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Necrophilia, also known as necrophilism, necrolagnia, necrocoitus, necrochlesis, and thanatophilia, is sexual attraction or acts involving corpses. It is classified as a paraphilia by the World Health Organization (WHO) in its International Classification of Diseases (ICD) diagnostic manual, as well as by the American Psychiatric Association in its Diagnostic and Statistical Manual (DSM).

Origins of term

Various terms for the crime of corpse violation animate seventeenth- through nineteenth-century works on law and legal medicine. The plural term "nécrophiles" was coined by Belgian physician Joseph Guislain in his lecture series, Leçons Orales Sur Les Phrénopathies, given around 1850, about the contemporary necrophiliac François Bertrand:

It is within the category of the destructive madmen that one needs to situate certain patients to whom I would like to give the name of necrophiliacs . The alienists have adopted, as a new form, the case of Sergeant Bertrand, the disinterred of cadavers on whom all the newspapers have recently reported. However, don't think that we are dealing here with a form of phrenopathy that appears for the first time. The ancients, in speaking about lycanthropy, have cited examples to which one can more or less relate the case which has just now attracted the public attention so strongly.

Psychiatrist Bénédict Morel popularised the term about a decade later when discussing Bertrand.

History

In the ancient world, sailors returning corpses to their home country were often accused of necrophilia. Singular accounts of necrophilia in history are sporadic, though written records suggest the practice was present within Ancient Egypt. Herodotus writes in The Histories that, to discourage intercourse with a corpse, ancient Egyptians left deceased beautiful women to decay for "three or four days" before giving them to the embalmers. Herodotus also alluded to suggestions that the Greek tyrant Periander had defiled the corpse of his wife, employing a metaphor: "Periander baked his bread in a cold oven." Acts of necrophilia are depicted on ceramics from the Moche culture, which reigned in northern Peru from the first to eighth-century CE. A common theme in these artifacts is the masturbation of a male skeleton by a living woman. Hittite law from the 16th century BC through to the 13th century BC explicitly permitted sex with the dead. In what is now Northeast China, the ethnic Xianbei emperor Murong Xi (385–407) of the Later Yan state had intercourse with the corpse of his beloved empress Fu Xunying after the latter was already cold and put into the coffin.

In Renaissance Italy, following the reputed moral collapse brought about by the Black Death and before the Roman Inquisition of the Counter-Reformation, literature was replete with sexual references; these include necrophilia, as in the epic poem Orlando Innamorato by Matteo Maria Boiardo, first published in 1483. In a notorious modern example, American serial killer Jeffrey Dahmer was a necrophiliac. Dahmer wanted to create a sex slave who would mindlessly consent to whatever he wanted. When his attempts failed, and his male victim died, he would keep the corpse until it decomposed beyond recognition, masturbating and performing sexual intercourse on the body. He would perform sexual activities before and after murdering his victims. Dahmer explained that he only killed his victims because he did not want them to leave.

Other modern necrophiliacs include Scottish serial killer Dennis Nilsen, and English David Fuller, who is considered the worst offender of this kind in English legal history.

Havelock Ellis, in his 1903 volume of Studies of the Psychology of Sex, believed that necrophilia was related to algolagnia, in that both involve the transformation of a supposed negative emotion, such as anger, fear, disgust, or grief, into sexual desire.

Classification

In the Diagnostic and Statistical Manual of Mental Disorders, fifth edition, Text Revision (DSM-5-TR), recurrent, intense sexual interest in corpses can be diagnosed under Other Specified Paraphilic Disorder (necrophilia) when it causes marked distress or impairment in important areas of functioning.

Forensic Psychologist Anil Aggrawal introduced a ten-tier classification of necrophiliacs based on the increasing severity of the disorder.

Research

Humans

Necrophilia is often assumed to be rare, but no data for its prevalence in the general population exists. Some necrophiliacs only fantasize about the act, without carrying it out. In 1958, Klaf and Brown commented that, although rarely described, necrophiliac fantasies may occur more often than is generally supposed.

Rosman and Resnick (1989) reviewed 123 cases of necrophilia. The sample was divided into genuine necrophiliacs, who had a persistent attraction to corpses, and pseudo-necrophiliacs, who acted out of opportunity, sadism, or transient interest. Of the total, 92% were male and 8% were female. 57% of the genuine necrophiliacs had occupational access to corpses, with morgue attendants, hospital orderly, and cemetery employees being the most common jobs. The researchers theorized that either of the following situations could be antecedents to necrophilia:

1. The necrophiliac develops poor self-esteem, perhaps due in part to a significant loss;

   (a) They are very fearful of rejection by others and they desire a sexual partner who is incapable of rejecting them; and

   (b) They are fearful of the dead, and transform their fear—utilizing reaction formation—into a desire.

2. They develop an exciting fantasy of sex with a corpse, sometimes after exposure to a corpse.

Motives

The most common motive for necrophiliacs is the possession of a partner who is unable to resist or reject them. However, in the past, necrophiliacs have expressed having more than one motive.

The authors reported that of their sample of 34 genuine necrophiliacs:

• 68% were motivated by a desire for a non-resisting and non-rejecting partner
• 21% were motivated by a want for a reunion with a lost partner
• 15% were motivated by sexual attraction to dead people
• 15% were motivated by a desire for comfort or to overcome feelings of isolation
• 12% were motivated by a desire to remedy low self-esteem by expressing power over a corpse

Lesser common motives include:

• Unavailability of a living partner
• Compensation for fear of women
• Belief that sex with a living woman is a mortal sin
• Need to achieve a feeling of total control over a sexual partner
• Compliance with a command hallucination
• Performance of a series of destructive acts
• Expression of polymorphous perverse sexual desires
• Need to perform limitless sexual activity

IQ data was limited, but not abnormally low. About half of the sample had a personality disorder, and 11% of true necrophiliacs were psychotic. Rosman and Resnick concluded that their data challenged the conventional view of necrophiliacs as generally psychotic, mentally deficient, or unable to obtain a consenting partner.

At least one case has been documented of someone having sex with a corpse motivated by the dead person's wishes. A woman in Zimbabwe had sex with her deceased husband's body under the influence of his wishes (documented in his will) and the influence of family members, persuading her to fulfill his wishes.

Other animals

Necrophilia has been observed in mammals, birds, reptiles, and frogs. In 1960, Robert Dickerman described necrophilia in ground squirrels, which he termed "Davian behavior" after a limerick about a necrophiliac miner named Dave. The label is still used for necrophilia in animals. Certain species of arachnids and insects practice sexual cannibalism, where the female cannibalizes her male mate before, during, or after copulation.

Kees Moeliker observed while he was sitting in his office at the Natural History Museum Rotterdam when he heard the distinctive thud of a bird hitting the glass facade of the building. Upon inspection, he discovered a drake (male) mallard lying dead outside the building. Next to the downed bird, a second drake mallard was standing close by. As Moeliker observed the couple, the living drake pecked at the corpse of the dead one for a few minutes then mounted the corpse and began copulating with it. The act of necrophilia lasted for about 75 minutes, at which time, according to Moeliker, the living drake took two short breaks before resuming copulating behavior. Moeliker surmised that at the time of the collision with the window, the two mallards were engaged in a common pattern in duck behavior called "attempted rape flight". "When one died the other one just went for it and didn't get any negative feedback – well, didn't get any feedback," according to Moeliker. Necrophilia had previously only been reported in heterosexual mallard pairs.

In a short paper known as "Sexual Habits of the Adélie Penguin", deemed too shocking for contemporary publication, George Murray Levick described "little hooligan bands" of penguins mating with dead females in the Cape Adare rookery, the largest group of Adélie penguins, in 1911 and 1912. This is nowadays ascribed to lack of experience of young penguins; a dead female, with eyes half-closed, closely resembles a compliant female. A gentoo penguin was observed attempting to have intercourse with a dead penguin in 1921.

Necrophilia has been observed among bottlenose dolphins and manatees. A male New Zealand sea lion was once observed attempting to copulate with a dead female New Zealand fur seal in the wild. The sea lion nudged the seal repeatedly, then mounted her and made several pelvic thrusts. Approximately ten minutes later, the sea lion became disturbed by the researcher's presence, dragged the corpse of the seal into the water, and swam away while holding it. A male sea otter was observed holding a female sea otter underwater until she drowned before repeatedly copulating with her carcass. Several months later, the same sea otter was again observed copulating with the carcass of a different female. Copulation with a dead female pilot whale by a captive male pilot whale has been observed, and possible sexual behavior between two male humpback whales, one dead, has also been reported.

In 1983, a male rock dove was observed to be copulating with the corpse of a dove that shortly before had its head crushed by a car. In 2001, a researcher laid out sand martin corpses to attract flocks of other sand martins. In each of the six trials, 1–5 individuals from flocks of 50–500 were observed attempting to copulate with the dead sand martins. This occurred one to two months after the breeding season; since copulation outside the breeding season is uncommon among birds, the researcher speculated that the lack of resistance by the corpses stimulated the behavior. Charles Brown observed at least ten cliff swallows attempt to copulate with a road-killed cliff swallow in the space of 15 minutes. He commented, "This isn't the first time I've seen cliff swallows do this; the bright orange rump sticking up seems to be all the stimulus these birds need." Necrophilia has also been reported in the European swallow, grey-backed sparrow-lark, Stark's lark, and the snow goose. A Norwegian television report showed a male hybrid between a black grouse and western capercaillie kill a male black grouse before attempting to copulate with it. In 2015, due to work done by the University of Washington, it was found that crows would commit necrophilia on dead crow corpses in about 4% of encounters with corpses.

Necrophilia has been documented in various lizard species, including Ameiva ameiva, the leopard lizard, and Holbrookia maculata. There are two reports of necrophilic behavior in the sleepy lizard (Tiliqua rugosa). In one, the partner of a male lizard got caught in a fencing wire and died. The male continued to display courtship behavior towards his partner two days after her death. This lizard's necrophilia was believed to stem from its strong monogamous bond. In one study of black and white tegu lizards, two different males were observed attempting to court and copulate with a single female corpse on two consecutive days. On the first day, the corpse was freshly dead, but by the second day, it was bloating and emitting a strong putrid odor. The researcher attributed the behavior to sex pheromones still acting on the carcass.

Male garter snakes often copulate with dead females. One case has been reported in the Bothrops jararaca snake with a dead South American rattlesnake. The prairie rattlesnake (Crotalus viridis) and Helicops carinicauda snake have both been seen attempting to mate with decapitated females, presumably attracted by still-active sex pheromones. Male crayfish sometimes copulate with dead crayfish of either sex, and in one observation with a dead crayfish of a different species.

In anurans, it has been observed in the foothill yellow-legged frog, the yellow fire-bellied toad, the common frog, the Oregon spotted frog, the common Asian Toad, Dendropsophus columbianus, and Rhinella jimi. The film Cane Toads: An Unnatural History shows a male toad copulating for eight hours with a female toad that had been run over by a car. Necrophilic amplexus in frogs may occur because males will mount any pliable object the size of an adult female. If the mounted object is a live frog not appropriate for mating, it will vibrate its body or vocalize a call to be released. Dead frogs cannot do this, so they may be held for hours. The Amazonian frog Rhinella proboscidea sometimes practices what has been termed "functional necrophilia": a male grasps the corpse of a dead female and squeezes it until its oocytes are ejected before fertilizing them.

Case studies

The examples and perspective in this section deal primarily with the Anglosphere and Europe and do not represent a worldwide view of the subject. You may improve this section, discuss the issue on the talk page, or create a new section, as appropriate. (December 2021) (Learn how and when to remove this message)

Jeffrey Dahmer

Serial killer Jeffrey Dahmer (1960–1994) was known to perform oral sex or masturbate, or both, upon the corpses of his victims before dismembering them. In unguarded, taped interviews with his defense attorney Wendy Patrickus, Dahmer explicitly stated that he had sex with his victims before and after their deaths. He explained that he wanted to remain with the person as long as possible, preserving some of his victims' selected organs, skeletal tissue, and bones.

Ted Bundy

Ted Bundy (1946–1989) was an American serial killer who raped and murdered at least 30 young women during the 1970s. He also confessed to participating in necrophilic acts, claiming to have chosen secluded disposal sites for his victims' bodies specifically for post-mortem sexual intercourse.

Karen Greenlee

In 1987, Karen Greenlee gave a detailed interview called "The Unrepentant Necrophile" for Jim Morton's (edited by Adam Parfrey) book Apocalypse Culture. In this interview, she stated that she had a preference for younger men and was attracted to the smell of blood and death. She considered necrophilia an addiction. The interview was held in her apartment, which was a small studio filled with books, necrophilic drawings, and satanic adornments. She also had written a confession letter in which she claimed to have abused 20–40 male corpses.

Dennis Nilsen

Dennis Nilsen (1945–2018) was a Scottish serial killer who had developed a connection between death and intimacy, later finding posing as a corpse a source of sexual arousal. In 1978, Nilsen committed his first murder and sexually violated the victim's corpse, keeping the body for months before disposal. Nilsen was reported to have sexually abused the corpses of various victims until his arrest.

Legality

Australia

Necrophilia is not explicitly mentioned in Australian law; however, under New South Wales' Crimes Act 1900 – Sect 81C, penalized for misconduct about corpses is any person who:

(a) indecently interferes with any dead human body, or

(b) improperly interferes with, or offers any indignity to, any dead human body or human remains (whether buried or not), and

shall be liable to imprisonment for two years.

Brazil

Article 212 of the Brazilian Penal Code (federal Decree-Law No 2.848) states as follows:

Art. 212 – To abuse a cadaver or its ashes:
Penalty: detention, from 1 to 3 years, plus fine.

Although sex with a corpse is not explicitly mentioned, a person who has sex with a corpse may be convicted of a crime under the above Article. The legal asset protected by such an Article is not the corpse's objective honor, but the feeling of good memories, respect, and veneration that living people keep about the deceased person: these persons are considered passive subjects of the corpse's violation.

Germany

In Germany, sexual contact with corpses may be regarded as Leichenschändung (Desecration of corpses), which is prosecutable as Störung der Totenruhe (Disturbance of the peace of the dead).

India

According to a case in the Karnataka High Court titled "Rangaraju @Vajapeyi vs State of Karnataka," necrophilia can arise from feelings of anger, curiosity, or lust rather than being driven by sexual necessity or habit. In India, as of now, the Indian Penal Code (IPC) does not explicitly mention "necrophilia" as a distinct offense under the section that deals with sexual offenses. However, the court's interpretation suggested that it could potentially fall under Section 297, which pertains to causing "indignity to any human corpse" when someone trespasses into a place used for funeral rites or storing the remains of the deceased. Nevertheless, for an act to be considered an offense under Section 297, it must be accompanied by an intention to hurt someone's feelings or insult their religion. Additionally, if it is known that such an act is likely to hurt someone's feelings or insult their religion, it can be punishable under Section 297. In the specific case discussed by the court, it concluded that the elements required under Section 297 were not present. Therefore, the court stated that at most, it could be seen as sadism or necrophilia, but it did not qualify as an offense punishable under Section 376 of the Indian Penal Code. The court further recommended that the government amend the law accordingly.

Philippines

There are no laws that explicitly prohibit sexual acts on corpses. The closest applicable law is the provision in the Revised Penal Code which only criminalizes "defamation to blacken the memory of one who is dead". There were at least efforts to introduce bills criminalizing sexual acts on corpses during the 15th Congress; one by which penalizes sexual acts of males of corpses of women, and another covers sexual intercourse, anal sex, and oral sex done on corpses. Both proposals penalizes the act with fine and imprisonment.

New Zealand

Under Section 150 of New Zealand Crimes Act 1961, it is an offense for there to be "misconduct in respect to human remains". Subsection (b) elaborates that this applies if someone "improperly or indecently interferes with or offers indignity to any dead human body or human remains, whether buried or not". This statute is therefore applicable to sex with corpses and carries a potential two-year prison sentence, although there is no relevant case law.

South Africa

Section 14 of the Criminal Law (Sexual Offences and Related Matters) Amendment Act, 2007 prohibits the commission of a sexual act with a corpse. Until codified by the act it was a common law offence.

Sweden

Section 16, § 10 of the Swedish Penal Code criminalizes necrophilia, but it is not explicitly mentioned. Necrophilia falls under the regulations against abusing a corpse or grave (Brott mot griftefrid), which carries a maximum sentence of two years in prison. One person has been convicted of necrophilia. He was sentenced to psychiatric care for that and other crimes, including arson.

United Kingdom

Sexual penetration of a corpse was made illegal under the Sexual Offences Act 2003, carrying a maximum sentence of two years imprisonment. Before 2003, necrophilia was not illegal; however, exposing a naked corpse in public was classed as a public nuisance (R v. Clark 15 Cox 171).

United States

There is no federal legislation specifically barring sex with a corpse. Multiple states have their own laws:

See also

• Incidents of necrophilia
• Necrophilia in popular culture
• Vulnerability and care theory of love
• Death during consensual sex
• Somnophilia
• Paraphilias

Footnotes

1. Aggrawal 2016, p. 1.
2. ^ Goodwin, Robin; Cranmer, Duncan, eds. (2002). Inappropriate Relationships: The Unconventional, the Disapproved, and the Forbidden. London, England: Psychology Press. pp. 174–176. ISBN 978-0805837421.
3. Janssen, Diederik F. (June 2020). "Medico-Forensic Pre-Histories of Sexual Perversion: The Case of Necrophilia (c. 1500–c. 1850)". Forensic Science International: Mind and Law. 1: 100025. doi:10.1016/j.fsiml.2020.100025.
4. Aggrawal 2016, p. 4.
5. Aggrawal 2016, p. 2.
6. Herodotus (c. 440 BC) (July 2001). The Histories (Book 2). Archived from the original on 7 October 2019. Retrieved 27 February 2015. The wives of men of rank when they die are not given at once to be embalmed, nor such women as are gorgeous or of greater regard than others, but on the third or fourth day after their death (and not before) they are delivered to the embalmers. They do so about this matter so that the embalmers may not abuse their women, for they say that one of them was taken once doing so to the corpse of a woman lately dead, and his fellow craftsman gave information.{{cite book}}: CS1 maint: numeric names: authors list (link)
7. Brill, Abraham A. (1941). "Necrophilia". Journal of Criminal Psychopathology. 2 (4): 433–443.
8. ^ Klaf, Franklin S.; Brown, William (1958). "Necrophilia: Brief Review and Case Report". Psychiatric Quarterly. 32 (4): 645–652. doi:10.1007/bf01563024. PMID 13634264. S2CID 7331296. Inhibited forms of necrophilia and necrophiliac fantasies may occur more commonly then is generally realized.
9. Aggrawal 2010, pp. 6–7, The primary source is Histories, Book V, 92.
10. Finbow, Steve (2014). Grave Desire: A Cultural History of Necrophilia. John Hunt Publishing. ISBN 9781782793410. Archived from the original on 5 April 2022. Retrieved 1 November 2020.
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Sources

• Aggrawal, Anil (2010). Necrophilia: Forensic and Medico-legal Aspects. Boca Raton, Florida: CRC Press. ISBN 978-1420089127.
• Aggrawal, Anil (19 April 2016). Necrophilia: Forensic and Medico-legal Aspects. CRC Press. ISBN 978-1-4200-8913-4.
• Finbow, Steve (2014). Grave Desire: A Cultural History of Necrophilia. Winchester, UK: Zero Books. ISBN 978-1-7827-9342-7.
• Lee Mellor (2016) Homicide: A Forensic Psychology Casebook. CRC Press. ISBN 9781498731522.
• Purcell, Catherine; Arrigo, Bruce A. (7 June 2006). The Psychology of Lust Murder: Paraphilia, Sexual Killing, and Serial Homicide. Elsevier. ISBN 978-0-08-046257-8.
• West, Sarah G.; Resnick, Phillip J. (2017). "Necrophilia". Unusual and Rare Psychological Disorders: A Handbook for Clinical Practice and Research. Oxford University Press. ISBN 978-0-19-024586-3.

Further reading

• Lisa Downing, Desiring the Dead: Necrophilia and Nineteenth-Century French Literature. Oxford: Legenda, 2003
• Richard von Krafft-Ebing, Psychopathia Sexualis. New York: Stein & Day, 1965. Originally published in 1886.

In literature

• Gabrielle Wittkop, The Necrophiliac, 1972
• Barbara Gowdy, We So Seldom Look on Love, 1992
• Frank O'Hara, Ode on Necrophilia, 1960

External links

• Necrophilia
• Paraphilias
• Sex crimes
• Corpses