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It has been suggested that Zionology be merged into this article. (Discuss) Proposed since May 2007.

The Soviet Union played a significant role in the Arab-Israeli conflict as the conflict was a major part of the Cold War. For related developments after the collapse of the Soviet Union in 1991, see Russia and the Arab-Israeli conflict.

Marxism-Leninism and Zionism

Political Zionism was officially stamped out for the entire history of the Soviet Union as a form of bourgeois nationalism. Although Leninism emphasizes self-determination, this did not make the state more accepting of Zionism. Leninism defines self-determination by territory, not culture, which allowed Soviet minorities to have autonomous oblasts, regions, or republics, which were nonetheless symbolic until its later years. Jews, however, did not fit such a theoretical model; Jews in the Diaspora did not even have an agricultural base, as Stalin often asserted when attempting to deny the existence of a Jewish nation, and certainly no territorial unit. Marxian notions even denied a Jewish identity beyond religion and caste; Marx defined Jews as a "chimerical nation."

Lenin, claiming to be deeply committed to egalitarian ideals and universality of all humanity, rejected Zionism as a reactionary movement, "bourgeois nationalism", "socially retrogressive", and a backward force that deprecates class divisions among Jews.

Moreover, Zionism entailed contact between Soviet citizens and westerners, which was dangerous in a closed society. Soviet authorities were likewise fearful of any mass-movement independent of monopolistic and monolithic Communist Party, and not tied to the state or the ideology of Marxism-Leninism.

Establishment of the State of Israel

Without changing its official anti-Zionist stance, from late 1944 until 1948 Stalin had adopted a de facto pro-Zionist foreign policy, apparently believing that the new country would be socialist and would speed the decline of British influence in the Middle East.

The USSR supported the establishment of Israel. During the 1947 UN Partition Plan debate on May 14, 1947, the Soviet ambassador Andrei Gromyko announced:

"As we know, the aspirations of a considerable part of the Jewish people are linked with the problem of Palestine and of its future administration. This fact scarcely requires proof... During the last war, the Jewish people underwent exceptional sorrow and suffering...

The United Nations cannot and must not regard this situation with indifference, since this would be incompatible with the high principles proclaimed in its Charter...

The fact that no Western European State has been able to ensure the defence of the elementary rights of the Jewish people and to safeguard it against the violence of the fascist executioners explains the aspirations of the Jews to establish their own State. It would be unjust not to take this into consideration and to deny the right of the Jewish people to realize this aspiration."

This speech was not published in the Soviet media, tightly controlled by the state.

Soviet approval in the United Nations Security Council was critical to the UN partitioning of the British Mandate of Palestine, which led to the founding of the State of Israel. Three days after Israel declared independence, the Soviet Union legally recognized it de jure.

Effects of the Cold War

By the end of 1948 the USSR switched sides in the Arab-Israeli conflict and throughout the course of the Cold War unequivocally supported various Arab regimes against Israel. As Israel was emerging as a close Western ally, the specter of Zionism raised fears of internal dissent and opposition. During the later parts of the Cold War Soviet Jews were persecuted as possible traitors, Western sympathisers, or a security liability. The Communist leadership closed down various Jewish organizations and declared Zionism an ideological enemy. The only exception were a few token synagogues. These synagogues were then placed under police surveillance, both openly and through the use of informers.

As a result of the persecution, both state-sponsored and unofficial anti-Semitism became deeply ingrained in the society and remained a fact for years: ordinary Soviet Jews were often not being allowed to enter universities or hired to work in certain professions. Many were barred from participation in the government, and had to bear being openly humiliated.

The official position of the Soviet Union and its satellite states and agencies was that Zionism was a tool used by the Jews and Americans for "racist imperialism." The meaning of the term Zionism was misrepresented to conform to a policy of the ruling Communist Party of the Soviet Union: "the main posits of modern Zionism are militant chauvinism, racism, anti-Communism and anti-Sovietism,... overt and covert fight against freedom movements and the USSR."

Howard Sachar described the allegations of global Jewish conspiracy resurrected during the Soviet "anti-Zionist" campaign in the wake of the Six-Day War:

"In late July 1967, Moscow launched an unprecedented propaganda campaign against Zionism as a "world threat." Defeat was attributed not to tiny Israel alone, but to an "all-powerful international force." ... In its flagrant vulgarity, the new propaganda assault soon achieved Nazi-era characteristics. The Soviet public was saturated with racist canards. Extracts from Trofim Kichko's notorious 1963 volume, Judaism Without Embellishment, were extensively republished in the Soviet media. Yuri Ivanov's Beware: Zionism, a book essentially replicated The Protocols of the Elders of Zion, was given nationwide coverage."

A similar picture was drawn by Paul Johnson: the mass media "all over the Soviet Union portrayed the Zionists (i.e. Jews) and Israeli leaders as engaged in a world-wide conspiracy along the lines of the old Protocols of Zion. It was, Sovietskaya Latvia wrote 5 August 1967, an 'international Cosa Nostra with a common centre, common programme and common funds'". The Israeli government was also referred to as a “terrorist regime” which “has raised terror to the level of state politics”. Even regarding Entebbe hostage crisis Soviet media reported: “Israel committed an act of aggression against Uganda, assaulting the Entebbe airport.”

In March 1985 Mikhail Gorbachev became the Secretary General of the CPSU and in April he declared perestroika. It took more than six years before Moscow consented to restore diplomatic relations with Israel on October 19 1991, when the USSR had already de facto collapsed.

References

1. Paul Johnson, A History of the Jews (1987) p.527
2. UN Debate Regarding the Special Committee on Palestine: Gromyko Statement. 14 May 1947 77th Plenary Meeting Document A/2/PV.77
3. Template:Ru icon Сионизм (Большая советская энциклопедия) (Great Soviet Encyclopedia, 3rd Edition. 1969-1978)
4. Howard Sachar, A History of the Jews in the Modern World (Knopf, NY. 2005) p.722
5. Paul Johnson, A History of the Jews (1987) p.575-576
6. Newspaper Novoye Vremya, cited in edition Välispanoraam 1981 (Foreign Panorama 1981), (Tallinn, 1982) p.156

See also

• Russia and the Arab-Israeli conflict
• History of the Jews in Russia and the Soviet Union
• Rootless cosmopolitan
• Doctors' plot
• Zionology
• Anti-Zionist committee of the Soviet public

References

• How The USSR Planned To Destroy Israel in 1967 by Isabella Ginor. Published by Middle East Review of International Affairs (MERIA) Journal Volume 7, Number 3 (September 2003)
• Inside the Kremlin During the Yom Kippur War by Victor Israelyan, 1995. ISBN 0-271-01489-X, ISBN 0-271-01737-6
• Put an end to Israeli aggression, an article printed in the Pravda newspaper on October 12, 1973 (translation at CNN)

• Articles to be merged from May 2007
• Foreign relations of the Soviet Union