Misplaced Pages

Heotjesatbap

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
(Redirected from Hutjesa bap) Korean bibimbap variant
You can help expand this article with text translated from the corresponding article in Korean. (June 2024) Click for important translation instructions.
  • Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Misplaced Pages.
  • Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
  • You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. A model attribution edit summary is Content in this edit is translated from the existing Korean Misplaced Pages article at ]; see its history for attribution.
  • You may also add the template {{Translated|ko|헛제삿밥}} to the talk page.
  • For more guidance, see Misplaced Pages:Translation.

Heotjesatbap
Korean name
Hangul헛제삿밥
Hanja
Revised RomanizationHeotjesatbap
McCune–ReischauerHŏtjesatbap

Heotjesatbap (Korean: 헛제삿밥, also spelled heotjesabap), a traditional Korean dish, is a variety of bibimbap, served with soy sauce (ganjang) instead of the gochujang (hot pepper paste) that is more commonly used. Heotjesabap consists of mainly several types of namul (young sprouted vegetables) over white rice. It is also served with grilled fish and some jeon (Korean pancake).

The term Heotjesa bap literally means "mock jesa meal", with jesa being Korean death anniversary ceremonies, during which the living relatives of the deceased prepare and offer a variety of dishes to the spirits of their departed ancestors and relatives. In most modern jesa, the feast is offered to the ancestors through a ceremony involving different family members placing dishes of food on the table and pouring rice wine into cups, as gracious hosts would do for their guests. After the food and drink is set out in a specific order, the family members leave the room to give the spirits time to enjoy it. After a few minutes, the eldest male relative clears his throat to signal to the spirits that they are going to come back in, and the family then takes the food into a separate room and all eat and drink the offerings together, connecting them with the deceased after having paid them respect.

The dish originated in Andong, Gyeongsangbuk-do, a famous place where scholars, called seonbi, lived and studied during the Joseon Dynasty. It is said that as there was insufficient foods during the period, some seonbi scholars of the yangban class living in the region prepared ceremonial foods for fake jesa and enjoyed the dishes as well as commoners did. These dishes were considered "fake" because they were consumed rather than used in a jesa ceremony, which during the time would be covered with incense ash and rendered inedible. It was commonly eaten as a late-night snack by studying scholars.

See also

References

  1. Ask A Korean How to Hold Jesa
  2. Info of Gourmet Restaurants at Jirye Village at KBS Global News
  3. "Archived copy". Archived from the original on 2012-04-02. Retrieved 2011-11-09.{{cite web}}: CS1 maint: archived copy as title (link)

External links

Rice dishes
North America
South America
Europe
Africa
West Asia
Central Asia
South Asia
East Asia
China
Japan
Korea
Taiwan
Southeast Asia
Brunei,
Malaysia
and
Singapore
Indonesia
Philippines
Myanmar
(Burma)
Thailand
Vietnam
Other
Categories: