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{{Short description|Israeli settlement in the West Bank}} | |||
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{{Infobox Israel village | {{Infobox Israel village | ||
|name=Alon Shvut | |name=Alon Shvut | ||
|caption= | |||
|image=Alon Gush Etzion.JPG | |||
|hebname={{Script/Hebrew|אַלּוֹן שְׁבוּת}} | |||
|imgsize=250 | |||
|altOffSp=Allon Shevut | |||
|caption=The oak tree for which the town is named, and which is featured on the Regional Council's emblem. | |||
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|hebname={{Hebrew|אַלּוֹן שְׁבוִת}} | |||
|arname= | |arname=ألون شفوت</p> | ||
{{center|{{Photomontage | |||
|meaning=oak of return | |||
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|photo1b = Alon Shvut P1120185 (6963206312).jpg | |||
|photo2a = Alon Shvut new synagogue.JPG | |||
|photo2b = Alon Shvut winery.jpg | |||
|photo3e = PikiWiki Israel 5832 Alon Shvut.jpg | |||
|photo4e = | |||
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|meaning=Oak of return | |||
|founded=1970 | |founded=1970 | ||
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| country = | |||
|district=js | |district=js | ||
|council=] | |council=] | ||
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| population_footnotes = {{Israel populations|reference}} | |||
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'''Alon Shvut''' ({{lang-he-n|אַלּוֹן שְׁבוִת}}) is an ] in the southern ], administered by the ]. The town, located south‑west of ], between the Biblical cities of ] and ], serves as a regional center for the communities of the ] region. | |||
'''Alon Shvut''' ({{langx|he|אַלּוֹן שְׁבוּת}}) is an ] in the ],<ref>Marda Dunsky, Columbia University Press, 2013 p.161.</ref><ref>], University of California Press, 2003 p.36.</ref> established in June 1970 over lands confiscated from the nearby ] town of ]. It is part of the ] of the West Bank,<ref name="katz1" /> administered by the ], and neighbors the Israeli settlements of ], ], ], ], ], ], and ].<ref name="elazar1" /> In {{Israel populations|Year}}, its population was {{Israel populations|Allon Shevut}}. | |||
== Naming == | |||
''Alon Shvut'' means "oak of return", and is a reference to the return of those Jews expelled from Gush Etzion by the ]ian ] in 1948 following the ]. After the destruction of the Etzion Bloc of communities, the survivors and their children would gather yearly on the Israeli–Jordanian frontier to glimpse the sole remaining tree,<ref></ref> an oak, which became known as the 'lone oak.' The town was constructed adjacent to the 'lone oak,' and the tree maintains a central place in the identity of both Alon Shvut and Gush Etzion at large as a symbol of renewal and continuity. The 'lone oak' is incorporated in the emblem of the ]. | |||
The international community considers Israeli settlements in the West Bank ], but the Israeli government disputes this.<ref>{{cite web |url=http://news.bbc.co.uk/2/hi/middle_east/1682640.stm |title=The Geneva Convention |work=] |date=10 December 2009 |access-date=27 November 2010 }}</ref> | |||
== History == | |||
Alon Shvut was founded in 1970 as a neighbourhood for housing families associated with the then-nascent ] ] ]. It was uniquely developed as a communal and service nucleus to what was then a mostly agricultural region, and for many years it housed the only clinic, grocery, post office, and bank in the area. Despite the more recent rise of ] as an urban centre, Alon Shvut still maintains a measure of its former role, and has shared in Gush Etzion's population increase. As of 2005, the ] reports that Alon Shvut is home to over 650 families. | |||
==Etymology== | |||
Much of Alon Shvut's growth has been tied to the presence of Yeshivat Har Etzion. In addition to the families of faculty, many of its students have made their homes in the town, and the opening of the ] and the ] for technologic-religious research, as well as a local educational complex, have drawn many more academics and their families. Some families of returnees from the pre-1948 community have sought Alon Shvut as an alternative to communal living on a local ]. | |||
Alon Shvut, literally, "oak of return", is a reference to the return of the Jews expelled from Gush Etzion by the ]ian ] in 1948 following the ].<ref>{{cite book |title=Surviving widowhood |last=Goshen-Gottstein |first=Esther R. |year=2002 |publisher=Gefen Publishing House |location=Jerusalem |isbn=965-229-287-7 |pages=9–10 |url=https://books.google.com/books?id=Kdaa8M-0BXIC&q=%22Surviving+widowhood%22 |access-date=17 November 2011}}</ref><ref>{{cite web|url=http://www.ou.org/index.php/jewish_action/article/38457/ |title=On and Off the Beaten Track in … Gush Etzion |author=Peter Abelow |publisher=Jewish Action Online |access-date=13 November 2011 |url-status=dead |archive-url=https://web.archive.org/web/20090906185611/http://www.ou.org/index.php/jewish_action/article/38457/ |archive-date=6 September 2009 |df=dmy }}</ref><ref>{{cite web|url=http://www.jposttravel.com/jerusalem_tours/G.E-Inspiration1008.html |title=Gush Etzion – Inspiration from the lone oak |author=Batsheva Pomerantz |publisher=Jerusalem Post |access-date=13 November 2011 |url-status=dead |archive-url=https://web.archive.org/web/20110810215118/http://www.jposttravel.com/jerusalem_tours/G.E-Inspiration1008.html |archive-date=10 August 2011 |df=dmy }}</ref> The 700-year-old ] (''Quercus calliprinos'')<ref>{{cite web |url=http://www.moag.gov.il/agri/English/Subjects/hugging_a_tree/Hiking_routes_and_tales_of_trees/Trips_in_Central/default.htm |title=Trips on the Trail of Trees |publisher=Israel Ministry of Agriculture |access-date=17 November 2011 |archive-url=https://web.archive.org/web/20120401134832/http://www.moag.gov.il/agri/English/Subjects/hugging_a_tree/Hiking_routes_and_tales_of_trees/Trips_in_Central/default.htm |archive-date=1 April 2012 |url-status=dead |df=dmy-all }}</ref> is sacred to the Arabs with the name ''Ballutet el Yerzeh'' (oak of Yerzeh).<ref>{{cite book|title=The Survey of Western Palestine|year=1881|url=https://archive.org/stream/surveyofwesternp00conduoft#page/388/mode/2up|author=Claude Reignier Conder|author2=H.H. Kitchener|name-list-style=amp|editor=Edward Henry Palmer|editor-link=Edward Henry Palmer|page= |publisher=Palestine Exploration Fund}}</ref><ref>{{cite web|title=The Palestine Exploration Fund Maps|url=http://daahl.ucsd.edu/DAAHL/PEFMaps.php|publisher=The Digital Archaeological Atlas of the Holy Land|access-date=17 November 2011|location=Tile 21}}</ref><ref name="kfar-etzion"/> It was a central feature of Gush Etzion and became known as "lone oak". The town was constructed adjacent to the oak, which is considered a symbol of renewal and continuity. The oak is incorporated in the municipal emblem.<ref name="kfar-etzion"/> | |||
], who sponsored the establishment of the town, claimed that the name was chosen in order to honour him.<ref>{{cite book |title=The Accidental Empire: Israel and the Birth of the Settlements, 1967–1977 |last=Gorenberg |first=Gershom |author-link=Gershom Gorenberg |year=2006 |publisher=Henry Holt & Co |location=New York |isbn=0-8050-8241-7 |pages=210–11 |url=https://books.google.com/books?id=7_fWu8v0fgAC&q=The+Accidental+Empire:+Israel+and+the+Birth+of+the+Settlements,+1967-1977 |access-date=17 November 2011}}</ref> | |||
In 2000, a second neighbourhood doubled the size of the town to accommodate an increased demand for housing. Among the new residents were those who had been unable to acquire lots in the original neighborhood,<ref></ref> as well as many young families that had moved to Israel from abroad ("made ]"), especially from the United States. A third neighbourhood is planned for the ''Givat HaHish'' (גבעת החי"ש) area north‑east of the town, named after the ]'s ] unit's operations there. In the meantime, a provisional cluster of mobile homes exists on the site, populated mostly by recent ] from ], ].<ref></ref> | |||
==History== | |||
Archaeological evidence of Jewish settlement from circa ] has been found in the Givat HaHish area, as well as later ]‑era remains including a mosaic floor. Alon Shvut sits on the ancient road to Jerusalem, which is still marked by ] ]s. Many ]s which would have been used by pilgrims on the way to the ] scatter the surrounding hills, due to the location's proximity to Jerusalem — about a day's travel in those times. There are also dozens of ancient grape and olive presses, as well as cisterns hewn out of the bedrock, which testify to a long history of agriculture. | |||
===Megalithic stone tower=== | |||
To the south of Beit Sawir were the remains of a megalithic stone tower of great antiquity but unknown purpose, described during the first two decades of the 20th century.<ref>{{cite journal | author1 = Hanauer, J.E.| author-link1=J. E. Hanauer| author2 = Masterman, E.W.G.| title = The ruin at Khurbet Beit Sawir | journal = Quarterly Statement - Palestine Exploration Fund | volume = 33 | issue=3| pages =305–306 | url = https://archive.org/details/quarterlystateme33pale/page/305/mode/1up | year = 1901| doi=10.1179/peq.1901.33.3.305}}</ref><ref>{{cite journal | author = John Edward Gray Hill | author-link = John Edward Gray Hill | title = The ruin at Khurbet Beit Sawir | journal = Quarterly Statement - Palestine Exploration Fund | volume = 33 | issue= 4| page =407 | url = https://archive.org/details/quarterlystateme33pale/page/407/mode/1up | year = 1901| doi= 10.1179/peq.1901.33.4.407}}</ref><ref>{{cite journal | author = E.J.H. Mackay | author-link =Ernest J. H. Mackay| title = Observations on a megalithic building at Bet Sawir (Palestine) |url =https://archive.org/details/journalofpalesti01paleuoft/page/95/mode/1up | journal = Journal of the Palestine Oriental Society | volume = 1 | year = 1920 | pages = 95–102}}</ref> | |||
===Hellenistic and Roman periods=== | |||
Alon Shvut is adjacent to the site of ancient ]. | |||
Alon Shvut is located on the site of the ], fought between the ] and the ] after the defeat of the Seleucids in Jerusalem. The ancient town of ], in northern ], is identified with the ruins of Khirbet Zechariah, less than a kilometer north of Alon Shvut. It was considered the nearest area to Jerusalem whose topography could be exploited by the ] to block the northward advance of the Seleucid army, after the Maccabee defeat in the ].<ref>{{cite book |author= Bezalel Bar-Kochva |title= Judas Maccabaeus: The Jewish Struggle Against the Seleucids |publisher= Cambridge University Press |year= 1989 |pages= 310–311 |isbn= 9780521016834 |url= https://books.google.com/books?id=SIKuW_bl6LAC&q=Beth+zacharia&pg=PA311}}</ref> | |||
Alon Shvut sits on the ancient road to Jerusalem, which is still marked by ] ]s. Many ]s believed to have been used by pilgrims on the way to the ] have been found in the surrounding hills.<ref>{{cite journal|url=https://books.google.com/books?id=ir6UHACu7zMC&q=atiqot+38&pg=PA168|title=Early Roman Glass Vessels from Judea|journal=AIHV Annales of the 17th Congress|volume=8|first1=Natalya|last1=Katznelson|publisher=Antwerp University Press|year=2006|page=167|access-date=8 November 2011|isbn=9789054876182}}</ref><ref>{{cite journal|url=http://cat.inist.fr/?aModele=afficheN&cpsidt=1557644|title=The glass vessels from the miqveh near Alon Shevut|journal=Atiqot|volume=38|issn=0792-8424|first1=Y.|last1=Goren-Rosen|publisher=Israel Antiquities Authority|year=1999|pages=85–90|access-date=8 November 2011}}</ref> Dozens of ancient grape and olive presses, as well as cisterns hewn out of the bedrock, testify to a long history of agriculture.{{Citation needed|date=June 2011}} | |||
<gallery> | |||
Image:Alon Shvut.JPG|Alon Shvut viewed from the West on ]. The long blue roofs of the twin synagogues in the "New Neighborhood" are shown at right. | |||
Image:Alon Shvut winery.jpg|The "Gush Etzion Winery" in Alon Shvut | |||
Image:Gush Etzion Municipality.jpg|The Gush Etzion Regional Council offices adjacent to the town | |||
</gallery> | |||
The hill at the east end of Alon Shvut is known as ''Khirbet Beit Sawir'' (ruins of ''Beit Sawir'') or in recent times Giv'at HaHish. An excavation by Yuval Peleg found a ], a winepress and a ritual bath (mikveh) from the Hellenistic or Roman period.<ref>{{cite book | author=] |author2= Adi Keinan |name-list-style= amp |title= Israeli Archaeological Activity in the West Bank 1967–2007: A Sourcebook |publisher= Ostracon |year= 2009 |page= 124 |url= http://alt-arch.org/he/wp-content/uploads/2013/09/WBADB_sourcebook1.pdf |access-date= 23 February 2019 |archive-date= 28 March 2016 |archive-url= https://web.archive.org/web/20160328060606/http://alt-arch.org/he/wp-content/uploads/2013/09/WBADB_sourcebook1.pdf |url-status= dead}}</ref><ref>Peleg, Yuval (2005). ''Excavations at H. Beit Sawir (Giv'at Ha-Hish) at Alon Shevut''. ] 14: 183-190 (Hebrew; English summary: XVII-XVIII)</ref> | |||
== Geography == | |||
Located in the northern ] at about 950 m above sea level, Alon Shvut experiences a cool, dry climate in much of summer, and its winters are generally mild with rainfall and a few inches of snow common to most years. The old and new neighborhoods are contiguous and lie on a northwest–southeast axis along the ridge of a hill, with a gradual plain descending to its south, and dramatic gullies dropping to its north. The Givat HaHish neighborhood is on an extension of the ridge which abuts a gully to the northeast of the town. The town is located a few hundred meters west of the ], which is the meeting of ], the north–south artery which roughly follows the ] from ] through Jerusalem to ], and Route 367, which descends west into the ] to the ] and ]. | |||
===Ottoman Beit Sawir & Faghur=== | |||
Travel time to Jerusalem on the Route 60 is approximately 20 minutes, while ] is around 70 minutes away. | |||
In 1596, ''Beit Sawir'' appeared in Ottoman tax registers as being in the '']'' of Quds of the '']'' of ].<ref name=Hutteroth/> It had a population of 8 ] households and paid taxes on wheat, barley, olives or vines or fruit trees, and goats or beehives.<ref name=Hutteroth>{{cite book | last1= Hütteroth|first1=W.-D.|author-link1=Wolf-Dieter Hütteroth | |||
|first2=K. | last2=Abdulfattah |author-link2=Kamal Abdulfattah | name-list-style = amp | title = Historical Geography of Palestine, Transjordan and Southern Syria in the Late 16th century | year = 1977 | publisher = Erlanger Geographische Arbeiten, Sonderband 5. Erlangen, Germany: Vorstand der Fränkischen Geographischen Gesellschaft | page = 117}}</ref> The much larger Arab village of ''Fagur'' was nearby to the north-east.<ref>Hütteroth, ''loc. cit.'', p122.</ref> In 1838 both ''Faghur'' and ''Beit Sawir'' were reported as "in ruins or deserted,"<ref>{{cite book|last1=Robinson|first1=E.|author-link1=Edward Robinson (scholar)|last2=Smith|first2=E.|author-link2=Eli Smith|year=1841|url=https://archive.org/details/biblicalresearch03robiuoft |title=Biblical Researches in Palestine, Mount Sinai and Arabia Petraea: A Journal of Travels in the year 1838| location=Boston|publisher=]|volume=3 | pages = 2nd appendix, }}</ref> likewise in the late 19th century.<ref>{{cite book |author= C. R. Conder |author-link= C. R. Conder |author2= H. H. Kitchener |author2-link= H. H. Kitchener |name-list-style= amp |title= The Survey of Western Palestine |volume= III |year= 1883 |location= London |publisher= The Committee of the Palestine Exploration Fund |pages=, }}</ref> | |||
===Alon Shvut (est. 1970)=== | |||
] | |||
The settlement of Alon Shvut was planned by Moshe Moskovic, who had been a member of the ] settlement in the Etzion Bloc before 1948. The army invited him back to the area in the immediate aftermath of the ]. He set forth a plan for the reconstruction of Gush Etzion as a regional centre, envisaging a business centre to service agricultural settlement, a tourist centre and educational institutions with dormitory facilities for students from all over the country. The educational structures would consist of (a) a High Yeshiva in a military framework (]), (b) a Jewish study academy, (c) a seminar for activists, and (d) a school for teaching in Har Hevron (the Hebron Hills).<ref>Esther R. Goshen-Gottstein, ''Surviving widowhood,'' Gefen Publishing House Ltd, 2002 p.5</ref> | |||
] became its political sponsor, and paved the way for the realization of Moskovic's programme, which was designed to replace the demolished Masu'ot Yitzhak with a new community, Alon Shvut. Funding came directly from the government, and from the ]. Half of the surviving members of the prewar settlements of Masu'ot Yitzhak and ], preferred not to return.<ref>Esther R. Goshen-Gottstein, ''Surviving widowhood,'' pp. 9–15, 47.</ref> The first settlers moved in on 25 June 1970, and the official founding ceremony was held on 5 July.<ref>Gorenberg, p.401 n.75</ref> | |||
According to ], Israel confiscated 920 ] of land from the nearby ] village of ] in order to build Alon Shvut.<ref name=ARIJ17>, ARIJ, p. 17</ref> | |||
] | |||
From the outset, Alon Shvut was conceived of as a combined educational centre and a residential quarter for families associated with the then-nascent ] ] ], an institution that by special arrangement with the government combines a five-year programme of religious study with army service. Graduates from these Gush Etzion yeshivot make up a disproportionately high percentage of fighting men in the elite units of ] (IDF).<ref>Esther R. Goshen-Gottstein, ''Surviving widowhood'', pp. 1, 12.</ref> It developed as a communal and service center in a predominantly agricultural region.<ref name="nbnil"/> For many years Alon Shvut housed the only health clinic, grocery, post office and bank in the area. | |||
]: On 10 November 2014, a Palestinian Muslim terrorist ran over three Jews at a bus stop at Alon Shvut. He then left his vehicle and stabbed all three while they were lying on the ground. One of the victims, 25- or 26-year-old occupational therapist Dahlia Lemkus, died of her wounds.<ref>Ari Soffer, , '']'' (10 Nov. 2014).</ref><ref>], , '']'' (11 Nov. 2014).</ref> | |||
==Legal status== | |||
The international community considers Israeli settlements a violation of the ]'s prohibition on the transfer of an occupying power's civilian population into occupied territory and are as such illegal under ].<ref>{{Cite news|url=http://news.bbc.co.uk/2/hi/middle_east/3333727.stm|title=The settlers' struggle|date=19 December 2003|via=news.bbc.co.uk}}</ref> Israel disputes that the Fourth Geneva Convention applies to the Palestinian territories as they had not been legally held by a sovereign prior to Israel taking control of them. Only the U.K. and Pakistan officially recognised the Hashemite Kingdom of ] with all other members of the UN remaining uncommitted. This view has been rejected by the ] and the ].<ref>{{cite web |url=http://www.icj-cij.org/docket/files/131/1671.pdf |title=Legal Consequences of the Construction of a Wall in the Occupied Palestinian Territory |publisher=International Court of Justice |date=9 July 2004 |pages=44–45 |access-date=30 October 2011 |archive-url=https://web.archive.org/web/20100706021237/http://www.icj-cij.org/docket/files/131/1671.pdf |archive-date=6 July 2010 |url-status=dead |df=dmy-all }}</ref><ref>{{Cite web|url=http://www.btselem.org/separation_barrier/international_court_decision|title=Opinion of the International Court of Justice}}</ref> | |||
] reports that private Palestinian property makes up 24.13% of the land that Alon Shvut, along with the nearby ] of ], is built on.<ref> {{webarchive|url=https://web.archive.org/web/20110930024606/http://peacenow.org/images/112106PNReport.pdf |date=30 September 2011 }} Peace Now. 2006 October.</ref> One resident, professor Yaacov Katz, a former head of the local municipal council, says that the land on which the new Alon Shvut South neighborhood was built had been purchased from Palestinians in the 1920s, and that on principle, they only build on land that can be proven to belong to Jews, adding, "Morally and ethically, that is how it should be done".<ref>Donna Rosenthal, 2005 p.202.</ref> | |||
==Geography== | |||
] | |||
Located in the northern ] at about 950 m above sea level, Alon Shvut is warm and dry in summer. Winters are mild, with rainfall and a few centimeters of snow about once a year. The old and new neighborhoods are contiguous, and lie on a northwest–southeast axis along the ridge of a hill, with a gradual plain descending to its south and dramatic gullies dropping to its north. The Givat HaHish neighborhood is on an extension of the ridge which abuts a gully to the northeast of the town. | |||
Alon Shvut is located a few hundred meters west of the ], where ], the north–south artery which roughly follows the ] from ] through Jerusalem to ] meets Route 367, which descends west into the ] to the ] and ]. Travel time to Jerusalem is approximately 15 minutes.<ref name="nbnil"/> | |||
==Demography== | |||
] on the outskirts of Alon Shvut]] | |||
Not all of Alon Shvut's settlers were born in Israel, or born Jewish. There are residents speaking English, Russian, German, French, ], Spanish, and Portuguese, among other languages.<ref>Donna Rosenthal, ''The Israelis: ordinary people in an extraordinary land,''Simon and Schuster, 2005, p. 197.</ref> In 2000, a second neighborhood doubled the size of the town to accommodate an increased demand for housing. Among the new residents were those who had been unable to acquire lots in the original neighborhood,<ref name="archive"/> as well as many young families that had moved to Israel from abroad ("made ]"), especially from the United States. In the summer 2002, a group of 90 ], former Christians who converted to Judaism and who hail from ], Peru moved into mobile homes on the site.<ref name="guardian"/> Donna Rosenthal writes of this community: | |||
:<blockquote>Not all settlers were born Jewish; in summer 2002, Peruvian Indians left huts and were welcomed into new trailer homes in this Judean hills settlement. Although these former Christians have taken Hebrew names, they do not yet know the difference between ] and ]. The "Inca Jews" already have been taught the "holy trinity": the Torah, the People, the Land. And they call the West Bank of the Jordan river by its Biblical names, Judea and Samaria. "We knew we were coming to a place called 'territories' because we know other Peruvians who immigrated earlier and are living in the settlements," said a kippa-wearing convert who carried a Spanish-Hebrew prayer book. "But I have no problem because I don't consider the territories to be occupied. You cannot conquer what has belonged to you since the time of the patriarch Abraham."</blockquote><ref>Rosenthal, 2005, p. 197.</ref> | |||
A third neighbourhood is planned for the ''Giv'at HaHish'' (גִּבְעַת הָחִי"שׁ) area northeast of the town, named after the ]'s ] unit's operations there.{{citation needed|date=December 2019}} | |||
==Educational and religious institutions== | |||
Much of Alon Shvut's growth has been tied to the presence of ]. In addition to the families of faculty, many of its students have made their homes in the town. The yeshiva, housed in a large, white building overlooking the valley, also attracts many English-speaking students from around the world. Its founders are considered of the more moderate educators in the ] program and have gained a reputation of tolerance and modernity for the institute.<ref>{{cite book |url=https://books.google.com/books?id=XTDteHrDgfAC&q=Alon+Shvut%2Bmoderate&pg=PA290 |title=Accounting for fundamentalisms: the dynamic character of movements |first=Martin E. |last=Marty |author2=R. Scott Appleby |publisher=] |year=1994 |page=290|isbn=9780226508863 }}</ref> Alon Shvut rabbinical school encouraged the family of a yeshiva student killed in a Tel Aviv Hamas bus bombing incident to donate his organs, and a Palestinian girl was the recipient of his liver.<ref>Donna Rosenthal, 2005 p.196.</ref> The teachers are respected authorities on biblical commentary, traditional law and Jewish philosophy.<ref>{{cite news |first=Jonathan |last=Neumann |url=http://standpointmag.co.uk/node/3939/full |title=The Settlements: Life Between the Lines, Jonathan Neumann |newspaper=] |access-date=20 April 2012 |archive-url=https://web.archive.org/web/20120402083723/http://standpointmag.co.uk/node/3939/full |archive-date=2 April 2012 |url-status=dead }}</ref> ] is located in Alon Shvut. ] is a research institute based in Alon Shvut that seeks ways of reconciling ] with modern technology to enable hospitals, police, fire departments, and the military to carry out their duties on ].<ref name="nytimes"/> | |||
==Economy== | |||
] | |||
The Lone Tree microbrewery, established in 2010, is located in Alon Shvut.<ref>{{cite news|last=Zippor |first=Amihai |url=http://www.jpost.com/LocalIsrael/InJerusalem/Article.aspx?id=189729 |title=Success is brewing | work=The Jerusalem Post |access-date=20 April 2012}}</ref> In 2007, the Gush Etzion winery, a modern facility on the road to Alon Shvut, won a gold medal for its ] in the annual Mediterranean International Wine and Spirit Challenge, also known as Terravino.<ref>{{cite web|first=Jay |last=Levinson |url=http://www.jewishmag.com/129mag/winery/winery.htm |title=Visiting small Israeli wineries |publisher=Jewishmag.com |access-date=20 April 2012}}</ref> | |||
==Local culture== | |||
The annual Bible-learning seminar at Herzog College is a 5-day event that attracts thousands of participants from all over the country. In 2010, over 100 leading scholars delivered 150 lectures.<ref name="highbeam"/> In 2011, the seminar drew 5,000 participants and offered 200 lectures in such subjects as ], ], linguistics, poetry, history, geography, ], and ].<ref>{{cite web|url=http://www.israelhayom.com/site/newsletter_opinion.php?id=311 |title=Biblical rhapsody and regret |publisher=Israelhayom.com |access-date=20 April 2012}}</ref> Use of the Olympic-size swimming pool is gender-segregated.<ref>{{cite book |title=The Israelis: ordinary people in an extraordinary land |last=Rosenthal |first=Donna |year=2003 |publisher=Free Press, Simon & Schuster |isbn=0-684-86972-1 |page=197 |url=https://books.google.com/books?id=Mg9w3Fi2lsQC |access-date=16 November 2011}}</ref> | |||
Alon Shvut and the neighboring community of ] are linked by a path called ''Derech Ha’Avot'' (]).<ref>{{cite web|url=http://www.ou.org/index.php/jewish_action/article/38457 |title=On and Off the Beaten Track in …Gush Etzion/, Jewish Action Magazine |publisher=Ou.org |access-date=20 April 2012 |url-status=dead |archive-url=https://web.archive.org/web/20090906185611/http://www.ou.org/index.php/jewish_action/article/38457/ |archive-date=6 September 2009 |df=dmy }}</ref> | |||
==See also== | ==See also== | ||
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==References== | ==References== | ||
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<ref name="archive">Communities in Israel , NBN website</ref> | |||
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<ref name="elazer1">{{cite news |url=http://news.bbc.co.uk/2/hi/middle_east/1682640.stm |title=The Geneva Convention |publisher=BBC News |date=10 December 2009 |access-date=27 November 2010 }}</ref> | |||
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<ref name="elazar1">{{cite web|url=http://www.elazar.org.il/index_english.shtml |title=Welcome to Elazar |work=Elazar website |publisher=Elazar |access-date=3 December 2011 |url-status=dead |archive-url=https://web.archive.org/web/20111112164848/http://www.elazar.org.il/index_english.shtml |archive-date=12 November 2011 |df=dmy }}</ref> | |||
<ref name="guardian">{{cite news|author=Neri Livneh |url=https://www.theguardian.com/g2/story/0,3604,770235,00.html |title=How 90 Peruvians became the latest Jewish settlers |work=The Guardian |access-date=20 April 2012 |location=London |date=7 August 2002}}</ref> | |||
<ref name="highbeam">{{cite web|author=JONAH MANDEL|url=http://www.highbeam.com/doc/1P1-181980459.html |archive-url=https://web.archive.org/web/20140714221708/http://www.highbeam.com/doc/1P1-181980459.html |url-status=dead |archive-date=14 July 2014 |title=Annual Bible learning conference kicks off in Alon Shvut |publisher=Highbeam.com |access-date=20 April 2012}}</ref> | |||
<ref name="katz1">{{cite book |title=Between Jerusalem and Hebron: Jewish Settlement in the Pre-State Period |last=Katz |first=Yosef |year=1998 |publisher=Bar Ilan University Press |location=Tel Aviv |isbn=965-226-195-5 |page=274 |url=https://books.google.com/books?id=24hIAAAAMAAJ&q=Between+Jerusalem+and+Hebron:+Jewish+Settlement+in+the+Pre-State+Period |access-date=3 December 2011}}</ref> | |||
<ref name="kfar-etzion"> {{Webarchive|url=https://web.archive.org/web/20110930085235/http://www.kfar-etzion.co.il/%D7%94%D7%99%D7%A1%D7%98%D7%95%D7%A8%D7%99%D7%94/%D7%94%D7%99%D7%A1%D7%98%D7%95%D7%A8%D7%99%D7%94%D7%A9%D7%9C%D7%9B%D7%A2/%D7%94%D7%A2%D7%A5%D7%94%D7%91%D7%95%D7%93%D7%93/tabid/121/Default.aspx |date=30 September 2011 }} Kfar Etzion website</ref> | |||
<ref name="nbnil">{{cite web|url=http://www.nbn.org.il/communities/jtemplate/community/45 |title=Nefesh B'Nefesh Community Guide for Alon Shvut |publisher=Nbn.org.il |access-date=20 April 2012}}</ref> | |||
<ref name="nytimes">{{cite news|url=https://www.nytimes.com/1994/12/19/world/alon-shevut-journal-thank-the-lord-for-loopholes-sabbath-is-safe.html |title=Alon Shevut Journal; Thank the Lord for Loopholes: Sabbath Is Safe |work=The New York Times |date=19 December 1994 |access-date=20 April 2012 |first=Clyde |last=Haberman}}</ref> | |||
}} | |||
==External links== | |||
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*Survey of Western Palestine, Map 17: , | |||
*Survey of Western Palestine, Map 21: , | |||
{{Gush Etzion Regional Council}} | {{Gush Etzion Regional Council}} | ||
{{Judea and Samaria}} | {{Judea and Samaria Area}} | ||
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Latest revision as of 15:20, 25 October 2024
Israeli settlement in the West BankPlace in Judea and Samaria Area
Alon Shvut
אַלּוֹן שְׁבוּת ألون شفوت | |
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Hebrew transcription(s) | |
• official | Allon Shevut |
Etymology: Oak of return | |
Alon ShvutShow map of IsraelAlon ShvutShow map of the West BankAlon ShvutShow map of the Southern West Bank | |
Coordinates: 31°39′17″N 35°7′40″E / 31.65472°N 35.12778°E / 31.65472; 35.12778 | |
Grid position | 162/118 PAL |
District | Judea and Samaria Area |
Council | Gush Etzion |
Region | West Bank |
Founded | 1970 |
Population | 3,046 |
Alon Shvut (Hebrew: אַלּוֹן שְׁבוּת) is an Israeli settlement in the West Bank, established in June 1970 over lands confiscated from the nearby Palestinian town of Khirbet Beit Zakariyyah. It is part of the Etzion bloc of the West Bank, administered by the Gush Etzion Regional Council, and neighbors the Israeli settlements of Kfar Etzion, Rosh Tzurim, Neve Daniel, Elazar, Bat Ayin, Migdal Oz, and Efrat. In 2022, its population was 3,046.
The international community considers Israeli settlements in the West Bank illegal under international law, but the Israeli government disputes this.
Etymology
Alon Shvut, literally, "oak of return", is a reference to the return of the Jews expelled from Gush Etzion by the Jordanian Arab Legion in 1948 following the Kfar Etzion massacre. The 700-year-old Kermes Oak (Quercus calliprinos) is sacred to the Arabs with the name Ballutet el Yerzeh (oak of Yerzeh). It was a central feature of Gush Etzion and became known as "lone oak". The town was constructed adjacent to the oak, which is considered a symbol of renewal and continuity. The oak is incorporated in the municipal emblem.
Yigal Allon, who sponsored the establishment of the town, claimed that the name was chosen in order to honour him.
History
Megalithic stone tower
To the south of Beit Sawir were the remains of a megalithic stone tower of great antiquity but unknown purpose, described during the first two decades of the 20th century.
Hellenistic and Roman periods
Alon Shvut is located on the site of the Battle of Beth Zechariah, fought between the Maccabees and the Seleucid army after the defeat of the Seleucids in Jerusalem. The ancient town of Beit Zakariah, in northern Judea, is identified with the ruins of Khirbet Zechariah, less than a kilometer north of Alon Shvut. It was considered the nearest area to Jerusalem whose topography could be exploited by the Maccabees to block the northward advance of the Seleucid army, after the Maccabee defeat in the Battle of Beth Zur.
Alon Shvut sits on the ancient road to Jerusalem, which is still marked by Roman milestones. Many mikvehs believed to have been used by pilgrims on the way to the Temple in Jerusalem have been found in the surrounding hills. Dozens of ancient grape and olive presses, as well as cisterns hewn out of the bedrock, testify to a long history of agriculture.
The hill at the east end of Alon Shvut is known as Khirbet Beit Sawir (ruins of Beit Sawir) or in recent times Giv'at HaHish. An excavation by Yuval Peleg found a columbarium, a winepress and a ritual bath (mikveh) from the Hellenistic or Roman period.
Ottoman Beit Sawir & Faghur
In 1596, Beit Sawir appeared in Ottoman tax registers as being in the Nahiya of Quds of the Liwa of Quds. It had a population of 8 Muslim households and paid taxes on wheat, barley, olives or vines or fruit trees, and goats or beehives. The much larger Arab village of Fagur was nearby to the north-east. In 1838 both Faghur and Beit Sawir were reported as "in ruins or deserted," likewise in the late 19th century.
Alon Shvut (est. 1970)
The settlement of Alon Shvut was planned by Moshe Moskovic, who had been a member of the Masu'ot Yitzhak settlement in the Etzion Bloc before 1948. The army invited him back to the area in the immediate aftermath of the Six-Day War. He set forth a plan for the reconstruction of Gush Etzion as a regional centre, envisaging a business centre to service agricultural settlement, a tourist centre and educational institutions with dormitory facilities for students from all over the country. The educational structures would consist of (a) a High Yeshiva in a military framework (Nahal), (b) a Jewish study academy, (c) a seminar for activists, and (d) a school for teaching in Har Hevron (the Hebron Hills).
Yigal Allon became its political sponsor, and paved the way for the realization of Moskovic's programme, which was designed to replace the demolished Masu'ot Yitzhak with a new community, Alon Shvut. Funding came directly from the government, and from the Rothschild Foundation. Half of the surviving members of the prewar settlements of Masu'ot Yitzhak and Ein Tsurim, preferred not to return. The first settlers moved in on 25 June 1970, and the official founding ceremony was held on 5 July.
According to ARIJ, Israel confiscated 920 dunams of land from the nearby Palestinian village of Khirbet Beit Zakariyyah in order to build Alon Shvut.
From the outset, Alon Shvut was conceived of as a combined educational centre and a residential quarter for families associated with the then-nascent Yeshivat Har Etzion hesder yeshiva, an institution that by special arrangement with the government combines a five-year programme of religious study with army service. Graduates from these Gush Etzion yeshivot make up a disproportionately high percentage of fighting men in the elite units of Israel Defense Forces (IDF). It developed as a communal and service center in a predominantly agricultural region. For many years Alon Shvut housed the only health clinic, grocery, post office and bank in the area.
2014 Alon Shvut stabbing attack: On 10 November 2014, a Palestinian Muslim terrorist ran over three Jews at a bus stop at Alon Shvut. He then left his vehicle and stabbed all three while they were lying on the ground. One of the victims, 25- or 26-year-old occupational therapist Dahlia Lemkus, died of her wounds.
Legal status
The international community considers Israeli settlements a violation of the Fourth Geneva Convention's prohibition on the transfer of an occupying power's civilian population into occupied territory and are as such illegal under international humanitarian law. Israel disputes that the Fourth Geneva Convention applies to the Palestinian territories as they had not been legally held by a sovereign prior to Israel taking control of them. Only the U.K. and Pakistan officially recognised the Hashemite Kingdom of Jordan's annexation of the West Bank with all other members of the UN remaining uncommitted. This view has been rejected by the International Court of Justice and the International Committee of the Red Cross.
Peace Now reports that private Palestinian property makes up 24.13% of the land that Alon Shvut, along with the nearby Israeli outpost of Givat Hahish, is built on. One resident, professor Yaacov Katz, a former head of the local municipal council, says that the land on which the new Alon Shvut South neighborhood was built had been purchased from Palestinians in the 1920s, and that on principle, they only build on land that can be proven to belong to Jews, adding, "Morally and ethically, that is how it should be done".
Geography
Located in the northern Judean Hills at about 950 m above sea level, Alon Shvut is warm and dry in summer. Winters are mild, with rainfall and a few centimeters of snow about once a year. The old and new neighborhoods are contiguous, and lie on a northwest–southeast axis along the ridge of a hill, with a gradual plain descending to its south and dramatic gullies dropping to its north. The Givat HaHish neighborhood is on an extension of the ridge which abuts a gully to the northeast of the town.
Alon Shvut is located a few hundred meters west of the Gush Etzion Junction, where Route 60, the north–south artery which roughly follows the watershed from Nazareth through Jerusalem to Beersheba meets Route 367, which descends west into the Elah Valley to the coastal plain and Tel Aviv area. Travel time to Jerusalem is approximately 15 minutes.
Demography
Not all of Alon Shvut's settlers were born in Israel, or born Jewish. There are residents speaking English, Russian, German, French, Amharic, Spanish, and Portuguese, among other languages. In 2000, a second neighborhood doubled the size of the town to accommodate an increased demand for housing. Among the new residents were those who had been unable to acquire lots in the original neighborhood, as well as many young families that had moved to Israel from abroad ("made aliyah"), especially from the United States. In the summer 2002, a group of 90 Incan Jewish immigrants, former Christians who converted to Judaism and who hail from Trujillo, Peru moved into mobile homes on the site. Donna Rosenthal writes of this community:
Not all settlers were born Jewish; in summer 2002, Peruvian Indians left huts and were welcomed into new trailer homes in this Judean hills settlement. Although these former Christians have taken Hebrew names, they do not yet know the difference between Herzl and Hamas. The "Inca Jews" already have been taught the "holy trinity": the Torah, the People, the Land. And they call the West Bank of the Jordan river by its Biblical names, Judea and Samaria. "We knew we were coming to a place called 'territories' because we know other Peruvians who immigrated earlier and are living in the settlements," said a kippa-wearing convert who carried a Spanish-Hebrew prayer book. "But I have no problem because I don't consider the territories to be occupied. You cannot conquer what has belonged to you since the time of the patriarch Abraham."
A third neighbourhood is planned for the Giv'at HaHish (גִּבְעַת הָחִי"שׁ) area northeast of the town, named after the Haganah's HISH unit's operations there.
Educational and religious institutions
Much of Alon Shvut's growth has been tied to the presence of Yeshivat Har Etzion. In addition to the families of faculty, many of its students have made their homes in the town. The yeshiva, housed in a large, white building overlooking the valley, also attracts many English-speaking students from around the world. Its founders are considered of the more moderate educators in the Hesder Yeshiva program and have gained a reputation of tolerance and modernity for the institute. Alon Shvut rabbinical school encouraged the family of a yeshiva student killed in a Tel Aviv Hamas bus bombing incident to donate his organs, and a Palestinian girl was the recipient of his liver. The teachers are respected authorities on biblical commentary, traditional law and Jewish philosophy. Herzog College for Teachers is located in Alon Shvut. Tsomet Institute is a research institute based in Alon Shvut that seeks ways of reconciling Jewish law with modern technology to enable hospitals, police, fire departments, and the military to carry out their duties on Sabbath.
Economy
The Lone Tree microbrewery, established in 2010, is located in Alon Shvut. In 2007, the Gush Etzion winery, a modern facility on the road to Alon Shvut, won a gold medal for its Cabernet Franc in the annual Mediterranean International Wine and Spirit Challenge, also known as Terravino.
Local culture
The annual Bible-learning seminar at Herzog College is a 5-day event that attracts thousands of participants from all over the country. In 2010, over 100 leading scholars delivered 150 lectures. In 2011, the seminar drew 5,000 participants and offered 200 lectures in such subjects as Biblical archaeology, hermeneutics, linguistics, poetry, history, geography, kabbalah, and Jewish law. Use of the Olympic-size swimming pool is gender-segregated.
Alon Shvut and the neighboring community of Neve Daniel are linked by a path called Derech Ha’Avot (Way of the Patriarchs).
See also
References
- "Regional Statistics". Israel Central Bureau of Statistics. Retrieved 21 March 2024.
- Marda Dunsky, Columbia University Press, 2013 p.161.
- Meron Benvenisti, University of California Press, 2003 p.36.
- Katz, Yosef (1998). Between Jerusalem and Hebron: Jewish Settlement in the Pre-State Period. Tel Aviv: Bar Ilan University Press. p. 274. ISBN 965-226-195-5. Retrieved 3 December 2011.
- "Welcome to Elazar". Elazar website. Elazar. Archived from the original on 12 November 2011. Retrieved 3 December 2011.
- "The Geneva Convention". BBC News. 10 December 2009. Retrieved 27 November 2010.
- Goshen-Gottstein, Esther R. (2002). Surviving widowhood. Jerusalem: Gefen Publishing House. pp. 9–10. ISBN 965-229-287-7. Retrieved 17 November 2011.
- Peter Abelow. "On and Off the Beaten Track in … Gush Etzion". Jewish Action Online. Archived from the original on 6 September 2009. Retrieved 13 November 2011.
- Batsheva Pomerantz. "Gush Etzion – Inspiration from the lone oak". Jerusalem Post. Archived from the original on 10 August 2011. Retrieved 13 November 2011.
- "Trips on the Trail of Trees". Israel Ministry of Agriculture. Archived from the original on 1 April 2012. Retrieved 17 November 2011.
- Claude Reignier Conder & H.H. Kitchener (1881). Edward Henry Palmer (ed.). The Survey of Western Palestine. Palestine Exploration Fund. p. 388.
- "The Palestine Exploration Fund Maps". Tile 21: The Digital Archaeological Atlas of the Holy Land. Retrieved 17 November 2011.
{{cite web}}
: CS1 maint: location (link) - ^ העץ הבודד Archived 30 September 2011 at the Wayback Machine Kfar Etzion website
- Gorenberg, Gershom (2006). The Accidental Empire: Israel and the Birth of the Settlements, 1967–1977. New York: Henry Holt & Co. pp. 210–11. ISBN 0-8050-8241-7. Retrieved 17 November 2011.
- Hanauer, J.E.; Masterman, E.W.G. (1901). "The ruin at Khurbet Beit Sawir". Quarterly Statement - Palestine Exploration Fund. 33 (3): 305–306. doi:10.1179/peq.1901.33.3.305.
- John Edward Gray Hill (1901). "The ruin at Khurbet Beit Sawir". Quarterly Statement - Palestine Exploration Fund. 33 (4): 407. doi:10.1179/peq.1901.33.4.407.
- E.J.H. Mackay (1920). "Observations on a megalithic building at Bet Sawir (Palestine)". Journal of the Palestine Oriental Society. 1: 95–102.
- Bezalel Bar-Kochva (1989). Judas Maccabaeus: The Jewish Struggle Against the Seleucids. Cambridge University Press. pp. 310–311. ISBN 9780521016834.
- Katznelson, Natalya (2006). "Early Roman Glass Vessels from Judea". AIHV Annales of the 17th Congress. 8. Antwerp University Press: 167. ISBN 9789054876182. Retrieved 8 November 2011.
- Goren-Rosen, Y. (1999). "The glass vessels from the miqveh near Alon Shevut". Atiqot. 38. Israel Antiquities Authority: 85–90. ISSN 0792-8424. Retrieved 8 November 2011.
- Raphael Greenberg & Adi Keinan (2009). Israeli Archaeological Activity in the West Bank 1967–2007: A Sourcebook (PDF). Ostracon. p. 124. Archived from the original (PDF) on 28 March 2016. Retrieved 23 February 2019.
- Peleg, Yuval (2005). Excavations at H. Beit Sawir (Giv'at Ha-Hish) at Alon Shevut. JSRS 14: 183-190 (Hebrew; English summary: XVII-XVIII)
- ^ Hütteroth, W.-D. & Abdulfattah, K. (1977). Historical Geography of Palestine, Transjordan and Southern Syria in the Late 16th century. Erlanger Geographische Arbeiten, Sonderband 5. Erlangen, Germany: Vorstand der Fränkischen Geographischen Gesellschaft. p. 117.
- Hütteroth, loc. cit., p122.
- Robinson, E.; Smith, E. (1841). Biblical Researches in Palestine, Mount Sinai and Arabia Petraea: A Journal of Travels in the year 1838. Vol. 3. Boston: Crocker & Brewster. pp. 2nd appendix, 116.
- C. R. Conder & H. H. Kitchener (1883). The Survey of Western Palestine. Vol. III. London: The Committee of the Palestine Exploration Fund. pp. 112, 351.
- Esther R. Goshen-Gottstein, Surviving widowhood, Gefen Publishing House Ltd, 2002 p.5
- Esther R. Goshen-Gottstein, Surviving widowhood, pp. 9–15, 47.
- Gorenberg, p.401 n.75
- Beit Sakariya Village Profile, ARIJ, p. 17
- Esther R. Goshen-Gottstein, Surviving widowhood, pp. 1, 12.
- ^ "Nefesh B'Nefesh Community Guide for Alon Shvut". Nbn.org.il. Retrieved 20 April 2012.
- Ari Soffer, "Shocking Footage Shows Gush Etzion Stabbing Attack", Arutz Sheva (10 Nov. 2014).
- Sherri Mandell, "What they didn't tell you about Dahlia", Times of Israel (11 Nov. 2014).
- "The settlers' struggle". 19 December 2003 – via news.bbc.co.uk.
- "Legal Consequences of the Construction of a Wall in the Occupied Palestinian Territory" (PDF). International Court of Justice. 9 July 2004. pp. 44–45. Archived from the original (PDF) on 6 July 2010. Retrieved 30 October 2011.
- "Opinion of the International Court of Justice".
- Breaking the Law in the West Bank – One Violation Leads to Another: Israeli Settlement Building on Private Palestinian Property Archived 30 September 2011 at the Wayback Machine Peace Now. 2006 October.
- Donna Rosenthal, 2005 p.202.
- Donna Rosenthal, The Israelis: ordinary people in an extraordinary land,Simon and Schuster, 2005, p. 197.
- Communities in Israel Alon Shvut, NBN website
- Neri Livneh (7 August 2002). "How 90 Peruvians became the latest Jewish settlers". The Guardian. London. Retrieved 20 April 2012.
- Rosenthal, 2005, p. 197.
- Marty, Martin E.; R. Scott Appleby (1994). Accounting for fundamentalisms: the dynamic character of movements. University of Chicago Press. p. 290. ISBN 9780226508863.
- Donna Rosenthal, 2005 p.196.
- Neumann, Jonathan. "The Settlements: Life Between the Lines, Jonathan Neumann". Standpoint Magazine. Archived from the original on 2 April 2012. Retrieved 20 April 2012.
- Haberman, Clyde (19 December 1994). "Alon Shevut Journal; Thank the Lord for Loopholes: Sabbath Is Safe". The New York Times. Retrieved 20 April 2012.
- Zippor, Amihai. "Success is brewing". The Jerusalem Post. Retrieved 20 April 2012.
- Levinson, Jay. "Visiting small Israeli wineries". Jewishmag.com. Retrieved 20 April 2012.
- JONAH MANDEL. "Annual Bible learning conference kicks off in Alon Shvut". Highbeam.com. Archived from the original on 14 July 2014. Retrieved 20 April 2012.
- "Biblical rhapsody and regret". Israelhayom.com. Retrieved 20 April 2012.
- Rosenthal, Donna (2003). The Israelis: ordinary people in an extraordinary land. Free Press, Simon & Schuster. p. 197. ISBN 0-684-86972-1. Retrieved 16 November 2011.
- "On and Off the Beaten Track in …Gush Etzion/, Jewish Action Magazine". Ou.org. Archived from the original on 6 September 2009. Retrieved 20 April 2012.
External links
- Official website
- Tehilla Community Guide for Alon Shvut
- Survey of Western Palestine, Map 17: IAA, Wikimedia commons
- Survey of Western Palestine, Map 21: IAA, Wikimedia commons
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