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Parasnath Avtar
← Datta AvtarShabad Hazare →
Concluding portion of Paras Nath Avatar and opening verses of Shabad Hazare (also known as Shabad Patshahi 10) - from the Anandpuri Hazuri bir (manuscript) of the Dasam Granth dated to 1698
Information
Religion	Sikhism
Author	Guru Gobind Singh
Verses	358 chhands

Part of a series on the
Dasam Granth ਦਸਮ ਗ੍ਰੰਥ
Main compositions
Jaap Sahib Akal Ustat Bachitar Natak Chandi Charitar 1 Chandi Charitar 2 Chandi Di Var Gian Parbodh Chaubis Avatar Brahma Avtar Rudra Avtar (incl. Paranath Avtar) Shabad Hazare 33 Swayyae Khalsa Mahima Shastar Nam Mala Charitropakhyan (incl. Chaupai) Zafarnama Hikaaitaan
Apocryphal compositions (Asfottak Banis)
Asfotak Kabits Nishan E Sikhi Bhagauti Astotar Lakhi Jungle Khalsa Sahansar Sukhmana Ugardanti Rubai P. 10 Brahm Kavach Indra Kavach 34th Savaiya 325th Charitar Raag Sorath P. 10 Raag Asa P. 10 Vaar Malkauns Ki Fatehnama
Various aspects
Idolatry prohibition History Sodhak Committee Raga Gurbani Appellations for God Language Das Granthi Nitnem Anandpur Lipi
Poetical metres, modes, measures, and rhythms
Salok Savaiya Vaar Pādi Mantar Pauri Shabad Chhant Hikayat Chaupai Manglacharan
Sikh scriptures
v t e

Paranath or Parasnath Avtar is a composition, within the Rudra Avtar, written by Guru Gobind Singh, which is present in the Dasam Granth.

Synopsis

It is the second of the two chapters of the Rudra Avtar, with the preceding chapter covering Datta Avtar. The composition has 358 Channds. The composition is about the life history of Parasnath and his discourse with Matsyendranath. The composition is succeeded in sequence by Sabhad Hazare Patshahi 10. Unlike Chandi Charitar and Krishna Avtar, the source of narration of Parasnath Avtar is not any of the 36 Puranas. This narration is most likely about the 23rd Tirthankara, Parshwanath of Jainism as the narration is about internal struggle, which resembles with Jainism.

Parasnath is described as venerating Durga in verses no.45–89 of the chapter.

Internal Struggle

This composition contains an internal contest between Bibek (or discernment) and Abibek (or ignorance), which explains the warriors of Dharma and Adharma. All vices and virtues are shown in the form of warriors which fight in battle.

References

1. ^ Rinehart, Robin (2011). Debating the Dasam Granth. Oxford University Press. p. 31. ISBN 978-0-19-984247-6.
2. Page 17, Dasam Granth, Dr. S.S. Kapoor, Hemkunt Press
3. Dasam Granth, S.S. Kapoor, Page 17
4. Page 185, When Sparrows Became Hawks: The Making of the Sikh Warrior Tradition, 1699-1799, Purnima Dhavan, Oxford University Press, Oct 25, 2011

• Dasam Granth