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Chuvash

чӑвашсем çăvaşsem
Old Chuvash men, the beginning of 20th century
Total population
c. 1.1 million
Regions with significant populations
Russia Chuvashia	1,067,139 684,930
Kazakhstan	22,305
Ukraine	10,593
Uzbekistan	10,074
Tajikistan	3,904
Turkmenistan	2,281
Belarus	2,242
Moldova	1,204
Languages
Chuvash Russian
Religion
Majority: Orthodox Christianity Minority: Vattisen Yaly Sunni Islam
Related ethnic groups
Volga Tatars, Mari, Besermyan

The Chuvash people (UK: /ˈtʃuːvɑːʃ/ CHOO-vahsh, US: /tʃʊˈvɑːʃ/ chuu-VAHSH; Template:Lang-cv [tɕəˈʋaʃ]; çăvaş), plural: чӑвашсем, çăvaşsem; Template:Lang-ru [tɕʊˈvaʂɨ]) are a Turkic ethnic group, a branch of the Ogurs, native to an area stretching from the Idel-Ural (Volga-Ural) region to Siberia.

Most of them live in Chuvashia and the surrounding areas, although Chuvash communities may be found throughout the Russian Federation. They speak Chuvash, a Turkic language that diverged from other languages in the family more than a millennium ago. Among the Chuvash believers, the majority are Eastern Orthodox Christians although a minority follow Sunni Islam or Vattisen Yaly.

Etymology

There is no universally accepted etymology of the word Chuvash, but there are two theories. One theory suggests that the word Chuvash may be derived from Common Turkic jăvaš ('friendly', 'peaceful'), as opposed to şarmăs ('warlike').

Another theory is that the word is derived from the Tabghach, an early medieval Xianbei clan and founders of the Northern Wei dynasty in China. The Old Turkic name Tabghach (Tuoba in Mandarin) was used by some Inner Asian peoples to refer to China long after this dynasty. Gerard Clauson has shown that through regular sound changes, the clan name Tabghach may have transformed to the ethnonym Chuvash.

Language

Chuvash is a Turkic language spoken in European Russia, primarily in the Chuvash Republic and adjacent areas. It is the only surviving member of the Oghur branch of Turkic languages, one of the two principal branches of the Turkic family.

Although there is no direct evidence some scholars believe that Chuvash may be descendant from a dialect of Volga Bulgar language while others support the idea that Chuvash is another distinct Oghur Turkic language. Since the surviving literary records for the non-Chuvash members of Oghuric (Bulgar and possibly Khazar) are scant, the exact position of Chuvash within the Oghuric family cannot be determined.

Some scholars suggest Hunnish had strong ties with Bulgar and to modern Chuvash and refer to this extended grouping as separate Hunno-Bulgar languages. However, such speculations are not based on proper linguistic evidence, since the language of the Huns is almost unknown except for a few attested words and personal names. Scholars generally consider Hunnish as unclassifiable.

Italian historian and philologist Igor de Rachewiltz noted a significant distinction of the Chuvash language from other Turkic languages. According to him, the Chuvash language does not share certain common characteristics with Turkic languages to such a degree that some scholars consider Chuvash as an independent branch from Turkic and Mongolic. The Turkic classification of Chuvash was seen as a compromise solution for classification purposes.

Despite grammatical similarity with the rest of Turkic language family, the presence of changes in Chuvash pronunciation (which are hard to reconcile with other members of the Turkic family) has led some scholars to see Chuvash as originating not from Proto-Turkic but from another proto-language spoken at the time of Proto-Turkic (in which case Chuvash and all the remaining Turkic languages would be part of a larger language family).

The Oghuric branch is distinguished from the rest of the Turkic family (the Common Turkic languages) by two sound changes: r corresponding to Common Turkic z and l corresponding to Common Turkic š. The first scientific fieldwork description of Chuvash, by August Ahlqvist in 1856, allowed researchers to establish its proper affiliation.

Chuvash is so divergent from the main body of Turkic languages that Chuvash first believed to be a Turkified Finno-Ugric language or an intermediary branch between Turkic and Mongolic languages. Russian language and neighboring Mari and Volga Tatar heavily influenced the Chuvash language.

Mongolian, Arabic and Persian also influenced Chuvash. Chuvash language has two to three dialects. Although Chuvash is taught at schools and sometimes used in the media, it is considered endangered by the UNESCO, because Russian dominates in most spheres of life and few children learning the language are likely to become active users.

The subdivision of the Chuvash people are as below:

• Virjal (вирьял, тури, 'upper')
• Anat jenchi (анат енчи, 'mid-lower')
• Anatri (анатри, 'lower')
• Hirti (хирти, 'steppe') (this is a sub-group that is recognized by some researchers)

History

Origins

There are two rival schools of thought on the origin of the Chuvash people. One is that they originated from a mixing between the Sabir tribes and the Finno-Ugrians. The other is that they have descendant from Volga Bulgars. Throughout history, they have experienced significant infusion and influence, not only from Russian and other Turkic peoples but also from neighboring Uralic tribes with whom they were persistently and mistakenly identified for centuries.

The Sabirs who believed to have come from Siberia, they lived there at least the end of the third millennium BC. They were skilled in warfare, used siege machinery, had a large army (including women) and were boatbuilders. Sabirs led incursions into Transcaucasia in the late-400s/early-500s, but quickly began serving as soldiers and mercenaries during the Byzantine-Sasanian Wars on both sides. Their alliance with the Byzantines laid the basis for the later Khazar-Byzantine alliance.

Early history

In the early first century AD, the Bulgars whom may related to Chuvash started moving west through Zhetysu and the steppes of modern-day Kazakhstan, reaching the North Caucasus in the 2nd to 3rd centuries AD. There they established several states (Old Bulgaria on the Black Sea coast and the Suar Duchy in modern-day Dagestan). Old Bulgaria broke up in the second half of the 7th century after a series of successful Khazar invasions. Sabirs who were a tribe within the Khazar Khanate, subsequently undertook a migration to the Volga-Kama region along with other Oghuric tribes, ultimately founded the Volga Bulgaria, which eventually became extremely wealthy: its capital then being the 4th-largest city in the world.

Shortly after that, another state founded by Sabirs in Caucasus known as Suar Principality was forced to become a vassal state of Khazaria. About half a century later, the Suars took part in the Arab–Khazar wars of 732–737. The adoption of Islam in the early tenth century in Volga Bulgaria led to most of its people embracing that religion.

After the Mongols destroyed Volga Bulgaria in 1236, the Golden Horde kept control of the region until its slow dissolution from c. 1438. The Kazan Khanate then became the new authority of the region and of the Chuvash. The modern name "Chuvash" began to appear in records starting from the sixteenth century from Russian and other foreign sources.

In 1552, the Russians conquered the Kazan Khanate and its territories. The Chuvash, required to pay yasak, gradually became dispossessed of much of their land. Many Chuvash who traditionally engaged in agriculture were forced to become bonded laborers in the timber industry or to work in barges due to growing poverty. The subsequent centuries saw the Christianization and Russification of the Chuvash. During this period, most Chuvash converted to Orthodox Christianity, but the Tsars never achieved their complete Russification.

After conversion, Russian Historian Vasily Nikitich Tatishchev personally visited the lands of Volga Bulgaria and wrote in 1768 that Bulgars also migrated to Bashkortostan and North of Kazan (i.e. modern-day Chuvashia).

Down the Volga River, the Chuvash, the ancient Bulgars, filled the entire county of Kazan and Simbirsk. Now, after receiving baptism, very few of them remain, because many, not wanting to be baptized, moved to the Bashkirs and settled in other counties.

— V. N. Tatishchev. "Russian History". Part I. Chapter 22.

Modern history

The eighteenth and nineteenth centuries saw the revival of Chuvash culture and the publication of many educational, literary, and linguistic works, along with the establishment of schools and other programs. The Chuvash language began to be used in local schools, and a special written script for the Chuvash language was created in 1871.

On June 24, 1920, the Bolshevik government of the RSFSR established the Chuvash Autonomous Region; it became the Chuvash Autonomous Soviet Socialist Republic on April 21, 1925. Around this time Chuvash nationalism grew, but the Soviet authorities attempted to suppress nationalist movements by re-drawing the borders of the republic, leaving many Chuvash living in neighboring republics or in Russian districts. During most of the Soviet period of 1917–1991, the Chuvash were subjected to Russification campaigns.

The Chuvash language vanished from educational and public use. In 1989, another Chuvash cultural revival began - partly in response to these changes. Soon the Chuvash language once again came into use in educational, public, and political life. As of 2005, schools in the Chuvash Republic and in areas outside that have large Chuvash populations teach the Chuvash language and culture. Chuvash people around Russia also have media available to them in their local communities.

Genetics

Physical anthropologists using the racial frameworks of the early 20th century saw the Chuvash as a mixed Finno-Ugric and Turkic people. An autosomal analysis (2015) detected an indication of Oghur and possibly Bulgar ancestry in modern Chuvash. These Oghur tribes brought the Chuvash language with them. Another study found some Finno-Ugric components in Chuvash people.

Phenotypically, there is no particular differences among the Chuvash, as more Caucasoid or more Mongoloid phenotypes can be found among all subgroups. In 2017, a full genome study found Chuvash largely show a Finno-Ugric genetic component despite having a small common Turkic component with Bashkir and Tatar peoples. This study supported language shift hypothesis among Chuvash population.

33.7 percent of the Chuvash men carry the haplogroup N: 22.8 percent belong to the subclade N1c and 10.9 percent belong the subclade N1b-P43. Nearly as many belong the haplogroup R1. 29.5 percent have its subclade R1a, and the subgroup R1b is also found with a frequency of 3,1 percent. Other paternal haplogroups include I-M170 (12.4 %) and J (11.4 %).

The most common mtDNA haplogroup among Chuvashes is H (40.8 %). U (mostly its sublclades U4 and U5) is found with a frequency of 26.7 percent.

Culture

They speak the Chuvash language and have some pre-Christian traditions. The Chuvash have specific patterns used in embroidery, which is found in their traditional clothing. Many people also use the Russian and Tatar language, Spoken in Chuvashia and nearby regions along the middle course of the Volga River, in the central part of European Russia.

Religion

Most Chuvash people are Eastern Orthodox Christians and belong to the Russian Orthodox Church while a minority are Sunni Muslims or practitioners of Vattisen Yaly. After the Russian subjugation of the Chuvash in the 16th century, a campaign of Christianization began. However, most Chuvash were not converted until the mid-19th century. The Chuvash retain some pre-Christian and pre-Islamic shamanism traditions in their cultural activities. Parallel pray in the shrines called keremet and sacrifice geese there. One of the main shrines is located in the town of Bilyarsk. Vattisen Yaly is a contemporary revival of the ethnic religion of the Chuvash people.

A minority of Chuvash may have been exposed to Islam as early as the Volga Bulgaria era but most of those early Chuvash likely converted during the Golden Horde period. An inscription dated at 1307 indicates that some Chuvash were converted to Islam, and religious terms occur in Chuvash in the form of Tatar loanwords. However, sources do not specify the practices of the Chuvash during this period. Some Chuvash who converted to Christianity following the Russian conquest converted to Islam during the 19th and early 20th century. During this period, several Chuvash communities were influenced by Tatars and became Muslim. This caused some Muslim Chuvash to define themselves as Tatars but they retained their language and several Chuvash customs.

See also

• List of Chuvashes
• Chuvash National Congress
• Chuvash National Museum
• Chuvash national symbols
• Chuvash State Academic Song and Dance Ensemble
• Chuvash Misplaced Pages
• ChuvashTet
• Turkic peoples
• Bulgarism
• Chuvash numerals

References

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11. Gerard Clauson, Studies in Turkic and Mongolic Linguistics. Routledge, 2002, p. 23.
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14. Agyagási, K. (2020). "A Volga Bulgarian Classifier: A Historical and Areal Linguistic Study". University of Debrecen. 3: 9. Modern Chuvash is the only descendant language of the Ogur branch.The ancestors of its speakers left the Khazar Empire in the 8th century and migrated to the region at the confluence of the Volga and Kama rivers, where they founded the Volga Bulgarian Empire in the 10th century. In the central Volga region three Volga Bulgarian dialects developed, and Chuvash is the descendant of the 3rd dialect of Volga Bulgarian (Agyagási 2019: 160–183). Sources refer to it as a separate language beginning with 1508
15. Johanson, Lars; Csató, Éva Á, eds. (2021). The Turkic Languages. Routledge. doi:10.4324/9781003243809. ISBN 9781003243809. Another Turkic people in the Volga area are the Chuvash, who, like the Tatars, regard themselves as descendants of the Volga Bulghars in the historical and cultural sense. It is clear that Chuvash belongs to the Oghur branch of Turkic, as the language of the Volga Bulghars did, but no direct evidence for diachronic development between the two has been established. As there were several distinct Oghur languages in the Middle Ages, Volga Bulghar could represent one of these and Chuvash another.
16. Pritsak, Omeljan (1982). "The Hunnic Language of the Attila Clan". Harvard Ukrainian Studies. IV (4). Cambridge, Massachusetts: Harvard Ukrainian Research Institute: 470. ISSN 0363-5570. JSTOR 41036005. The language had strong ties to Bulgar language and to modern Chuvash, but also had some important connections, especially lexical and morphological, to Ottoman Turkish and Yakut
17. Ramer, Alexis Manaster. "Proto-Bulgarian/Danube Bulgar/Hunno-Bulgar Bekven". Granberg's suggestion that we should revive the term Hunno-Bulgar may well became that replacement — once it is clear that Hunnic and Bulgar were closely related and perhaps even the same language.
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24. ^ Krueger, John R. (1961). Chuvash Manual. Introduction, Grammar, Reader, and Vocabulary. Hague. pp. 7–8.{{cite book}}: CS1 maint: location missing publisher (link)
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30. Johanson, Lars; Csató, Éva Á, eds. (2021). The Turkic Languages. Routledge. p. 7. doi:10.4324/9781003243809. ISBN 9781003243809. Chuvash have a quite a different history than their neighbors, the Tatars, but they have been in a cultural contact with them, as is clear from linguistic evidence.
31. Matti Miestamo; Anne Tamm; Beáta Wagner-Nagy (24 June 2015). Negation in Uralic Languages. John Benjamins Publishing Company. p. 646. ISBN 978-90-272-6864-8.
32. "Chuvash". Encyclopedia. The Chuvash language by virtue of a number of peculiarities differs more widely than others from the Turkic languages. There are many Chuvash words in Mari, Udmurt, Russian, and other languages. Likewise, the Chuvash language has borrowings from Arabic, Persian, Kypchak-Tatar, Finnish-Ugric, and Russian.
33. Poppe, Nicholas (1977). "On Chuvash-Mongolian Linguistic Contacts". Journal of the American Oriental Society. 97 (2): 111–114. doi:10.2307/598999. ISSN 0003-0279. JSTOR 598999.
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50. Skutsch, Carl, ed. (2005). Encyclopedia of the World's Minorities. New York: Routledge (published 2013). p. 313. ISBN 9781135193881. Retrieved 13 August 2021. In the wake of the changes in 1989, a new Chuvash revival movement started .
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62. Iagafova, Ekaterina; Bondareva, Valeriia (2020-06-01). "Chuvash 'Paganism' at the Turn of the 21st Century: Traditional Rituals in the Religious Practice of Volga–Urals Chuvash Groups". Journal of Ethnology and Folkloristics. 14 (1): 111–120. doi:10.2478/jef-2020-0007. ISSN 2228-0987. In some cases, the Chuvash perceived Tatar ethnic identity as parallel to Islam, although they retained the Chuvash language and kept some elements of Chuvash culture in everyday life as well as in rituals.
63. Arik, Durmuş (2007-04-01). "Islam among the Chuvashes and its Role in the Change of Chuvash Ethnicity". Journal of Muslim Minority Affairs. 27 (1): 37–54. doi:10.1080/13602000701308814. ISSN 1360-2004. Chuvashes who accepted Islam later on became imams, muezzins, teachers in madrasahs and the other religious employees. Many Chuvashes were influenced by Tatars who were strong representatives of Islam in the Volga-Urals region. This caused Chuvashes to define themselves as Tatars.

Notes

1. Rachewiltz's classification implies that Chuvash is a separate branch of the wider "Altaic" language grouping, which is itself controversial and has no general consensus within linguistic circles.

External links

• Photos of the Chuvash people

• Chuvash people
• Ethnic groups in Kazakhstan
• Ethnic groups in Russia
• Ethnic groups in Ukraine
• Ethnic groups in Uzbekistan
• Turkic peoples
• Turkic Christians