two nomes: twenty comprising Lower Egypt, whilst Upper Egypt was divided into twenty-two. Each nome was governed by a nomarch (Greek for "ruler of the nome",) a provincial governor who held regional authority. The position of the nomarch was at times hereditary, at times appointed by the pharaoh.

The ancient Egyptian government imposed a number of different taxes upon its people. As there was no known form of currency until the latter half of the first millennium BC, taxes were paid for "in kind" (with produce or work). The vizier (ancient Egyptian: tjaty) controlled the taxation system through the departments of state. The departments had to report daily on the amount of stock available and how much was expected in the future. Taxes were paid for depending on a person's craft or duty. Landowners paid their taxes in grain and other produce grown on their property. Artisans paid their taxes with goods they produced. Hunters and fishermen paid their taxes with produce from the river, marshes, and desert. One person from every household was required to pay a corvée or labor tax by doing public work for a few weeks every year, such as digging canals, mining, or serving in the temples. However, the rich could hire poorer people to fulfill their labor taxes.

Legal system

The head of the legal system in ancient Egypt was officially the pharaoh, who was responsible for proclaiming laws, delivering justice, and maintaining law and order, a concept the ancient Egyptians referred to as Ma'at. Though no legal codes from ancient Egypt have survived, the many court documents which have survived show that Egyptian law was based on a common sense view of right and wrong that emphasized reaching agreements and resolution of conflict rather than strict adherence to a complicated set of statues.

The ancient Egyptians viewed men and women, and people from all social classes except slaves, as essentially equal under the law, and even the lowliest peasant was entitled to petition the vizier and his court for redress. Both men and women had the right to own and sell property, make contracts, marry and divorce, receive inheritance, and pursue legal disputes in court. Married couples could own property jointly and protect themselves from divorce by agreeing to marriage contracts, which stipulated the financial obligations of the husband to his wife and children should the marriage end.

Local councils of elders, known as Kenbet by the New Kingdom, were responsible for making rulings in court cases involing small claims and minor disputes, though the kenbet's ability to enforce its rulings was limited. Local Kenbets deferred serious or complicated cases involving murder, major land transactions, and tomb robbery to the Great Kenbet, over which the vizier or pharaoh presided. Plaintiffs and defendants were expected to represent themselves in legal matters, and were required to swear an oath to an Egyptian deity that they had told the truth. In cases of tomb robbery or assassination plots, the state took on both the role of prosecutor and judge, and could torture the accused with beatings to obtain a confession and the names of any co-conspirators. Whether the charges were trivial or serious, court scribes documented the complaint, testimony, and verdict of the case for future reference.

Punishment for minor crimes involved either imposition of fines, beatings, facial mutilation, or exile, depending on the severity of the offense. Serious crimes such as murder and tomb robbery were punished by death, which could be carried out by decapitation, drowning, or by impaling the criminal on a stake. Punishment could also be extended to the criminal's family.

From at least the New Kingdom, some legal cases, disputes, and even military or agricultural decisions were resolved by consultation with a divine oracle. The oracle, usually a statue in the image of the deity, could be asked a yes or no question to which the oracle could respond by a movement through the hidden actions of a priest.

Agriculture

Egypt has a favorable combination of geographical features which contributed to the success of the ancient Egyptian culture, the most important of which was the rich fertile soil provided by annual inundations of the Nile river. This resulted in the ability of the ancient Egyptians to grow an abundance of food, which freed up the population to devote more time and resources for cultural, technological, and artistic pursuits. Land management was crucial in ancient Egypt, because taxes were assessed based on the amount of land a person owned.

Farming in Egypt was dependent upon the cycle of the Nile River. The Egyptians distinguished between three seasons in their written records, which they called Akhet (flooding), Peret (planting), and Shemu (harvesting). The flooding season lasted from June to September, after which a layer of mineral-rich silt was deposited on the banks, being perfect for growing crops.

The growing season occurred between October and February, after the flood waters had receded. Farmers plowed and planted seeds in the fields, which were irrigated with dikes and canals. Egypt receives little rainfall, so farmers relied on the Nile to water their crops.

The harvesting season followed in March, April, and May. Farmers would harvest the crops by cutting them down with sickles. The crops would then be threshed by beating them with a flail, in order to separate the straw from the grain. Then the crops would be winnowed to remove the chaff. The grain was then ground on a stone to make flour, brewed to make beer, or stored for later use.

The ancient Egyptians cultivated wheat, emmer, barley, and several other cereal grains, which they used to make their two main food staples, bread and beer. Flax plants were grown, uprooted before they started flowering, and the fibres of their stems extracted. These fibres were split along their length, spun into thread which was used to weave sheets of linen to make into clothing. Papyrus growing on the banks of the Nile River was used to make paper. Vegetables and fruits were grown in garden plots close to their habitations on higher ground and had to be watered by hand.

Natural resources

Egypt is a land rich in building and decorative stone, copper and lead ores, gold, and semiprecious stones, which the ancient Egyptians used to build monuments, sculpt statues, make tools, and fashion jewelry. They left no stone unturned in their search for gold, as no deposits of gold have since been found in Egypt that they overlooked. Embalmers used salts from the Wadi Natrun for mummification, which also provided the gypsum needed to make plaster.

The ore bearing rock formations in Egypt are found in distant, inhospitable Wadis in the eastern desert and the Sinai and required large state controlled expeditions to obtain the gold, copper ores, and decorative stones found there. The Wadi Hammamat was a notable source of granite, greywacke, and gold. Whenever possible, prisoners and slaves were forced into mining service, but Egyptian peasants might also be conscripted for this unpleasant labor.

Flint was the first mineral collected and used to make tools, and flint handaxes are the earliest evidence of habitation in the Nile vally. Nodules of the material were carefully flaked to make blades and arrowheads of moderate hardness and durability even after copper was adopted for this purpose. The Egyptians worked deposits of the lead ore galena at Gebel Rosas to make net sinkers, plumb bobs, and small figurines. Copper was the most important metal for toolmaking in ancient Egypt, and was smelted in furnaces from malachite ore mined in the Sinai. Workers collected gold by washing the nuggets out of sediments in alluvial deposits, or by the more labor intensive process of grinding and washing gold-bearing quartzite. Iron deposits found in upper Egypt were utilized in the Late Period.

High quality building stones are abundant in Egypt; the ancient Egyptians quarried limestone all along the Nile vally, granite from Aswan, and basalt and sandstone from the wadis of the eastern desert. Deposits of decorative stones such as porphyry, greywacke, alabaster, and carnelian dot the eastern desert and were collected even before the First Dynasty. In the Ptolemaic and Roman Periods, miners worked deposits of emeralds in Wadi Sikait and amethyst in Wadi el-Hudi.

Language

Ancient Egyptian constitutes an independent part of the Afro-Asiatic language phylum. Its closest relatives are the Berber, Semitic, and Beja groups of languages. Written records of the Egyptian language have been dated from about 3200 BC, making it one of the oldest, and longest documented languages. Scholars group the Egyptian language into six major chronological divisions:

Archaic Egyptian (before 3000 BC)

Consists of inscriptions from the late Predynastic and Early Dynastic periods. The earliest known evidence of Egyptian hieroglyphic writing appears on Naqada II pottery vessels.

Old Egyptian (3000–2000 BC)

The language of the Old Kingdom and First Intermediate Period. The Pyramid Texts are the largest body of literature written in this phase of the language. Tomb walls of elite Egyptians from this period also bear autobiographical writings representing Old Egyptian. One of its distinguishing characteristics is the tripling of ideograms, phonograms, and determinatives to indicate the plural. Overall, it does not differ significantly from the next stage.

Middle Egyptian (2000–1300 BC)

Often dubbed Classical Egyptian, this stage is known from a variety of textual evidence in hieroglyphic and hieratic scripts dated from about the Middle Kingdom. It includes funerary texts inscribed on sarcophagi such as the Coffin Texts; wisdom texts instructing people on how to lead a life that exemplified the ancient Egyptian philosophical worldview (see the Ipuwer papyrus); tales detailing the adventures of a certain individual, for example the Story of Sinuhe; medical and scientific texts such as the Edwin Smith Papyrus and the Ebers papyrus; and poetic texts praising a deity or a pharaoh, such as the Hymn to the Nile. The Egyptian vernacular had already begun to change from the written language as evidenced by some Middle Kingdom hieratic texts, but classical Middle Egyptian continued to be written in formal contexts well into the Late Dynastic period (sometimes referred to as Late Middle Egyptian).

Late Egyptian (1300–700 BC)

Records of this stage appear in the second part of the New Kingdom. It contains a rich body of religious and secular literature, comprising such famous examples as the Story of Wenamun and the Instructions of Ani. It was also the language of Ramesside administration. Late Egyptian is not totally distinct from Middle Egyptian, as many "classicisms" appear in historical and literary documents of this phase. However, the difference between Middle and Late Egyptian is greater than that between Middle and Old Egyptian. It is also a better representative than Middle Egyptian of the spoken language in the New Kingdom and beyond. Hieroglyphic orthography saw an enormous expansion of its graphemic inventory between the Late Dynastic and Ptolemaic periods.

Demotic Egyptian (700 BC–300 AD)

Coptic (300–1700 AD)

Writing

For many years, the earliest known hieroglyphic inscription was the Narmer Palette, found during excavations at Hierakonpolis (modern Kawm al-Ahmar) in the 1890s, which has been dated to c.3150 BC. However, recent archaeological findings reveal that symbols on Gerzean pottery, c. 3250 BC, resemble the traditional hieroglyph forms. Also in 1998 a German archaeological team under Günter Dreyer excavating at Abydos (modern Umm el-Qa'ab) uncovered tomb U-j, which belonged to a Predynastic ruler, and they recovered three hundred clay labels inscribed with proto-hieroglyphs dating to the Naqada IIIA period, circa 3300 BC.

Egyptologists refer to Egyptian writing as hieroglyphs, today standing as the world's earliest known writing system, with the mesopotamian cuneiform as a close second. The hieroglyphic script was partly syllabic, partly ideographic. Hieratic is a cursive form of Egyptian hieroglyphs and was first used during the First Dynasty. The term Demotic, in the context of Egypt, came to refer to both the script and the language that followed the Late Ancient Egyptian stage, i.e. from the Twenty-fifth dynasty of Egypt until its marginalization by Greek Koine in the early centuries AD. After the conquest of Amr ibn al-A'as in the 700s AD, the Coptic language survived as a spoken language into the Middle Ages. Today, it continues to be the liturgical language of a Christian minority.

Beginning from around 2700 BC, Egyptians used pictograms to represent vocal sounds — ignoring vowels and representing only consonant vocalizations (see Hieroglyph: Script). By 2000 BC, 26 pictograms were being used mainly to represent twenty-four (known) vocal sounds, but hundreds of other signs also were being employed. The world's oldest known alphabet (c. 1800 BC) is only an abjad system and was derived from these uniliteral signs as well as other Egyptian hieroglyphs.

The hieroglyphic script finally fell out of use around the 300 AD. Attempts to decipher it in the West began after the fifteenth century, though earlier attempts by Muslim scholars are attested (see Hieroglyphica).

Literature

Writing first appears associated with kingship, labels and tags for items found in royal tombs. This developed by the Old Kingdom into the tomb autobiography, such as those of Harkhuf and Weni. The genre known as Instructions evolved to provide teachings and guidance from famous nobles, the Ipuwer papyrus, a poem of lamentations describing natural disasters and social upheaval, is an extreme example of an instruction, although from an uncertain date. During the First Intermediate Period and the Middle Kingdom, the prose style of literature evolved, with the Story of Sinuhe perhaps being the classic of Egyptian Literature. Also written at this time (although the surviving copies date from the end of the Second Intermediate Period), the Westcar Papyrus is a set of stories told to Khufu by his sons relating the marvels performed by priests. Towards the end of the New Kingdom, the Story of Wenamun tells the story of a noble who is robbed on his way to buy cedar from Lebanon, and his struggle to return to Egypt, and shows the end of the united Egypt, and the start of the Third Intermediate Period, a period of turmoil known as wehem mesut.

Culture

Architecture

The architecture of ancient Egypt includes some of the most famous structures in the world, such as the Great Pyramids of Giza, Abu Simbel, and the temples at Thebes. All major building projects were organized and funded by the state, whose purpose was not only to provide functional religious, military, and funerary structures but to reinforce the power and reputation of the pharaoh and ensure his legacy for all time. The ancient Egyptians were skilled builders with expert knowledge of basic surveying and construction techniques. Using simple but effective measuring ropes, plum bobs, and sighting instruments, architects could build large stone structures with accuracy and precision.

Most buildings in ancient Egypt, even the pharaoh's palace, were constructed from perishable materials such as mud bricks and wood, and do not survive. Important structures such as temples and tombs were intended to last forever and were instead constructed of stone. The first large scale stone building in the world, the mortuary complex of Djoser, was built in the Third Dynasty as a stone imitation of the mud-brick and wooden structures used in daily life.

The architectural elements used in Djoser's mortuary complex, including post and lintel construction with huge stone roof blocks supported by external walls and closely spaced columns, would be copied many times in Egyptian history. Decorative styles introduced in the Old Kingdom, such as the lotus and papyrus motifs, are a recurring theme in ancient Egyptian architecture.

The earliest tomb architecture in ancient Egypt was the mastaba, a flat-roofed rectangular structure of mudbrick or stone built over an underground burial chamber. The mastaba was the most popular tomb among the nobility in the Old Kingdom, and the first pyramid, the step pyramid of Djoser, is actually a series of stone mastabas stacked on top of each other. The step pyramid was itself the inspiration for the first true pyramids. Pharaohs built pyramids in the Old Kingdom and later in the Middle Kingdom, but later rulers abandoned them in favor of less conspicuous rock-cut tombs. New Kingdom pharaohs built their rock-cut tombs in the Valley of the Kings. By the Third Intermediate Period, the pharaohs had completely abandoned building grand tomb architecture.

The earliest preserved ancient Egyptian temples, from the Old Kingdom, consist of single enclosed halls with columns supporting the roof slabs. The mortuary temples connected to the pyramids at Giza are examples of this early type. During the Fifth Dynasty, pharaohs developed the sun temple, the focus of which is a squat pyramid-shaped obelisk known as a ben-ben stone. The ben-ben stone and other temple structures are surrounded with an outer wall and connected to the Nile by a causeway terminating in a valley temple. In the New Kingdom, architects added the pylon, the open courtyard, and the enclosed hypostyle hall to the front of the temple's sanctuary. Because the common people were not allowed past the entry pylon, the deity residing in the inner sanctuary was distanced from the outside world. This type of cult temple was the standard used until the Ptolemaic and Roman Periods.

Art

The ancient Egyptians produced art that was made for functional purposes rather than as a form of pure creative expression. Artists adhered to artistic forms that were developed during the Old Kingdom for more than 3500 years, following a strict set of principles that resisted foreign influence and internal change. Their artistic canon, characterized by the flat projection of figures with no effort to indicate spatial depth, combined with simple lines, shapes, and flat areas of color, created a sense of order and balance within a composition. Because of the rigid rules that governed its highly stylized and symbolic appearance, ancient Egyptian art served its political and religious purposes with precision and clarity.

Pharaohs used reliefs carved on stelae, temple walls, and obelisks to record victories in battle, royal decrees, and religious scenes. These art forms glorify the pharaoh, record that ruler's version of historical events, and establish the relationship between the Egyptians and their deities. Common citizens had access to pieces of funerary art, such as shabti statues and books of the dead, which they believed would protect them in the afterlife.

The ancient Egyptians made little distinction between images and text, which were intimately interwoven on tomb and temple walls, coffins, stelae, and even statues. This mentality is evident even in the earliest examples of Egyptian art, such as the Narmer Palette, where the characters themselves may be read as hieroglyphs.

Religious beliefs

The Egyptian religion, embodied in Egyptian mythology, is a succession of beliefs and a changing Egyptian pantheon reflecting the beliefs held by the people of Egypt, as early as predynastic times and all the way until the coming of Christianity and Islam in the Græco-Roman and Arab eras. These were conducted by Egyptian priestesses, priests, or magicians, but the use of magic and spells is questioned. The oldest oracle of record was in Egypt at Per-Wadjet, and has been suggested as having been the source of the oracular tradition that spread into other early religious traditions, such as Crete and Greece.

Every animal portrayed and worshiped in ancient Egyptian art, writing, and religion is indigenous to Africa, all the way from the predynastic until the Graeco-Roman eras, over 3000 years.

Displayed to the right is an image that exemplifies the totemic aspects of the religion of ancient Egypt from its earliest times to the sunset of the culture. An ancient deity represented as a lioness is seated on a throne that is flanked by the two other oldest among the earliest triad of deities, the Egyptian cobra and the white vulture. These three animals were consistently represented as the protectors and the patrons of both Upper and Lower Egypt. The supplicant, Hariesis, represents Horus, the son of Hathor, the similarly ancient cow deity who is considered another aspect of their primal Earth mother as sun goddess.

The inner reaches of the temples were sacred places where only priestesses and priests were allowed. On special occasions ordinary people were allowed into the temple courtyards.

The religious nature of ancient Egyptian civilization influenced its contribution to the arts of the ancient world. Many of the great works of ancient Egypt depict deities and pharaohs, who were also considered divine after death. Ancient Egyptian art in general is characterized by the idea of order.

Burial customs

The ancient Egyptians maintained an elaborate set of burial customs that they believed were necessary to ensure their immortality after death. These customs involved preservation of the body by mummification, performance of burial ceremonies, and interment with grave goods for the deceased to use in the afterlife.

Before the Old Kingdom, bodies buried in desert pits were naturally preserved by desiccation. This was the best scenario available for the poor throughout the history of ancient Egypt, who could not afford the elaborate burial preparations available to the elite. When the Egyptians started to bury their dead in stone tombs, natural mummification from the desert did not occur. This necessitated artificial mummification which, for the wealthy in the Old and Middle Kingdoms, meant removing the internal organs, wrapping the body in linen, coating with plaster or resin, and sometimes painting or sculpting facial details. The body was buried in a rectangular stone sarcophagus or wooden coffin. From the Fourth Dynasty, the intestines, lungs, liver and stomach were preserved separately and stored in canopic jars; symbolically protected by likenesses of the Four sons of Horus.

By the New Kingdom, the art of mummification was perfected; the best technique took 70 days and involved removing the internal organs, removing the brain through the nose, and desiccating the body in a mixture of salts called natron. The body was then wrapped in linen with protective amulets inserted between layers, and placed in a decorated anthropoid coffin. By the Late Period, mummies were placed in painted cartonnage mummy cases. In the Ptolemaic and Roman periods, preservation technique declined and emphasis was placed on the outer appearance of the mummy, decorated with elaborate rhomboidal patterns formed by the wrapping bandages.

All burials regardless of social status included grave goods such as food and personal items such as jewelry. Wealthy members of society expected larger quantities of luxury items and furniture. From the New Kingdom, books of the dead were popular items of funerary literature which contained spells and instructions for protection in the afterlife. New Kingdom Egyptians also expected to be buried with shabti statues, which they believed would perform manual labor for them in the afterlife.

Whether they were buried in mastabas, pyramids, or rock-cut tombs, every Egyptian burial would have been accompanied by rituals in which the deceased was magically re-animated. This procedure involved touching the mouth and eyes of the deceased with ceremonial instruments to restore the power of speech, movement, and sight. After burial, living relatives were expected to occasionally bring food to the tomb and recite prayers on behalf of the deceased.

Leisure and games

The ancient Egyptians enjoyed a variety of leisure activities, including games and music. The game of senet, a kind of board game with pieces moving according to random chance, was particularly popular from the very earliest times. Another similar game was mehen, which had a circular gaming board. Juggling and ball games were popular with children, and wrestling is documented in a tomb at Beni Hasan. The wealthy members of ancient Egyptian society enjoyed hunting and boating as well.

Music and dance were popular entertainments for those who could afford them in ancient Egypt. Early instruments included probably flutes or harps.. Later, instruments similar to trumpets, oboes, and pipes became popular. In the New Kingdom, lutes and lyres were traded in from Asia. and bells, cymbals, tambourines, and drums also were played by Egyptians. The sistrum, a musical instrument that was especially important in religious ceremonies, was a rattle, and there were several other devices used as rattles.

Foreign relations

Trade

The ancient Egyptians engaged in trade with their foreign neighbors to obtain rare, exotic goods not found in Egypt. In the predynastic, they established trade with Nubia to obtain gold and incense. They also established trade with Palestine, as evidenced by Palestinian type oil jugs found in burials of the First Dynasty pharaohs.

By the Second Dynasty the ancient Egyptians had established trade with Byblos, a critical source of quality timber not found in Egypt. In the Fifth Dynasty, trade was established with the Land of Punt, which provided gold, aromatic resins, ebony, ivory, and wild animals such as monkeys and baboons.

Egypt relied on trade with Anatolia for supplies of tin, a component of bronze which was not mined by the ancient Egyptians, and supplementary supplies of copper. The ancient Egyptians prized the blue stone lapis lazuli, which had to be imported from far-away Afghanistan. Egypt's Mediterranean trade partners also included ancient Greece and Crete, which provided, among other goods, supplies of olive oil. Hatshepsut is known to have imported live trees for transplantation into her gardens.

In exchange for its luxury imports and raw materials, Egypt mainly exported gold and papyrus, in addition to some finished goods including glass objects. The first glass beads are thought to have been manufactured in Egypt.

Military

The ancient Egyptian military was responsible for maintaining Egypt's domination in the ancient near-east. The military protected mining expeditions to the Sinai in the Old Kingdom and fought civil wars during the First and Second Intermediate Periods. The military was responsible for maintaining forts along important trade routes, for example at the city of Buhen on the way to Nubia. Forts also were constructed to serve as military bases, such as the fortress at Sile, which was a base of operations for expeditions to the Levant. In the New Kingdom, a series of pharaohs used the standing Egyptian army to attack and conquer Kush and territory in the levant.

Typical military equipment included round-topped shields made of animal skin stretched over a wooden frame, bows and arrows, and spears. In the New Kingdom, the military began using chariots which were introduced by Hyksos invaders in the Second Intermediate Period. Weapons and armor continued to improve after the adoption of bronze. Shields were now made from solid wood with a bronze buckle, spears were tipped with a bronze point, and a type of scimitar made of bronze, the Khopesh, was adopted from Asian soldiers.

The Egyptian pharaoh usually is depicted in art and literature leading at the head of the Army, and there is certain evidence that at least a few pharaohs are known to have, such as Seqenenre Tao II and his sons. Soldiers were recruited from the general population, but during and especially after the New Kingdom, mercenaries from Nubia, Kush, and Libya were hired to fight for Egypt under the command of their own officers.

Achievements and unsolved problems

The achievements of ancient Egypt are well known, and the civilization achieved a very high standard of productivity and sophistication. Hydraulic cement was first invented by the Egyptians.

The earliest evidence (circa 1600 BC) of traditional empiricism is credited to Egypt, as evidenced by the Edwin Smith and Ebers papyri. The roots of the scientific method may be traced back to the ancient Egyptians. The Egyptians created their own alphabet (however, it is debated as to whether they were the first to do this because of the margin of error on carbon dated tests), the decimal system.

Glass making was highly developed in ancient Egypt, as is evident from the glass beads, jars, figures, and ornaments discovered in the tombs. Recent archeology has uncovered the remains of an ancient Egyptian glass factory.

Medicine

Ancient Egyptian physicians were well renowned in the ancient near-East for their healing skills, and medical papyri show that they relied on thorough patient examinations and treatments based on a combination of natural product derived remedies, prayers, and protective amulets. Wounds were treated by bandaging with raw meat, honey was used to prevent infection, and opium was used to relieve pain. Garlic and onions were used regularly to promote good health and were thought to relieve asthma symptoms. Ancient Egyptian surgeons stitched wounds, set broken bones, and amputated diseased limbs, but recognized that some injuries were so serious that the only advice they could offer was to "Moor at his mooring stakes, until the period of his injury passes by..." in other words, until the patient died.

Mathematics

Texts such as the Rhind Mathematical Papyrus show that the ancient Egyptians could perform addition, subtraction, multiplication, division, and calculation of the surface areas of rectangles, triangles, circles and even spheres. Although the ancient Egyptians were not familiar with the concept of pi, they were able to approximate the areas of circles by subtracting 1/9th of the circle's diameter and squaring the remainder. They could also calculate the volumes of boxes and pyramids, and were comfortable using fractions.

The golden ratio seems to be reflected in many constructions, such as the Egyptian pyramids, however, some scholars assert that this may be the consequence of combining the use of knotted ropes with an intuitive sense of proportion and harmony.

Open problems and scientific inquiry

Ancient Egypt is a fertile field for scientific inquiry, scholarly study, religious inspiration, and open speculation. Speculation and inquiry include the degree of sophistication of ancient Egyptian technology, and several open problems exist concerning real and alleged ancient Egyptian achievements. Certain artifacts and records do not correspond with conventional technological development systems.

It is not known why there seems to be no neat progression to an Egyptian Iron Age as in other developing cultures nor why the historical record shows the Egyptians possibly taking a long time to begin using iron. A study of the rest of Africa could point to the reasons: Sub-Saharan Africa confined their use of the metal to agricultural purposes for many centuries. The ancient Egyptians had a much easier form of agriculture with the annual Nile floods and fertile sediment delivery and strong metal tools to till soil were unnecessary. It should be stressed that while steel is derived from iron, it is by no means an intuitive leap. Small percentages of impurities can ruin a batch of molten iron, preventing it from becoming steel. Copper alloys are much more robust metallurgically and naturally plentiful in their environment. Several naturally occurring proportions of zinc, arsenic, tin, phosphorus will combine with copper and improve the properties of bronze. Bronze is stronger than iron, and does not rust, so to prefer bronze in this context is entirely rational. Given iron's greater abundance, it is likely that the Iron Age began when demand for 'any metal' outstripped supply of the 'quality metal' - bronze.

The exact date the Egyptians started producing glass is debated. There is some question whether the Egyptians were capable of long distance navigation in their boats and when they became knowledgeable sailors.

Beekeeping is known to have been particularly well developed in Egypt, as accounts are given by several Roman writers — Virgil, Gaius Julius Hyginus, Varro, and Columella. It is unknown whether Egyptian beekeeping developed independently or as an import from Southern Asia.

The Dromedary, domesticated first in Arabia, was introduced into Egypt during the 500s B.C., shortly before the Classical period of Greece began and although often thought as associated with Egypt by modern readers, camels evolved in the Western Hemisphere.

See also

• Egypt
• History of Egypt
• Architecture of ancient Egypt
• Art of Ancient Egypt
• Egyptian burial rituals and protocol
• Racial characteristics of ancient Egyptians
• Egyptian Museum
• Ancient Egyptian religion
• Egyptians
• Egypt in the European imagination
• Egyptology
• List of Ancient Egyptians
• List of Ancient Egyptian Sites
• List of pharaohs

Notes and References

References

1. ^ Clayton, Peter A. (1994). Chronicle of the Pharaohs. Thames and Hudson. ISBN 0-500-05074-0.
2. ^ Shaw, Ian, ed. (2003). The Oxford History of Ancient Egypt. Oxford University Press. ISBN 0-19-280293-3.
3. Aidan & Dyan (2004) p.46
4. ^ Dr. Peter Der Manuelian, ed. (1998). Egypt: The World of the Pharaohs. Bonner Straße, Cologne Germany: Könemann Verlagsgesellschaft mbH. ISBN 3-89508-913-3.
5. "Badari at Digital Egypt".
6. "Naqada at Digital Egypt".
7. "Faience at Digital Egypt".
8. ^ Allen, James P. (2000). Middle Egyptian: An Introduction to the Language and Culture of Hieroglyphs. Cambridge, UK: Cambridge University Press. ISBN 0-521-77483-7.
9. "Early Dynastic period at Digital Egypt".
10. The Fall of the Old Kingdom by Fekri Hassan
11. Clayton, Peter A. (1994). Chronicle of the Pharaohs. Thames and Hudson. p. 69. ISBN 0-500-05074-0.
12. Callender, Gae. The Middle Kingdom Renasissance from The Oxford History of Ancient Egypt, Oxford, 2000
13. Lichtheim, Miriam (1975). Ancient Egyptian Literature, vol 1. London, England: University of California Press. ISBN 0-520-02899-6.
14. ^ Robins, Gay (2000). The Art of Ancient Egypt. Harvard University Press. ISBN 0-674-00376-4. Cite error: The named reference "Robins" was defined multiple times with different content (see the help page).
15. Booth, Charlotte. The Hyksos Period in Egypt. p.10. Shire Egyptology. 2005. ISBN 0-7478-0638-1
16. Grimal, Nicolas. A History of Ancient Egypt p. 194. Librairie Arthéme Fayard, 1988.
17. Nicolas Grimal, A History of Ancient Egypt, Blackwell Books, 1992. p.271
18. William F. Edgerton, The Strikes in Ramses III's Twenty-Ninth Year, JNES 10, No. 3 (July 1951), pp. 137-145
19. Cerny, p.645
20. Bowman (1996) pp25-26
21. Stanwick (2003)
22. Butler, Alfred. The Arab Conquest of Egypt and the Last Thirty years of Roman Dominion.
23. ^ "Women's Legal Rights in Ancient Egypt".
24. ^ "Feature Story Ancient Egyptian Law".
25. Bierbrier, Morris (1984). The Tomb Builders of the Pharaohs. New York, NY: Charles Scribner's Sons. ISBN 0-684-18229-7.
26. ^ "Feature Story Oracle".
27. "Agriculture and horticulture in ancient Egypt".
28. Greaves, R.H.; Little, O.H. (1929), Gold Resources of Egypt, Report of the XV International Geol. Congress, South Africa, pp. 123–127
29. Lucas, Alfred (1962). Ancient Egyptian Materials and Industries, 4th Ed. London: Edward Arnold Publishers.
30. "Egyptian Mining Topics".
31. Nicholson, Paul T.; et al. (2000). Ancient Egyptian Materials and Technology. Cambridge, UK: Cambridge University Press. {{cite book}}: Explicit use of et al. in: |first= (help)
32. Scheel, Bernd (1989). Egyptian Metalworking and Tools. Haverfordwest, Great Britain: Shire Publications Ltd.
33. ^ "Mines and Quarries of Ancient Egypt An Introduction".
34. Lichtheim, Miriam (1975). Ancient Egyptian Literature, vol 1. London, England: University of California Press. p. 11. ISBN 0-520-02899-6.
35. William Kelly Simpson (ed.) (2003). The Literature of Ancient Egypt (3rd edition ed.). New Haven: Yale University Press. pp. p.13. {{cite book}}: |author= has generic name (help); |edition= has extra text (help); |pages= has extra text (help)
36. ^ Bard, KA (1999). Encyclopedia of the Archaeology of Ancient Egypt. NY, NY: Routledge. ISBN 0-415-18589-0.
37. Clarke, Somers; Engelbach, R. (1990), Ancient Egyptian Construction and Architecture, Dover Publications, ISBN 0-486-26485-8
38. Dodson, Aidan (1991). Egyptian Rock Cut Tombs. Buckinghamshire, UK: Shire Publications Ltd. ISBN 0-7478-0128-2.
39. "Temples at Digital Egypt".
40. Herodotus ii. 55 and vii. 134
41. "Old Kingdom Mummy at Digital Egypt".
42. "Late Period Mummy at Digital Egypt".
43. "Shabtis at Digital Egypt".
44. "Digital Egypt, Music Article".
45. "Overview of Egyptian Mathematics". {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
46. Fruen, Lois (2002). "Ancient Glass". {{cite web}}: Cite has empty unknown parameter: |1= (help); Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
47. Graham, Sarah. "Ancient Egyptian Glass Factory Found". Scientific American. {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
48. "The Egyptian Pyramids - Mathematics and the Liberal Arts". Truman State University. {{cite web}}: Unknown parameter |accessmonthday= ignored (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
49. Kemp, Barry J. (1989). Ancient Egypt. Routledge. pp. p. 138. ISBN. {{cite book}}: |pages= has extra text (help)

Bibliography

History

Ancient Egypt has inspired a vast number of English-language publications, ranging from scholarly works to generalised accounts (in addition to a large number of speculative, supernatural, or pseudo-scientific explorations). A selection of generally reliable survey treatments, published within the last two decades, includes:

Pharaonic Egypt

• Adkins, L. and Adkins, R (2001). The Little Book of Egyptian Hieroglyphics. London: Hodder and Stoughton.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Baines, John and Jaromir Malek (2000). The Cultural Atlas of Ancient Egypt (revised edition ed.). Facts on File. {{cite book}}: |edition= has extra text (help)
• Bard, KA (1999). Encyclopedia of the Archaeology of Ancient Egypt. NY, NY: Routledge. ISBN 0-415-18589-0.
• Bierbrier, Morris (1984). The Tomb Builders of the Pharaohs. New York, NY: Charles Scribner's Sons. ISBN 0-684-18229-7.
• Booth, Charlotte (2005). The Hyksos Period in Egypt. Shire Egyptology. ISBN 0-7478-0638-1.
• Callender, Gae (2000). The Middle Kingdom Renasissance. Oxford: The Oxford History of Ancient Egypt.
• Cerny, J. Egypt from the Death of Ramesses III to the End of the Twenty-First Dynasty' in The Middle East and the Aegean Region c.1380-1000 BC. Cambridge University Press. ISBN 0-521-08691-4.
• Clarke, Somers (1990). Ancient Egyptian Construction and Architecture. Dover Publications. ISBN 0-486-26485-8. {{cite book}}: Unknown parameter |couthors= ignored (help)
• Clayton, Peter A. (1994). Chronicle of the Pharaohs. Thames and Hudson. ISBN 0-500-05074-0.
• Dodson, Aidan (2004). The Complete Royal Families of Ancient Egypt. Thames & Hudson. {{cite book}}: Unknown parameter |coauthor= ignored (|author= suggested) (help)
• Edgerton, William F. (1951). "The Strikes in Ramses III's Twenty-Ninth Year". JNES 10 (No. 3 ed.). {{cite journal}}: Unknown parameter |month= ignored (help)
• Gillings, Richard J. (1972). Mathematics in the Time of the Pharaohs. New York. {{cite book}}: Unknown parameter |publiser= ignored (|publisher= suggested) (help)CS1 maint: location missing publisher (link)
• Greaves, R.H. (1929). Gold Resources of Egypt, Report of the XV International Geol. Congress, South Africa. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
• Grimal, Nicolas (1992). A History of Ancient Egypt. Blackwell Books.
• Herodotus ii. 55 and vii. 134
• Kemp, Barry (1991). Ancient Egypt: Anatomy of a Civilization. Routledge.
• Kitchen, Kenneth Anderson (1996). The Third Intermediate Period in Egypt (1100–650 BC) (3rd ed. ed.). Warminster: Aris & Phillips Limited. {{cite book}}: |edition= has extra text (help)
• Lehner, Mark (1997). The Complete Pyramids. London: Thames & Hudson.
• Lucas, Alfred (1962). Ancient Egyptian Materials and Industries, 4th Ed. London: Edward Arnold Publishers.
• Dr. Peter Der Manuelian (1998). Egypt: The World of the Pharaohs. Bonner Straße, Cologne Germany: Könemann Verlagsgesellschaft mbH. ISBN 3-89508-913-3.
• Myśliwiec, Karol (2000). The Twighlight of Ancient Egypt: First Millennium B.C.E.(trans. by David Lorton). Ithaca and London: Cornell University Press.
• Nicholson, Paul T.; et al. (2000). Ancient Egyptian Materials and Technology. Cambridge, UK: Cambridge University Press. {{cite book}}: Explicit use of et al. in: |first= (help)
• Robins, Gay (2000). The Art of Ancient Egypt. Harvard University Press. ISBN 0-674-00376-4.
• Ryholt, Kim (1997). The Political Situation in Egypt During the Second Intermediate Period. Museum Tusculanum. ISBN 8772894210. {{cite book}}: Unknown parameter |month= ignored (help)
• Scheel, Bernd (1989). Egyptian Metalworking and Tools. Haverfordwest, Great Britain: Shire Publications Ltd.
• Shaw, Ian (2003). The Oxford History of Ancient Egypt. Oxford University Press. ISBN 0-500-05074-0.
• Wilkinson, R. H. (2000). The Complete Temples of Ancient Egypt. London: Thames and Hudson.
• Wilkinson, R.H. (2003). The Complete Gods and Goddesses of Ancient Egypt. London: Thames and Hudson.
• Yurco, Frank J. (1999). "End of the Late Bronze Age and Other Crisis Periods: A Volcanic Cause". SAOC 58.

Ptolemaic Egypt

• Bowman, Alan K (1996). Egypt after the Pharaohs 332 BC – AD 642 (2nd ed. ed.). Berkeley: University of California Press. pp. 25–26. ISBN 0520205316. {{cite book}}: |edition= has extra text (help)
• Lloyd, Alan Brian (2000). The Ptolemaic Period (332–30 BC) In The Oxford History of Ancient Egypt, edited by Ian Shaw. Oxford and New York: Oxford University Press.
• Stanwick, Paul Edmond (2003). Portraits of the Ptolemies: Greek kings as Egyptian pharaohs. Austin: University of Texas Press. ISBN 0292777728.

Roman Egypt

• Günther Hölbl(trans. Tina Saavedra) (2001). A History of the Ptolemaic Empire. London: Routledge.
• Peacock, David (2000). The Roman Period (30 BC–AD 311). In The Oxford History of Ancient Egypt, edited by Ian Shaw. Oxford and New York: Oxford University Press.

Literature

• Gardiner, Alan (1964). Egypt of the Pharaohs. Oxford: Oxford University Press.
• Lichtheim, Miriam (1975). Ancient Egyptian Literature, vol 1. London, England: University of California Press. ISBN 0-520-02899-6.
• Simpson (2003). Simpson, William Kelly (ed.). The Literature of Ancient Egypt. Ritner, Tobin & Wente. New Haven & London: Yale University Press.

External links

• Ancient Egypt — maintained by the British Museum, this site provides a useful introduction to Ancient Egypt for older children and young adolescents
• BBC History: Egyptians — provides a reliable general overview and further links
• Ancient records of Egypt; historical documents from the earliest times to the Persian conquest. Volume I: The first to seventeenth dynasties, Volume II: The eighteenth dynasty, Volume III: The nineteenth dynasty, Volume IV, Volume V, by James Henry Breasted (1906) — A reference work on Egyptology.
• Texts from the Pyramid Age Door Nigel C. Strudwick, Ronald J. Leprohon, 2005, Brill Academic Publishers
• Ancient Egyptian Science: A Source Book Door Marshall Clagett, 1989
• Digital Egypt for Universities. Outstanding scholarly treatment with broad coverage and excellent cross references (internal and external). Artifacts used extensively to illustrate topics.

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